1929 · CLOSE READING
Confessions of Aleister Crowley
Confessions of Aleister Crowley (1929), PDF p. 531
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531
Beethoven with the prepossession that C is a good note and F a bad one; yet this is exactly the
stand point from which all uninitiates contemplate the universe. Obviously, they miss the music.)
I soon began to acquire the Magical Memory to recall my past incarnations. I refuse to assert any
theory of what this really means. All memory is a re-awakening of ancient impressions. What I was
really doing was penetrating to the deeper layers of my unconscious self. When, therefore, I
remember my life as Cagliostro or Pope Alexander the Sixth, I am quite willing to interpret the
experience as a dreamlike imagination, a dramatization of certain deeper elements in my
character. I may, however, argue on the other side, that my present life is, almost equally, an
artistic representation of my nature. There are also some fairly strong arguments for the actuality
of such memories. Events in the past sometimes throw light on the present. For instance, when I
came to remember what had happened to me in Rome, Naples and Paris, I understood certain
obscure instinctive feelings about those cities which had always been unintelligible,1 and were in
direct conflict with my conscious ideas about them. I will summarize as follows:
Shortly before the time of Mohammed, I was present at a Council of
{838}
1. Revising this chapter, in Tunis, my Ape reminded me of how much of
these past lives was spent in Sicily and North Africa; and that, when my
present life came to an end (of a sort; all the forces which had till then
acted upon me having been worked out) I drifted quite aimlessly to that
part of the world, as if my unconsciousness, its labours accomplished,
had automatically turned its face towards home!
Masters. The critical question was the policy to be adopted in order to help humanity. A small
minority, including myself, was hot for positive action; definite movements were to be made; in
particular, the mysteries were to be revealed. The majority, especially the Asiatic Masters, refused
even to discuss the proposal. They contemptuously abstained from voting, as if to say, "Let the
youngsters learn their lesson." My party therefore carried the day and various Masters were
appointed to undertake different adventures. Mohammed, Luther, Adam Weishaupt, the man we
knew as Christian Rosencreutz, and many servants of science, were thus chosen. Some of these
movements have succeeded more or less; some have failed entirely. In my present incarnation I
have met several such Masters, who, having failed, are now building up again their shattered forces.
My own task was to bring oriental wisdom to Europe and to restore paganism in a purer form. I was
involved in the catastrophe which overtook the order of the Temple, and as Alexander the Sixth,
failed in my task of crowning the Renaissance, through not being wholly purified in my personal
character. (An appropriately trivial spiritual error may externalize as the most appalling crimes.)
Before this Council, there is a long gap of complete amnesia. I merely remember that I was Ko
Hsuen, a disciple of Lao Tzu, the author of the "King Khang King", the classic of Purity; which, by
the way, I translated into English verse during this Retirement. All I know is that somehow or other I
made a "great miss", forfeited my Mastership, and had to climb the ladder again from the bottom. It
is the shame and agony of this which have prevented me from facing the memory --- so far.
Almost every day I found myself in some new trance, each of course perfect in its own way, and
each of a depth and sublimity which makes description impossible to attempt; yet all the time it
seemed to me that each trance was no more than the letter of a word, as if some truth were being
revealed which could only be expressed piecemeal. The crown of these trances was an angelic
vision such as I had never before enjoyed. The communication was perfect on all planes of being;
and this completeness conferred a sense of reality altogether beyond previous experience. It was
the difference between meeting a friend face to face, and trying to reconstruct his personality from
letters, photographs, gramophone records, memories and cherished flowers.
It may be that this vision was granted me in order to fortify me for the climax of my Retirement. On
September 5th, my record contains the following entry.
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