1929 · CLOSE READING
Confessions of Aleister Crowley
Confessions of Aleister Crowley (1929), PDF p. 406
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406
turn is its own all-sufficient witness by virtue of its power to express itself in beauty. "Beauty is
truth; truth, beauty" has thus a precise logical meaning; it is not merely a poetical fancy.
Our appreciation of a sonnet and a syllogism is aroused by identical qualities in our nature. The
same principle applied to each impression produces reactions whose interrelation is necessary. It is
not merely a matter of taste to prefer Rembrandt to Dana Gibson. It implies a corresponding
perception of scientific and philosophical problems. When men who agree about Goya disagree
about geology, one may deduce confidently that there is somewhere a failure of self-comprehension
on one subject or the other, for all our opinions are partial expressions of our essential spiritual
structure. This fact may be used to detect the sources of error in one's own mind. I have often been
able to correct my views of some problem in mathematics or physics by referring them to some
artistic standard. Having detected where the incompatibility lies, it becomes clear where to look for
the misunderstanding.
The Oscar Wilde monument was fated to furnish further amusement. With unparalleled insolence,
the authorities decided to mutilate Epstein's work. They employed a sculptor, who must, by the
way, have been utterly lost to all sense of shame, to fix a bronze butterfly over the "objectionable"
feature of the monument. This feature had been quite unnoticeable to any but the most prurient
observer. The butterfly, being of different material and workmanship, clamoured for attention to
exactly that which it was intended to make people forget.
This incidentally is a characteristic of puritan psychology. Nobody would notice that side of nature
to which those folk whose goodness resents that of God, attach a "bad" meaning, if they did not
persistently emphasize its existence. The bad taste of this outrage went even further. The butterfly
was notoriously the emblem of Whistler, whose controversies with Wilde were so savagely witty. To
put this on the very symbol of Wilde's creative genius was the most obscene insult which could have
been imagined. Martial never composed an epigram so indecently mocking.
{647}
I did not know that this outrage had been perpetrated. I had gone to the cemetery simply to see if
the tarpaulin had been replaced. I confess that I fully enjoyed the flavour of this foul jest. It was all
the more pungent because unintentional. (The idea had been simply to make a quiet, inconspicuous
modification. It is really strange how polite propriety is always stumbling into Rabelaisian jests. I
remember, for instance, writing in some article for the New York Vanity Fair, "Science offers her
virgin head to the caress of Magick." The editor thought the word "virgin" a little risky and changed
it to "maiden"!)
Recovering from the first spasm of cynical appreciation, I saw that there was only one thing to be
done in the interests of common decency and respect for Epstein. I detached the butterfly and put
it under my waistcoat. The gate keeper did not notice how portly I had become. When I reached
London, I put on evening dress and affixed the butterfly to my own person in he same way as
previously to the statue, in the interests of modesty, and then marched into the Café Royal, to the
delight of the assembled multitude. Epstein himself happened to be there and it was a glorious
evening. By this time he had understood my motives; that I was honestly indignant at the outrage to
him and determined to uphold the privileges of the artist.
{648}
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The rites being over, and their lesson learnt, I felt free to go back to my beloved Sahara. As before,
I took Neuburg with me and motored down from Algiers to bou Saâda to economize time. We
proposed to take a more extended itinerary. There were certain little-known parts of the desert
within comparatively easy reach. It was part of the programme to obtain visions of the sixteen Sub-
Elements, as a sort of pendant to the Aethyrs, but the time was not yet. We began, but the results
were so unsatisfactory that we broke off. I have, of course, no doubt that success depends entirely
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