1929 · CLOSE READING
Moonchild
Moonchild (1929), PDF p. 147
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nigh death. Oh haste! Look yonder who is standing ready to smite!"
The voice dropped. Well was it for Vesquit that he kept his presence of
mind. The necromancers [207] looked round over their shoulders, and in the
East was a blue mist shaped like an egg. In the midst of it, standing upon two
crocodiles, was the image of Brother Onofrio, smiling, with his finger upon
his lips. Vesquit realized that he was in contact with a force a thousand times
greater than any at his disposal. He obeyed instantly the command spoken
through Abdul Bey. "I swear," he cried, raising his right hand to heaven, "I
swear that we intend you no manner of hurt." He flushed inwardly, knowing
it for a lie, and therefore useless to avert the blow which he felt poised above
him. He sought a new form of words. "I swear that we will not seek to break
through your defences." This, he thought, should satisfy the captain of the
gate, and yet permit him to do as he intended in the matter of trying to attack
from within. Abdul Bey gasped out that it was well, that no more could be
done, that the link with the White Lodge was broken. "But now our own blow
strikes us to the earth." He fell backwards, as one dead. In another moment
Arthwait, with a yell, a last invocation of that fiend whom he really believed
to be omnipotent, entered into spasmodic convulsions, like a man poisoned
with strychnine, or dying of tetanus. Vesquit, appalled at the fate of his
companions, gazed on the figure of Brother Onofrio in an agony of fear and
horror. It retained the infant smile, and Vesquit reached his arms toward it.
"Mercy!" he cried, "oh, my lord, mercy!"
Arthwait was writhing upon the corpses, horribly twisting, foaming black
blood from his lungs.
And the old man saw that his life had been an imbecility, that he had taken
the wrong path.
Brother Onofrio still smiled. "Oh my lord!" cried Vesquit, rising to his
feet, "'twere better I should die."
The formula of humanity is the willing acceptance [208] of death; and as
love, in the male, is itself of the nature of a voluntary death, and therefore a
sacrament, so that he who loves slays himself, therefore he who slays himself
that life may live becomes a lover. Vesquit stretched out his arms in the sign
of the cross, the symbol of Him who gives life through his own death, or of
the instrument of that life and of that death, of the Holy One appointed from
the foundation of the world as its redeemer.
It was as if there had come to him a flash of that most secret Word of all
initiated knowledge, so secret and so simple that it may be declared openly in
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