1954 · CLOSE READING
Magick Without Tears
Magick Without Tears (1954), PDF p. 132
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THE SCOLEX SCHOOL
99
out a candle which would leave Moses in a much more
Egyptian darkness than we ever supposed when we were
children.
This is not science. This is not business. This is
American Sunday journalism. The Hindu and the
American are very much alike in this innocence, this
"naivete" which demands fairy stories with ever bigger
giants. They cannot bear the idea of anything being
complete and done with. So, they are always talking in
superlatives, and are hard put to it when the facts catch
up with them, and they have to invent new superlatives.
Instead of saying that there are bricks of various sizes,
and specifying those sizes, they have a brick and a
super-brick, and "one" brick, and "some" brick; and
when they have got to the end they chase through the
dictionary for some other epithet to brick, which shall
excite the sense of wonder at the magnificent progress
and super-progress-I present the American public with
this word-which
is supposed to have been made.
Probably the whole thing is a bluff without a single fact
behind it. Almost the whole of the Hindu psychology is
an example of this kind of journalism. They are not
content with the supreme God. The other man wishes to
show off by having a supremer God than that, and when
a third man comes along and finds them disputing, it is
up to him to invent a supremest super-God.
It is simply ridiculous to try to add to the definition
of Nibbana by this invention of Parinibbana, and only
talkers
busy
themselves
with
these
fantastic
speculations.
The serious student minds his own
business, which is the business in hand. The President of
a Corporation does not pay his book-keeper to make a
statement of the countless billions of profit to be made
in some future year. It requires no great ability to string
a row of zeros after the significant figure until the ink
runs out. What is wanted is the actual balance of the
week.
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