1911 · CLOSE READING
The Equinox (Volume I, Number V)
The Equinox (Volume I, Number V) (1911), PDF p. 169
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THE BIG STICK
(or Mrs or Miss ?( Evelyn Underhill does the same thing when he abuses the
Magi by attributing to them the doctrines and practices of sorcerers.
And we
think that his sense of awe misleads him in one respect.
The Buddha, the
Christ, and He whom some of us know as Frater Perdurabo, were all men before
they became lost in the Infinity of what some call the One, others the All,
others the Naught; and their documents are accessible.
These documents are
of immeasurably greater value than the lesser writings of the mediæval saints.
In fact, this word mediveval is of use to us in describing Evelyn Underhill's state
of mind.
He, she, or it is rather narrow, vastly learned and curiously ignorant,
capable of seeing far from within, utterly incapable of seeing an inch from
without, a bit of a heresy-hunter and so on,
It is clear that the mystic vision
even is not his, or how could he remain sectarian?
Had he only enough
imagination to think of the earth as seen from Cor Scorpionis, all such diatribes
would seem infinitely petty.
We may splutter about with our little verbal
fireworks,
as
1 am doing now; but to take it seriously!
" There's nothing
serious in mortality;” God is All in All.
The Universe is but a mote playing
in that sunbeam ; why bother to fill 600 dull pages?
Nothing
15 worth writing
but literature.
Art is the expression of divine Truth; Mr Underhill, being no
artist, expresses only human error.
CANDLESTICK.
DEATH.
HEREWARD
CARRINGTON
and
JOHN R.
ΜΕΑυΕκ.
Wm.
Rider
& Son.
S:. 64’. net.
A most interesting and fairly able book.
Mr Carrington’s hysteria is
thoroughly diluted by Mr Meader, or else he has taken a little nourishment
and feels better.
The Vitality book was the scream of a. schoolgirl.
The “ theories " of these writers are, however, too comic to discuss seriously.
One believes in “Life,” a mystical entity flowing through one like a grease-spot
through a greenback ; the other believes that Death is caused by a man’s
hypnotising himself into the belief that it must come
!
Big as is the present volume, it is necessarily far from complete Yet I am
compelled to admit much against my will that he makes out a very strong case
for the persistence of personality after death, and its manifestation through
certain mediums.
Yet I think that the " coincidence” argument is a little better
than is supposed.
The point is that the failures are unrecorded.
Take “pure chance ” roulette
for example.
Scientifically, any given run (say 500 on the red) is no more and
no less remarkable than any other given run, say R B B R R B B B R R R Β Β
Β B, etc., to 500 coups.
But the one is acclaimed as a miracle, the other goes
unremarked.
VI
L
161
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