28
The Law is for All
5. Help me, o warrior lord of Thebes, in my unveiling before 
the Children of men!
Commentary: Here Nuit appeals, simply and directly, recog­
nizing the separate function of each Star of her Body. Though all 
is One, each part of that One has its own special work, each Star 
its particular Orbit.
In addressing me as warrior lord of Thebes, it appears as if She 
perceived a certain continuity or identity of myself with Ankh-f-n- 
khonsu, whose Stele is the Link with Antiquity of this Revela­
tion.1 See Equinox 1(7), pp. 363-400, for the account of this 
event.1 2
1 [Ankh-f-n-khonsu (Ankhefenkhons i) was an Egyptian priest of 
Month (Mentu) who flourished in Thebes c. 725 b.c.e.J
2 [This account was republished in as Chapter 6 of “Genesis Libri AL” 
in The Equinox of the Gods (Book 4, Part /V).]
3 [Ouarda the Seer was Rose Edith Crowley (1874-1932), Crowley’s 
first wife and the first of a series of Scarlet Women. She assisted with 
the reception of The Book of the Law.]
The unveiling is the Proclamation of the Truth previously 
explained, that the Body of Nuit occupies Infinite Space, so that 
every Star thereof is Whole in itself, an independent and absolute 
Unit. They differ as Carbon and Calcium differ, but each is a sim­
ple “immortal” Substance, or at least a Form of some simpler 
Substance. Each soul is thus absolute, and “good” or “evil” are 
merely terms descriptive of relations between destructible combi­
nations. Thus Quinine is “good” for a malarial patient, but “evil” 
for the germ of the disease. Heat is “bad” for ice-cream and 
“good” for coffee. The indivisible essences of things, their 
“Souls,” are indifferent to all conditions soever, for none can in 
any way affect them.
6. Be thou Hadit, my secret centre, my heart & my tongue!
7. Behold! it is revealed by Aiwass the minister of Hoor-paar- 
kraat.
Commentary: Aiwass is the name given by Ouarda the Seer3 
as that of the Intelligence Communicating.