Thelema ScholarTHE ALEISTER CROWLEY COLLECTION
← Confessions of Aleister Crowley
1929 · CLOSE READING

Confessions of Aleister Crowley

Confessions of Aleister Crowley (1929), PDF p. 197

Original page

Enlarge ↗
Original scan of Confessions of Aleister Crowley, PDF page 197

Highlights use the original PDF text layer. OCR-only matches may not be visible on the scan.

Transcription

Download text ↓
raw extractionoriginal embedded textReview: unreviewed
197 to wander among business and family details, and putrefies it by reading newspapers. In the East, an active mind cannot go sprawling over the shallows. It is compelled by its relatively limited intellectual furniture to cut itself a constantly deepening course. Thus it occurs that very few people indeed, outside Asia and Africa, are aware of the existence of any of the higher states of mind. The imagine that consciousness connotes a single level of sanity; that is, that is consists in the mechanical movement of its elements in repose to the varied stimuli of the senses. There is a tendency to regard even such comparatively slight variation as the reflective habit of the man of science and the philosopher as being abnormal and in a sense unhealthy. They are the subjects of vulgar ridicule. In sheer spiritual lassitude, I left Egypt homeward bound. During my absence from England I had kept up a sort of irregular correspondence with Gerald Kelly, who had by this time started to try to learn to paint, and who had a studio in the rue Campagne Premičre in the Montparnasse quarter of Paris. I gladly accepted his invitation to stay with him there. It had already been branded on my forehead that I was the Spirit of solitude, the Wanderer of the Waste, Alastor; for while I entered with absolutely spontaneous enthusiasm into the artistic atmosphere of Paris, I was always subconsciously aware that here I had no continuing city. I( began to pick out the old threads of my life. Despite the evidence of Allan Bennett as to the integrity of Mathers, the premisses of my original syllogism as to his authority were not impaired. His original achievements proved beyond doubt that he had been at one time the representative of the Secret Chiefs; that he had either been temporarily obsessed or had permanently fallen. On leaving for Mexico, I had asked him to take care of a dressingcase, a {334} bag and a few valuable books which I did not want to be bothered with. I called on him and asked for their return. I was received as in good standing, yet a certain constraint and embarrassment were apparent. He handed over my books, but explained that as he was just moving into a new house on the Butte Montmartre (where I found him in the appropriate turmoil), he could not lay his hands on my bags for a few days. I have never seen them since. One of them was an almost new fifty-guinea dressing-case. I drew my own conclusions. What had happened to me was so much like what had happened to so many other people. But I still saw no reason for throwing over my allegiance. The best policy was to remain inactive; such as Mathers was, he was the only authority in the Order until definitely superseded by the Secret Chiefs. I had, however, little doubt that he had fallen through rashly invoking the forces of The book of the Sacred Magick of Abra-Melin the Mage. I thought I would try the testimony of an independent observer. Among the English colony of Montparnasse was a youth named Haweis, son of the once celebrated H. R. Haweis of Music and Morals. He had been to Peterhouse and was now studying art, in which he has since achieved a certain delicate eminence. He went to see Mathers and came back very bored with a pompous disquisition on the ancient gods of Mexico. The charlatan was apparent; Mathers had got his information from the very people who had induced me to go out to Mexico. He was exploiting omne ignotum pro magnifico like the veriest quack. At this moment I came into magical contact with his forces. The story has been told admirably, if somewhat floridly, by Captain (now Major-General) J.F.C.Fuller. I can hardly do better than quote his account. Gerald Kelly showed considerable perturbation of mind, and on being asked by Frater P. what was exercising him, Gerald Kelly replied, "Come and free Miss Q. from the wiles of Mrs. M." Being asked who Mrs. M. was, Gerald Kelly answered that she was a vampire and a sorceress who was modelling a sphinx with the intention of one day endowing it with life so that it might carry out her evil wishes; and that her victim was Miss Q. P. Wishing to ease his friend's mind asked Gerald Kelly to take him to Miss Q.'s address, at which Mrs. M. was then living. This Gerald Kelly did.
Page provenance & review flags

Stable page ID: 5ef44b98d8f9c4af5f6f86e1:p00197

Line breaks are preserved. Reading order and OCR accuracy may need review.

Printed page label has not been verified.

  • No automated review flags. This does not establish transcription accuracy.