1930 · CLOSE READING
Magick in Theory and Practice (Section 4)
Magick in Theory and Practice (Section 4) (1930), PDF p. 107
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8. Fifth practice. — Let him practice mental concentration
during the dance, and investigate the following experiments:
(a) The dance becomes independent of the will.
(b) Similar phenomena to those described in 5 (a), (b), (c), (d),
occur.
9. A note concerning the depth and fullness of the breathing.
In ail proper expiration the last possible portion of air should be
expelled. In this the muscles of the throat, chest, ribs, and
abdomen must be fully employed, and aided by the pressing of the
upper arms into the flanks, and of the head into the thorax.
In ail proper inspiration the last possible portion of air must be
drawn into the lungs.
In ail proper holding of the breath, the body must remain
absolutely still.
Ten minutes of such practice is ample to induce profuse sweating
in any place of a température of 170 C. or over.
The progress of the Zelator in acquiring a depth and fullness of
breath should be tested by the respirometer.
The exercises should be carefully graduated to avoid overstrain
and possible damage to the lungs.
This depth and fullness of breath should be kept as much as
possible, even in the rapid exercises, with the exception of the sixth
practice following.
10. Sixth Practice. — Let the Zelator breathe as shallowly and
rapidly as possible. He should assume the attitude of his moment
of greatest expiration, and breathe only with the muscles of his
throat. He may also practice lengthening the period between each
shallow breathing.
(This may be combined, when acquired, with concentration on
the Visuddhi cakkra, i.e. let him fix his mind unwaveringly upon a
point in the spine opposite the larynx.)
11. Seventh practice. — Let the Zelator practise restraint of
breathing in the following manner. At any stage of breathing let
him suddenly hold the breath, enduring the need to breathe until
it passes, returns, and passes again, and so on until consciousness
is lost, either rising to Samadhi or similar supernormal condition,
or falling into oblivion.
407 —
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