Thelema ScholarTHE ALEISTER CROWLEY COLLECTION
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1935 · CLOSE READING

One Star in Sight

One Star in Sight (1935), PDF p. 11

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must employ to this end the formula called “The Beast conjoined with the Woman” which establishes a new incarnation of deity; as in the legends of Leda, Semele, Miriam, Pasiphae, and others. He must set up this ideal for the orders which he rules, so that they may possess a not too abstract rallying point suited to their unde- veloped states. to. The Grade of Adeptus Minor is the main theme of the instructions of the A..A.. It is characterised by the Attain- ment of the Knowledge and Conversation of the Holy Guardian Angel. (See the Equinox, The Temple of Solomon the King; The Vision and the Voice 8th Aethyr; also Liber Samekh, etc. etc.) This is the essential work of every man; none other ranks with it either for personal progress or for power to help one’s fel- lows. This unachieved, man is no more than the unhappiest and blindest of animals. He is conscious of his own incomprehensible calamity, and clumsily incapable of repairing it. Achieved, he is no less than the co-heir of gods, a Lord of Light. He is conscious of his own consecrated course, and confidently ready to run it. The Adeptus Minor needs little help or guidance even from his superiors in our Order. His work is to manifest the Beauty of the Order to the world, in the way that his superiors enjoin, and his genius dictates. To attain the Grade Adeptus Major, he must accomplish two tasks; the equilibration of himself, especially as to his passions, so that he has no preference for any one course of conduct over another, and the fulfillment of every action by its complement, so that whatever he does leaves him without temptation to wander from the way of his True Will. Secondly, he must keep silence, while he nails his body to the tree of his creative will, in the shape of that Will, leaving his head and arms to form the symbol of Light, as if to make oath that his every thought, word and deed should express the Light derived from the God with which he has identified his life, his love and his liberty—symbolised by his heart, his phallus, and his legs. It is impossible to lay down precise rules by which a man may attain to the knowledge and conversation of His Holy Guardian Angel; for that is the particular secret of each one of us; as secret not to be told or even divined by any other, whatever his grade. It is the Holy of Holies, whereof each man is his own High Priest, and none knoweth the Name of his brother’s God, or the Rite that invokes Him. The Masters of the A. A.. have therefore made no attempt to institute any regular ritual for this central Work of their Order,
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