The Law is for All

152 The Law is for All self-restoring Serpent, and the self-immolating Scorpion. In alchemy it is the principle of Putrefaction, the “Black Dragon,” whose state of apparent corruption is but a prelude to the Rainbow-coloured Spring-tide of the Man in Motley. The nymph of Spring, Syrinx, the trembling hollow reed which needs but Breath to fill the world with Music, attracts Pan, the Goat-God of Ecstatic Lust, by whose Work the glory of Summer is established anew. It is obvious that “The length of thy longing” varies with the number of potentialities to be satisfied. In other words, the more complex the Khu of the Star, the greater the man, and the keener his sense of his own imperfections of the scope of his work, and of his need to achieve it. 75. Aye! listen to the numbers & the words: 76. 4638ABK24ALGMOR3YX24 89RPSTOV A L. What meaneth this, o prophet? Thou knowest not; nor shalt thou know ever. There cometh one to follow thee: he shall expound it. But remember, o chosen one, to be me; to follow the love of Nu in the star-lit heaven; to look forth upon men, to tell them this glad word. 77. O be thou proud and mighty among men! Commentary: Pride is the quality of Sol, Tiphareth; Might of Mars, Geburah. Now Leo — my rising sign—combines these ideas, as does Ra-Hoor-Khuit. The Christian ideas of humility and weakness as “virtues” are natural to slaves, cowards, and defectives. The type of tailless simian who finds himself a mere forked radish in a universe of giants clamouring for hors d'oeuvres must take refuge from Reality in Freudian phantasies of “God.” He winces at the touch of Truth; and shivers at his nakedness in Nature. He therefore invents a cult of fear and shame, and makes it presumption and blasphemy to possess courage and self-respect. He burrows in the slime of “Reverence and godly fear,” and makes himself houses of his own excrement, like the earthworm