The Eucharist of six éléments has Father, Son, and Holy Spirit 
above j breath, water, and blood beneath. It is a sacrament reserved 
for high initiâtes. 1 2 
The Eucharist of seven éléments is mystically identical with 
that of one. 
Of the melhod of consecrating tlie éléments it is only 
necessary to say that they should be treated as talismans. 
The circle and other furniture of the Temple should receive the 
usual benefit of the banishings and consécrations. The Oath should 
be taken and the Invocations made. When the divine force mani- 
fests in the éléments, they should be solemnly consumed. There 
is also a simpler method of consécration reserved for initiâtes of 
high rank, of which it is here unlawful to speak. 
According to the nature of the Sacrament, so will its results be. 
In some one may receive a mvstic grâce, culminating in Samadhi ; in 
others a simpler and more material benefit may be obtained. 
The highest sacrament, that of One elemenf, is universal 
in its operation; according to the declared purpose of the 
work so will the resuit be. It is a universal Key of ail 
Magick. 
These secrets are of suprême practical importance, and are 
guarded in the Sanctuary with a two-edged sword flaming every 
way 2 y for this sacrament is the Tree of Life itself, and 
whoso partaketh of the fruit thereof shall never die 3. 
Unless he so will. Who would not rather work through incarna¬ 
tion; a real renewal of body and brain, than content himself with 
a stagnant immortality upon this mote in the Sunlight of the 
Universe which we call earth ? 
1. The Lance and the Graal are fïrstly dedicated to the Holy Spirit 
of Life, in Silence. The Bread and Wine are then fermented and 
manifested by vibration, and received by the Virgin Mother. The éléments 
are then intermingled and consumed after the Epiphany of Iacchus, when 
“Countenance beholdeth Countenance”. 
2. J. K. Huysmans, who was afraid of them, and tried to betray the 
little he knew of them, became a Papist, and died of cancer of the tongue. 
3. The use of the Elixir of Life is only justifiable in peculiar circum- 
stances. To go counter to the course of natural Change is to approximate 
perilously to the error of the “Black Brothers”. 
— 1S1