1929 · CLOSE READING
Confessions of Aleister Crowley
Confessions of Aleister Crowley (1929), PDF p. 536
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536
disciples. Only in rare individuals could I detect a trace of genuine aspiration, of the ambition to
attain, either for their own sake or for that of others, in any allowable sense. They wanted more
social success. Nobody seemed to have the faintest idea of what is really meant by knowledge and
power. Some seemed anxious to help the progress of humanity; but here again, the wish was partly
a puff-ball of pride, partly a maudlin sentiment such as one finds in servants' hall novelettes.
The ignorance of all, without exception, was simply without limit. It
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was rare to find a man who knew so much as the names of the most famous classics. Their ignorance
was not even accessible to instruction. It was armourplated, and adorned with a bigoted belief in
the most blatant balderdash. I met the heads of four flourishing cults who claimed to be
Rosicrucians. Not one of them had so much as heard of The Fama Fraternitatis or The Chymical
Marriage. The most famous astrologer in the States, who makes fifty thousand dollars a year, did
not know that the solar system was essentially a disk. She thought the planets were stuck at random
in the sky like so many plums in a suet pudding. In thirty years of daily use of the Ephemeris, she
had never observed that Neptune takes fifteen years or so to pass through a sign of the zodiac, and
told her clients that Neptune being in such and such a sign at their birth, they must possess various
curious powers. When I pointed out that this applied to everyone born in three lustres, she was at
first bewildered, then incredulous; and, proof being produced, angry and insulting.
These were the highest class of merchants of Magick. The majority of writers on the subject bleat
on from blunder to blunder. I met no single man in the United States in five years who had any idea
what Yoga actually is, much less of the metaphysical theories on which it is based. Its objects and
methods were either understood so vaguely as to be a mere variation on Sunday School sob stuff, or
distorted by dreams of the dollar or the dread of disease; their information being based on some
book purporting to be the secret instruction of a particularly prominent yogi, but in fact the
illiterate rubbish of an unsuccessful horse doctor from Idaho who could hardly find India on the map
--- even if you offered him a dollar to do it.
This illiterature is distributed indiscriminately; a vast venomous vomit! There being no background
of education, no standard of criticism, the reader has no means of distinguishing between the best
and the worst. He has no means of forming a groundwork on which his mind might build. It is
impossible for the European to understand the helplessness of these people. We have definite
principles in our minds by which, consciously or unconsciously, we judge with fair correctness of
things which may be in a sense entirely strange to us.
For instance, suppose that I am unable to read a single word of Russian. I am nevertheless able to
get a fair general idea of the probable character of the contents of any book by applying what I may
call Sherlock Holmes methods. Obviously, I might be deceived. Gogol's masterpiece might be badly
printed on rotten paper and defaced with vile illustrations in order to fool me. A series of such traps
would teach me to distrust my judgment.
Now, this is just the position in which the American finds himself. He has been sold so many pups
that he flinches when he hears "the watchdog's honest bark". He has been told, till his ears are nigh
bursting, every sort of
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falsehood, even a truth being exaggerated until its original nature hardly matters, on every
conceivable subject.
From earliest infancy, every American citizen is trained in "make-believe". That is why Huckleberry
Finn is the one masterpiece of character drawing that America has produced. The American is at
heart acutely ashamed of his defects. His ideal of perfection is intensely dear to him, and I am the
last person to blame him for refusing to admit that its attainment is impossible. But his nerves are
constantly raw from realizing in his inmost heart that he is, after all, lacking in all sorts of ways.
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