1996 · CLOSE READING
The Law is for All
The Law is for All (1996), PDF p. 53
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54
The Law is for All
It is better for a person of heterosexual nature to suffer every
possible calamity as the indirect environment-evoked result of his
doing his true will in that respect than to enjoy health, wealth and
happiness by means either of suppressing sex altogether, or
debauching it to the service of Sodom or Gomorrah.
Equally it is better for the androgyne, the urning,1 or their
feminine counterparts to endure blackmailers private and public,
the terrors of police persecution, the disgust, contempt and loath
ing of the vulgar, and the self-torture of suspecting the peculiarity
to be a symptom of a degenerate nature, than to wrong the soul
by damning it to the hell of abstinence, or by defiling it with the
abhorred embraces of antipathetic arms.
1 [An obsolete word for a gay male.]
Every star must calculate its own orbit. All is Will, and yet all
is Necessity. To swerve is ultimately impossible; to seek to swerve
is to suffer.
The Beast 666 ordains by His authority that every man, and
every woman, and every intermediately-sexed individual, shall
be absolutely free to interpret and communicate Self by means of
any sexual practices soever, whether direct or indirect, rational
or symbolic, physiologically, legally, ethically, or religiously
approved or no, provided only that all parties to any act are fully
aware of all the implications and responsibilities thereof, and
heartily agree thereto.
Moreover, the Beast 666 adviseth that all children shall be
accustomed from infancy to witness every type of sexual act, as
also the process of birth, lest falsehood fog, and mystery stupefy,
their minds, whose error else might thwart and misdirect the
growth of their subconscious system of soul-symbolism.
“when, where, and with whom ye will!”
The phrase “with whom” has been practically covered by the
comment on “as ye will”. One need no more than distinguish that
the earlier phrase permits all manner of acts, the latter all possible
partners. There would have been no Furies for (Edipus, no disas
ter for Othello, Romeo, Pericles of Tyre, Laon and Cythna, if it
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