THE SOLDIER AND THE HUNCHBACK ence? Experience is impossible without memory. What is memory? The mortar of the temple of the ego, whose bricks are the impressions. And the ego? The sum of our experience, may be. (I doubt it!) Anyhow, we have got values of y and g for x, and values of ¥ and zg for y—all our equations are indeterminate; all our knowledge is relative, even in a narrower sense than is usually implied by the statement. Under the whip of the clown God, our performing donkeys the philosophers and men of science run round and round in the ring; they have amusing tricks : they are cleverly trained ; but they get nowhere. I don’t seem to be getting anywhere myself. II A fresh attempt. Let us look into the simplest and most certain of all possible statements. Thought exists, or if you will, Cogitatur. Descartes supposed himself to have touched bed-rock with his Cogito, ergo Sum. Huxley pointed out the complex nature of this proposition, and that it was an enthymeme with the premiss Ommes sunt, gui cogitant suppressed. He reduced it to Cogito, or, to avoid the assumption of an ego, Cogitatur. Examining more closely this statement, we may still cavil at its form. We cannot translate it into English without the use of the verb to be, so, that, after all, existence is implied. Nor do we readily conceive that contemptuous silence is sufficient answer to the further query, “ By whom is 115