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Page 1 of 51919 · PDF PAGE 332
…the point of definitive victory, the more that is the case. The beginner can think, ‘it is ten o’clock,’ and dismiss the thought. To the mind of the adept this sentence will awaken all its possible correspondences, all the reflec- tions he has ever made on time, as also accidental sympa- thetics like Mr. Whistler’s essay; and if he is sufficiently far advanced, all these thoughts in their hundreds and thousands diverging from the one thought, will again converge, and become the resultant of all those thoughts. He will get Sa- madhi upon that or…
1919 · PDF PAGE 437
…ceptive, dark and ever-changing, on the Soul’s white shrine. This familiar phrase is usually interpreted to mean the mere keeping of the mind free from invading thoughts. It has also that secret significance at which we have several times already hinted. These unfortunate poetic images again bewilder us. Blavatsky’s constant use of the word “Soul” without defini- tion is very annoying. These verses 63 and 64 must be taken as dealing with a state preliminary to the attainment of this Fifth Gate. If the lance shakes in the hand of the warrior, wh…
1919 · PDF PAGE 347
… an improved form, in LIBER HHH. [See Tur Equinox LV. 5.] 42. Before that path is entered, thou must destroy thy lunar body, cleanse thy mind body, and make clean thy heart. The Lunar body is Nephesh, and the Mind body Ruach.: The heart is Tiphareth, the centre of Ruach. 43. Eternal life’s pure waters, clear and crystal, with the monsoon tempest’s muddy torrents cannot mingle. We are now again on the subject of suppressing thought. The pure water is the stilled mind, the torrent the mind in- vaded by thoughts. 44. Heaven’s dew-drop glittering i…
1919 · PDF PAGE 366
…of the writings of Frater Perdurabo. 11. The seeds of Wisdom cannot sprout and grow in air- less space. To live and reap experience, the mind needs breadth and depth and points to draw it towards the Dia- mond Soul. Seek not those points in Maya's realm; but soar beyond illusions, search the eternal and the changeless SAT, mistrusting fancy’s false suggestions. Compare what is said in Book 4, Part II, about the Sword. In the last part of the verse the adjuration is somewhat obvi- ous, and it must be remembered that with progress the realm of Ma…
1919 · PDF PAGE 367
THE TWO PATHS England. Soul-wisdom here means the Will. You should eliminate from your mind anything which does not subserve your real purpose. It was, however, said in verse 11 that the “mind needs breadth,” and this also is true, but if all the facts known to the Thinker are properly co-ordinated and connected causally, and by necessity, the ideal mind will be attained, for although complex it will be unified. And if the summit of its pyramid be the Soul, the injunction in this verse 12 to the Beginner will be properly observed. 13. Shun igno…
1919 · PDF PAGE 411
…- skrit ‘Dhyana,’ though etymologically the former is a cor- ruption of the latter. The craze for classification which obsesses the dull minds of the learned has been peculiarly pernicious in the East. In order to divide states of thought into 84 classes, which is— to their fatuity!—an object in itself, because 84 is seven times twelve, they do not hesitate to invent names for quite imaginary states of mind, and to put down the same state of mind several times. This leads to extreme difficulty in the study of their works on psychology and the l…
1919 · PDF PAGE 402
…ing out of the third stage he passed into the fourth. And rising out of the fourth stage of deep meditation he entered into the state of mind to which the infinity of space is alone present. And passing out of the mere consciousness of the infinity of space he entered into the state of mind to which the infinity of thought is alone present. And passing out of the mere consciousness of the infinity of thought he entered into a state of mind to which nothing at all was specially present. And passing out of the consciousness of no special object h…
1919 · PDF PAGE 341
…h. The reader must consult THE Equinox for a full study of this Great Sea. 26. If thou would’st cross the first Hall safely, let not thy mind mistake the fires of lust that burn therein for the sun- light of life. The metaphor is now somewhat changed. The Hall of Ignorance represents the physical life. Note carefully the phraseology, “Let not thy mind mistake the fires of lust.” It is legitimate to warm yourself by those fires so long as they do not deceive you. 27. If thou would’st cross the second safely, stop not the fragrance of its stupefy…
1919 · PDF PAGE 432
… of attraction, not merely gross appetites—which have been long ago conquered, not by excluding, but by regulating them. On the plane of mind itself all is in order; everything has been balanced by its opposite. 53. Thou hast now conquered Mara and his furious host. The seeker has now passed through the Abyss where dwells Choronzon whose name is Legion. All this must be studied most carefully in Liber 418. 54. Thou hast removed pollution from thine heart and bled it from impure desire. But, O thou glorious Combatant, thy task is not yet done. B…
1919 · PDF PAGE 340
…ing, Rajas; Wisdom, Sattvas. Again, Ignorance corresponds to Malkuth and Nephesh (the animal soul), Learning to Tiphareth and Ruach (the mind), and Wisdom to Binah and Neshamah (the aspira- tion or Divine Mind). 24. The name of Hall the second is the Hall of LEARN- ING. Init thy Soul will find the blossoms of life, but under every flower a serpent coiled. This Hall is a very much larger region than that usually understood by the Astral World. It would certainly include all states up to Dhyana. The Student will remember that 18
1919 · PDF PAGE 416
… ask thee first at thy initial step: 22. “Hast thou complied with all the rules, O thou of lofty hopes? “Hast thou attuned thy heart and mind to the great mind and heart of all mankind? For as the sacred River’s roaring voice whereby all Nature-sounds are echoed back, so must the heart of him “who in the stream would enter,” thrill in response to every sigh and thought of all that lives and breathes.” Here is another absurdity. What is the sense of asking a man at his initial step if he has complied with all the rules? If the disciple were in t…
1919 · PDF PAGE 29
…ed, is to assure sound education in occult matters, so that when spiritual illumination comes it may find a well built temple. Where the mind is strongly biased towards any special theory, the result of an illumination is often to inflame that portion of the mind which is thus overdevel- oped, with the result that the aspirant, instead of becoming an Adept, becomes a bigot and fanatic. The A... A... does not offer examination in this course, but recommends these books as the foundation of a library. SECTION 2. Other books, principally fiction, …
1919 · PDF PAGE 358
THE EQUINOX 76. Withhold thy mind from all external objects, all ex- ternal sights. Withhold internal images, lest on thy Soul- light a dark shadow they should cast. This is the usual instruction once more, but, going further, it intimates that the internal image or reality of the object must be destroyed as well as the outer image and the ideal image. 77. Thou art now in DHARANA, the sixth stage. DHARANA has been explained thoroughly in Book 4, q.v- 78. When thou hast passed into the seventh, O happy one, thou shalt perceive no more the sacred…
1919 · PDF PAGE 401
THE SEVEN PORTALS —to Arthur Edward Waite, immediately occur to the mind. What does not occur to the mind is the names of people now living who know their subject from experience. The late Swami Vivekananda did know his. Sabapaty Swami did so. Shri Parananda Swami did so, and of course above all these stands Bhikkhu Ananda Metteya. Outside these, one can think of no one, except the very reticent Rudolf Steiner, who betrays practical acquaintance with the Path. The way to discover whether a Teacher knows anything about it or not is to do the wor…
1919 · PDF PAGE 414
… he must be able to see through a brick wall before re- gaining his eyesight. 16. Thou shalt not let thy senses make a playground of thy mind. Following on the tremendous task of verse 15 comes the obvious elementary piece of instruction which one gives to a beginner. The best way out of the dilemma is to take verse 15 ina very elementary sense. Let us paraphrase that verse. “Try to get into the habit of thinking of your mind and body as distinct. Attach yourself to matters of eternal impor- tance, and do not be deluded by the idea that the mat…
1919 · PDF PAGE 169
A MASTER OF THE TEMPLE Mind must have been well concentrated as time passed quickly. (Sounds rather good. O.M.) July 7. Note. This afternoon, while reclining in an easy chair, nearly fell asleep; instead, however, I concentrated for some while. On being asked by R. to go and do some little thing for her, I put hands over eyes before rising, and saw a light so peculiar that it is worth mentioning. It had the appearance of being three distinct things at once. Dead black, a beautiful night-sky-blue, but at the same time the very essence of it was …
1919 · PDF PAGE 158
…hat his delay in answering is a test. This confirmation is cheering, however hard the trial may have been, in so far as I had made up my mind to work on, whether he writes or not, and had got quite used to the idea of having to work out my own Path, without outside aid or encouragement. He was also pleased to find some of his own experiments more or less confirmed in Liber H.H.H. of which he writes: M.M.M. 2, ‘mentions the breath playing upon the skin, etc.’ I have experienced this, and asked Fra P.A. for instructions thereon. Sometimes, after …
1919 · PDF PAGE 151
…d the effect of making him suddenly more careful in his speech, thus showing that there was an underlying connection in his subconscious mind resulting from his former work. These practices may then be said to have a cumulative effect, which makes them all the more valuable in helping towards the general control of body and mind. But what is of still greater importance as far as Frater V.1.0. was concerned, they evidently had the effect—height- ened perhaps by a letter from his Neophyte—of causing him to make a fresh and more determined effort …
1919 · PDF PAGE 433
…ephesh? For the organism has now been brought to perfect harmony in all its parts. The Adept has a strong, healthy, vigorous body, and a mind no less perfect; he is a very different person from the feeble emasculate cabbage-chewing victim of anzemia, with its mind which has gained what it calls emancipation by for- getting how to think. Little as it ever knew! Not in such may one find the true Adept. Read Liber Legis, Chap. II., verse 24, and learn where to look for hermits. 55. A sense of pride would mar the work. Aye, build it strong, lest th…
1919 · PDF PAGE 114
… most violent and divine passions are those between people of utterly unharmonious natures. But now I would have you to know that in the mind are no such limitations in respect of species as prevent a man fall- ing in love with an inanimate object, or anidea. For to him that is in any wise advanced upon the Way of Meditation it appears that all objects save the One Object are distasteful, even as appeared formerly in respect of his chance wishes to the Will. So therefore all objects must be grasped by the mind, and heated in the sevenfold furna…