1930 · CLOSE READING
Magick in Theory and Practice (Section 3)
Magick in Theory and Practice (Section 3) (1930), PDF p. 44
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8) The Qabaiah maps ourselves by means of a convention.
Every aspect of every object may thus be referred to the Tree of
Life, and evoked by using the proper keys.
9) Time and Space are forms by which we obtain (distorted)
images of Ideas. Our measures of Time and Space 1 are crude
conventions, and differ widely for different Beings. (Hashish
shows how the same mind may vary.)
10) We may admit that any aspect of any object or idea may be
presented to us in a symbolic form, whose relation to its Being is
irrational. (Thus, there is no rational link between seeing a bell
struck and hearing its chime. Our notion of “bell” is no more
than a personification of its impressions on our senses. And our
wit and power to make a bell “to order” imply a sériés of corres-
pondences between various orders of nature precisely analogous
to Magick, when we obtain a Vision of Beauty by the use of
certain colours, forms, sounds, etc.)
n) “Astral” Beings may thus be defined in the same way as
“material objects”; they are the Unknown Causes of various
observed effects. They may be of any order of existence. We
give a physical form and name to a bell but not to its tone, though
in each case we know nothing but our own impressions. But we
record musical sounds by a spécial convention. We may therefore
call a certain set of qualities “Ratziel”, or describe an impression
as “Saturnian” without pretending to know what anything is in
itself. Ail we need is to know how to cast a bell that will please
our ears, or how to evoke a “spirit” that will tell us things that
are hidden from our intellectual faculties.
12) (a) Every object soever may be considered as possessed of
an “Astral shape”, sensible to our subtle perceptions. This “astral
shape” is to its material basis as our human character is to our
physical appearance. We may imagine this astral shape: e.g. we
may “see” a jar of opium as a soft seductive woman with a cruel
smile, just as we see in the face of a cunning and dishonest man
the features of some animal, such as a fox.
1. See Poincaré’s essay on the Nature of Space, as an idea invented by
ourselves to measure the resuit of, and explain, our muscular movements.
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