Thelema ScholarTHE ALEISTER CROWLEY COLLECTION
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1903 · CLOSE READING

Berashith

Berashith (1903), PDF p. 25

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23 In yet one other way is magic a capital training- ground for the Arahat. True symbols do really awake those macrocosmic forces of which they are the cidola, and it is possible in this manner very largely to increase the magical “ potential,” to borrow a term from electrical science. Of course, there are bad and invalid processes, which tend rather to disperse or to excite the mind-stuff than to control it; these we must discard. But there is a true magical ceremonial, the central Arcanum alike of Eastern and Western practical transcendentalism. Needless to observe, ifI knew it, I should not disclose it. I therefore definitely affirm ‘the validity of the Qabalistic tradition in its practical part as well as in those exalted regions of thought through which we have so recently, and so hardly, travelled. Eight are the limbs of Yoga: morality and virtue, control of body, thought, and force, leading to concen- tration, meditation, and rapture. Only when the last of these has been attained, and itself refined upon by removing the gross and even the fine objects of its sphere can the causes, subtle and coarse, the unborn causes whose seed is hardly sown, of continued existence be grasped and annihilated, so Gite the Arahat is sure of being abolished in the utter extinction. of Nirvana, while even in this world of pain, where he must remain until the ancient causes, those which have already germinated, are utterly worked out (for even the Buddha himself could not swing back the Wheel of the
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