Magick in Theory and Practice (Section 4)

(b) By some device, such as the changing of thy ring from one finger to another, create in thyself two personalities, the thoughts of one being within entirely different limits from that of the other, the common ground being the necessities of life. 1 Of thine own Ingenium devise others. 2. On each occasion that thou art betrayed into thinking that thou art sworn to avoid, eut thyself sharply upon the wrist or forearm with a razor ; even as thou shouldst beat a disobedient dog. Feareth not the Ox the Goad of the Floughman ? 3. Thine arm then serveth thee both for a warning and for a record. Thou shalt Write down thy claily progress in these practices, until thou art perfectly vigilant at ail times over the least thought that ariseth in thy brain. Thus bind thyself, and thou shalt be for ever free. I. For instance, let A be a man of strong passions, skilled in the Holy Qabalah, a vegetarian, and a keen “reactionary” politician. Let B be a bloodless and ascetic thinker, occupied with business and family cares, an eater of méat, and a keen progressive politician. Let no thought proper to “A” arise when the ring is on the “B” finger, and vice versa. — 429