Thelema ScholarTHE ALEISTER CROWLEY COLLECTION
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1911 · CLOSE READING

The Vision and the Voice

The Vision and the Voice (1911), PDF p. 42

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THE EQUINOX (He goes on speaking again: I cannot hear a word. I may have got abouta twentieth of what he said.) AndI say to him: It was written that his name is Silence, but thou speakest continually. And he answers: Nay, the muttering that thou hearest is not my voice. It is the voice of the ape. (When I say that he answers, it means that it is the same voice. The being on the throne has not uttered a word.) I say: O thou ape that speakest for Him whose name is Silence, how shall I know that thou speakest truly His thought? And the muttering continues: Nor speaketh He nor thinketh, so that which I say is true, because I lie in speaking His thoughts. He goes on, nothing stops him; and the muttering comes so fast that I cannot hear him at all. Now the muttering has ceased, or is overwhelmed by the bells, and the bells in their turn are overwhelmed by the whirring, and now the whirring is overwhelmed by the silence. And the blue light is gone, and the throne and the pillars are returned to blackness, and the eyes of him that sitteth upon the throne are no more visible. I seek to go up close to the throne, and I am pushed back, because I cannot give the sign. I have given all the signs I know and am entitled to, and I have tried to give the sign that I know and am not entitled to, but have not the necessary appurtenance; and even if I had, it would be useless; for there are two more signs necessary. I find that I was wrong in suggesting that a Master of the Temple had a right to enter the temple of a Magus or an Ipsissimus. On the contrary, the rule that holds below, holds 40
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