1929 · CLOSE READING
Confessions of Aleister Crowley
Confessions of Aleister Crowley (1929), PDF p. 208
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208
I have never been able to analyse this mental attitude at all adequately, but part of it certainly
derives from the fact that I have never lost my innocence. I sometimes wonder whether it may not
prove a defect in my philosophical system that I am unable to believe in the existence of evil. There
is of course the appearance of evil due to ignorance, bad judgment and so on; but my major premiss
is "Every man and every woman is a star."; and I always conceive the problem of progress as
depending merely on enlightenment. I do not believe in original sin except in this sense that "The
word of Sin is Restriction."; and our normal conscious selves are inevitably restricted by the
categories of space, time and causality, which are essential conditions of the manifestation of
separate individualities. But I cannot get it into my head that any single human being can be really
hostile to another. I regard all such passions as the symptoms of a definite deformity of nature
produced by its inadequacy to deal with its environment. Just as a stick appears bent when thrust
partly under water, so does a man's will apparently deviate when the refractive index of his
environment deceives his vision.
I do not know whether it is fair to say that I am callous, whether the long torture of my patient
silent struggle against the tyrants of my boyhood case-hardened me against the world. I do not
know how far the habit of concentration and the peculiar selective action of my memory has
deadened my sensibilities, for I am as indifferent to most impressions as the holiest hermit could
desire. I have become almost incapable of registering conscious impressions unless they pass the
censor as having legitimate business with me. Of course a not dissimilar state of abstractedness is
common enough in men whose lives are devoted to study, by the time they are fifty; but in me
these tendencies were already bearing fruit long before I was thirty.
The Montparnesse quarter was of course full of people who took their trumpery love affairs very
seriously. But the English colony was riddled with English hypocrisy. I remember giving the
manuscript of Alice to Kelly and a girl named Sybil Muggins1 to read, and they agreed that no really
nice woman would have kissed a man so early as the thirteenth day of his wooing. I must confess to
having been taken a little aback, especially as Sybil Muggins was Haweis's mistress. A few days back,
moreover, Haweis having gone to
{350}
1. Query "Meugins".
Brussels for a week, she switched over to Kelly. What dreadful days those were! They worked
themselves up into such a state that Kelly actually proposed to marry Sybil, and his sister bustled
over post haste to prevent it by threatening that his allowance would be stopped if he did anything
so foolish.
I had of course no sympathy whatever for the fatuity of the young people, but I have always felt
with Shelley that parental tyranny is the most indefensible kind.
I was brought up in the other service; but I knew from the first that the Devil was my natural master
and captain and friend. I saw that he was in the right, and that the world cringed to his conqueror
only through fear. I prayed secretly to him; and he comforted me, and saved me from having my
spirit broken in this house of children's tears. I promised him my soul, and swore an oath that I
would stand up for him in this world and stand by him in the next. (Solemnly) That promise and that
oath made a man of me. From this day this house is his home; and no child shall cry in it; this
hearth is his altar; and no soul shall ever cower over it in the dark evenings and be afraid.
(G.B.Shaw, The Devil's Disciple.)
I offered to make Kelly an allowance equal to what he was receiving, which rather took the wind
out of the sails of the old wooden three-deckers in Camberwell vicarage. The gesture was sufficient.
The threat was withdrawn; Gerald on his side had cooled off sufficiently to see the folly of throwing
himself away on a half-caste.
To me the joke as obvious. I could already love without attachment so far as physical desire was
concerned. There are one or two small errors in my subsequent life and they are due to my failure
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