1906 · CLOSE READING
Collected Works (Vol. II)
Collected Works (Vol. II) (1906), PDF p. 164
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158
THE SWORD OF SONG
Will Satan be
saved? Who
pardons Judas ?
God's fore-
knowledge of
Satan's fall and
eternal misery
makes him re-
sponsible for it.
It he and
Judas are
finally re-
deemed, we
might perhaps
look over the
matter this
once. Poet
books his seat.
Creator in
(Granting him Godhead) merciless
To all the anguish and distress
About him—save to him it clung
And prayed. Give me omnipotence?
I am no fool that I should fence
That power, demanding every tongue
To call me God—I would exert
That power to heal creation’s hurt ;
Not to divide my devotees
From those who scorned me to the close :
A worm, a fire, a thirst for these ;
A harp-resounding heaven for those !
And though you claim Salvation sure
For all the heathen ®—-there again
New Christians give the lie to plain
Scripture, those words which must endure !
(The Vedas say the same !) and though
His mercy widens ever so,
I never met a man (this shocks,
What I now press) so heterodox,
Anglican, Roman, Methodist,
Peculiar Person--- all the list !—
I never met a man who called
Himself a Christian, but appalled
Shrank when I dared suggest the hope
God’s mercy could expand its scope,
Extend, or bend, or spread, or straighten
So far as to encompass Satan
Or even poor Iscariot.
Yet God created (did he not ?)
Both these. Omnisciently, we know !
Benevolently? Even so!
Created from Himself distinct
(Note that !—it is not meet for you
To plead me Schelling and his crew)
These souls, foreknowing how were linked
The chains in either’ Destiny.
“You pose me the eternal Why?”
Not I? Again, “ Who asks doth err.”
But this one thing I say. Perchance
There lies a purpose in advance
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