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1913 · CLOSE READING

The Equinox (Volume I, Number X)

The Equinox (Volume I, Number X) (1913), PDF p. 308

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THE EQUINOX himself from the communion of the tyrant who wished to impose faith by the sword. It is by charity that so great a crowd of saints have forced the world to accept them as expiation for the crimes com- mitted in the name of religion itself, and the scandals of the profaned sanctuary. It is by charity that St. Vincent de Paul and Fénelon compelled the admiration of even the most impious centuries, and quelled in advance the laughter of the children of Voltaire before the imposing dignity of their virtues. and a worse persecution was threatened. Then St. Martin left his cell at Marmontier, and set out a second time to Tréves. News of the old man coming along the road on his ass reached his enemies. They met him at the gate and refused him entrance. “But,” said Martin, “I come with the peace of Jesus Christ.” And such was the power of his presence that they could not close the city gates against him. But the palace doors were closed. Martin refused to see the Ithacans or to receive the Communion with them, and their fury at this is eloquent testimony of their sense of his power. They appealed to Maximus, who delivered over Martin bound to them. But in the night Maximus sent for Martin, argued, coaxed, persuaded him to compromise. The schism would be great, he persisted, if Martin continued to exasperate the Ithacans. Martin said he had nothing to do with persecutors. In wrath the Emperor let him go, and gave orders to the Tribunes to depart to Spain and carry out a rigorous Inquisition. Then Martin returned to Maximus and bargained. Let this order be revoked, and he would receive Communion with the Ithacans next day at the election of the new Archbishop. The order was revoked, and Martin kept his word. But when he knew the cause of Humanity safe, he departed, and on his way back to Tours experienced a great agony. Why had he had dealings with the Ithacans? Ina lonely place he pondered sadly. An angel spoke to him. “Martin, you do right to be sad, but it was the only way.” Never again did he go to any council. He was wont to say with tears that if he had saved the heretics he himself had lost power over men and over demons. They have outraged the meaning of the episode who explain Martin’s protest as merely against the surrender of the Church to Secular Power. It was 2se- humanité of which he held the Ithacans guilty. St. Martin of Tours was often called Martin the Thaumaturgist. He was noted for his power over animals. 10
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