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I took the Order with absolute seriousness. I was not even put off by the fact of its ceremonies 
taking place at Mark Mason's Hall. I remember asking Baker whether people often died during the 
ceremony. I had no idea that it was a flat formality and that the members were for the most part 
muddled middle-class mediocrities. I saw myself entering the Hidden Church of the Holy Grail. This 
state of my soul served me well. My initiation was in fact a sacrament. 
The rituals have been printed in The Equinox, vol. I, Nos. II and III. There is no question that those 
of neophyte and adept are the genuine rituals of initiation, for they contain the true formulae. The 
proof is that they can be 
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1 WEH Note: At least that's what Mathers said. According to G.Sholem in his "Kabbalah", English and 
Hebrew versions have been found in British collections known to have been consulted by Mathers. It 
is conjectured that Mathers faked the translation of the Old French version from the library of the 
Arsenal to obtain translator's remuneration from the eventual publisher. Mathers did the same thing 
with the "Greater Key of Solomon" and an excerpt from the "Lesser Key of Solomon," called "The 
Goetia" and subsequently published by Crowley. Mathers plagiarized the whole of his famous 
introduction to "The Kabbalah Unveiled" from Christian D. Ginsburg's essay "The Kabbalah; Its 
Doctrines, Development and Literature". These practices appear to be endemic to the time. 
made to work by those who understand and know how to apply them. Shallow critics argue that 
because the average untrained man cannot evoke a spirit, the ritual which purports to enable him 
to do so must be at fault. He does not reflect that an electroscope would be useless in the hands of 
a savage. Indubitably, Magick is one of the subtlest and most difficult of the sciences and arts. 
There is more opportunity for errors of comprehension, judgment and practice than in any other 
branch of physics. It is above all needful for the student to be armed with scientific knowledge, 
sympathetic apprehension and common sense. My training in mathematics and chemistry supplied 
me with the first of these qualities; my poetic affinities and wide reading with the second; while, 
for the third, I suppose I have to thank my practical ancestors. 
Being thus able to appreciate the inmost intention of my initiation, I was able to stand the shock of 
the events immediately subsequent. I was introduced to an abject assemblage of nonentities; the 
members of the Order were as vulgar and commonplace as any other set of average people. Jones 
and Baker themselves were the only members with any semblance of scientific education, until, a 
few months later, I met Allan Bennett, a mind pure, piercing and profound beyond any other in my 
experience. There was one literary light, W. B. Yeats, a lank dishevelled demonologist who might 
have taken more pains with his personal appearance without incurring the reproach of dandyism; 
and one charming and intelligent woman, Mrs. Emery, for whom I always felt an affectionate 
respect tempered by a feeling of compassion that her abilities were so inferior to her aspirations. 
The rest of the Order possessed no individuality; they were utterly undistinguished either for energy 
or capacity. There is not one of them today who has made any mark in the world. 
At my initiation, I could have believed that these adepts deliberately masked their majesty; but 
there was no mistaking the character of the "knowledge lecture" in which I had to be examined to 
entitle me to pass to the next grade. I had been most solemnly sworn to inviolable secrecy. The 
slightest breach of my oath meant that I should incur "a deadly and hostile current of will, set in 
motion by the Greatly Honoured Chiefs of the Second order, by the which I should fall slain or 
paralysed, as if blasted by the lightning flash". And now I was entrusted with some of these 
devastating though priceless secrets. They consisted of the Hebrew alphabet, the names of the 
planets with their attribution to the days of the week, and the ten Sephiroth of the Cabbala. I had 
known it all for months; and, obviously, any schoolboy in the lower fourth could memorize the 
whole lecture in twenty-four hours. 
I see today that my intellectual snobbery was shallow and stupid. It is vitally necessary to drill the 
aspirant in the groundwork. He must be 
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