Thelema ScholarTHE ALEISTER CROWLEY COLLECTION
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1929 · CLOSE READING

Moonchild

Moonchild (1929), PDF p. 108

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inconsistent with, the plan of his superior. The defect is inherent in all Black Magic, because that art is itself [154] a thing set up against the Universal Will. If it were not negligibly small, it would destroy the Universe, just as the bomb-throwing Anarchist would succeed in destroying society if he amounted to, say, a third of the population. Now Simple Simon, at this time, did not know Douglas for the enemy General; but he was in the closest possible magical touch with him. For he had absorbed the Thing in the garden into himself and that Thing had been a part of Douglas. So he set himself to the complete assimilation of that Thing; he made certain that it should be part of himself for ever. His method of doing this was as simple as usual. He went over the Universe in his mind, and set himself to reconcile all contradictions in a higher Unity. Beginning with such gross things as the colours of the spectrum, which are only partialities of white light, he resolved everything that came into his mind until he reached such abstractions as matter and motion, being and form; and by this process worked himself up into a state of mind which was capable of grasping those sublime ideas which unite even these ultimate antinomies. That was all. Douglas, still in magical touch with that "watcher," could feel it being slowly digested, so to say, by some other magician. This (incidentally) is the final fate of all black magicians, to be torn piecemeal, for lack of the love which grows by giving itself to the beloved, again and again, until its "I" is continuous with existence itself. "Whoso loveth his life shall lose it" is the corresponding scriptural phrase. So Douglas, who might at that moment have saved himself by resignation, was too blind to see the way — an acquired blindness resulting from repeated acts whose essence was the denial of the unity of himself with the rest of the universe. And so he [155] fought desperately against the assimilation of his "watcher." "It's mine, not yours!" he raged. To the steady and continuous affirmation of true unity in all diversity which Simon Iff was making, he opposed the affirmation of duality. The result was that his whole mind was aflame with the passion of contrasting things, of playing forces off against each other. When it came to practical decisions, he divided his forces, and deliberately created jealousy and hatred where co-operation and loyalty should have been the first and last consideration. Yet Simon Iff had used no spell but Love. [156]
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