is widdershins. He thus makes three curves, 
each covering three-fourths of the circle. He 
should give the sign of the Enterer on passing the 
Kiblah, or Direction of Boleskine. This picks 
up the Force naturally radiating from that point1 
and projects it in the direction of the path of the 
Magician. The sigils are those given in the 
Equinox Vol. I, No. 7, Plate X outside the square 5 
the signs those shewn in Vol. I, No. 2, Plate “The 
Signs of the Grades”. In these invocations he 
should expand his girth and his stature to the 
utmost2, assuming the form and the consciousness 
of the Elemental God of the quarter. After this, 
he begins to vibrate the “Barbarous Names” of the 
Ri tuai. 
Now let him not only fill his whole being to 
the uttermost with the force of the Names; but 
let him formulate his Will, understood thoroughly 
as the dynamic aspect of his Creative Self, in an 
appearance symbolically apt, I say not in the form 
of a Ray of Light, of a Fiery Sword, or of aught 
save that bodily Vehicle of the Holy Ghost which 
is sacred to BAPHOMET, by its virtue that con- 
cealeth the Lion and the Serpent that His Image 
may appear adorably upon the Earth for ever. 
Let then the Adept extend his Will beyond the 
Circle in this imagined Shape and let it radiate 
with the Light proper to the Elément invoked, and 
let each Word issue along the Shaft with passionate 
impulse, as if its voice gave command thereto that 
it should thrust itself leapingly fcrward. Let also 
each Word accumulate authority, so that the Head 
of the Shaft may plunge twice as far for the 
Second Word as for the First, and Four Times for 
1. Tkis is an assumption based on Liber Legis II, 78 and III, 34. 
2. Having expérience of success in the practices of Liber 536, Saxeot/o- 
cppevoSooxoflruLoaayta. 
278