1929 · CLOSE READING
Confessions of Aleister Crowley
Confessions of Aleister Crowley (1929), PDF p. 182
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the innermost layer; it is allowed to disintegrate by itself. The richer a man becomes, the more
clothes he is able to buy, so that the headmen of a village are like rolls of cloth.
Their method of preparing their food on the glacier is ingenious. Having made a fire, they get a
stone as nearly round as possible and heat it thoroughly through. Round this they smear their paste
of flour and water, twisting the while into their shawls. By the time they have arrived in camp the
paste is baked through and still hot.
One cannot wash on the glacier --- nay, not so much as one''s hands. The extreme dryness of the
atmosphere removes all the natural grease of the skin, which becomes so brittle that the touch of
water causes it to peel of, leaving a horribly painful, and practically unhealable, wound. It let my
hands get as greasy and as dirty as I could to protect them. When thus coated, it is safe to leave
them in contact with water, provided it is not for too long and there is no rubbing. One can indeed
put one's hands into boiling water, for at these low barometric pressures water boils easily. At
Rodkass, for example, water boils at 87.4°, corresponding to 13,904 feet; higher up, it is of course
less.
In spite of not washing, one does not get at all dirty. After my bath on May 25th, I abstained until
August 19th --- eighty-five days --- but I found myself absolutely clean except my hands and face.
The only inconvenience was lice. These insects live inexpugnably in the seams of one's clothes. It is
useless to try to dislodge them, because every time one gets near a Balti, the supply is renewed.
Rdokass remains to this day in my memory as a veritable Geulah. It is a broad grassy ledge on the
rocks two or three hundred feet above the glacier. There are superb views in every direction. But
there is "something about the place" beyond that; the atmosphere of restfulness is paramount.
There was here quite a lot of grass; even some flowers. I accordingly sent word to bring our flocks
along. It was the last oasis of any account and in fact the only place of its kind that we found on the
whole glacier. The day after, I crossed the glacier to Lhungka. It was a very nervous business picking
one's way across the moraines, especially as I had to build stone men to guide the other parties, and
I had only the vaguest ideas as to what point on the other bank of the glacier to make for. I climbed
a high point in the middle and took compass observations, as I could now see Masherbrum (25,660
feet) and Gusherbrum (26,630 feet). These peaks are the most spectacular of the whole range; the
one as stupendous wedge of brilliantly lighted rock and ice; the other a dim luminous cone. It had
this appearance because of its orientation. We never saw it in full light; because at sunset, when it
would have been illuminated, it happened always to be cloudy.
My compass observations distressed me extremely. I was trying to reconcile
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nature with Conway's map; and my difficulties were scarcely less than those which disturbed the
peace of Victorian theologians. The natives made it worse; for Conway had named the glaciers on
their information, and what they told me was in some respects quite different.
At Lhungka I built a shelter for the coolies, a low stone wall behind which they could lie in case of
violent wind. It would of course have been impossible to take tents for them; but as a matter of
fact they did not complain of cold at any time. The thermometer did not register more than five
degrees centigrade of frost till after June 19th.
The next day I want on to Ghore, where I found a delightful camping ground of fine level sand. (On
our return, by the way, this was completely flooded.)
From Ghore to Biange is another long march, but less monotonous. The views are increasingly
superb and the solitude was producing its beneficent results. The utterly disproportionate
minuteness of man purges him of his smug belief in himself as the final cause of nature. The effect
is to produce not humiliation but humility, and this feeling is only the threshold of a selfishness
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