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Page 1 of 21939 · PDF PAGE 49
…thing at all, you must have four measurements. It must be so far east or west, so far north or south, so far up or down, from a standard point, and it must be after or before a standard moment. There are three dimensions of space and one of time. 6. Now what do we mean by space? Henri Poincaré, one of the greatest mathematicians of the last generation, thought that the idea of space was invented by a lunatic, in a fantastic (and evidently senseless and aimless) endeavour to explain to himself his experience of his muscular movements. Long befor…
1939 · PDF PAGE 56
…e all it ever talks about. It makes no fresh contacts with reality, and therefore never encounters any possibly disturbing factors. This point of view is derived from the theory of relativity, particularly from the form of presentation adopted by Eddington. This theory forms a closed circle. The primary terms of the theory, pointevents, potentials, matter (etc. there are ten of them), lie at various points on the circumference of the circle. We may start at any point and go round the circle, that is, from any one of these terms we can deduce …
1939 · PDF PAGE 34
…own tricks. I will only mention one: roll the tongue back towards the uvula, at the same time let the eyes converge towards an imaginary point in the centre of the forehead. There are all sorts of holinesses indicated in this attitude, and innumerable precedents on the part of the most respectable divinities. Do, please, forget all this nonsense! The advantage is simply that your attention is forced to maintain the awkward position. You become aware sooner than you otherwise would of any relaxation; and you thereby show the rest of the body tha…
1939 · PDF PAGE 39
…h these in detail, I think it would be helpful to consider the formula of Yoga from what may be called the mathematical, or magical standpoint. This formula has been described in my text-book on Magick, Chapter III., the formula of Tetragrammaton. This formula covers the entire universe of magical operations. The word usually pronounced Jehovah is called the Ineffable Name; it is alleged that when pronounced accurately its vibrations would destroy the universe; and this is indeed quite true, when we take the deeper interpretation. Tetragrammato…
1939 · PDF PAGE 23
… the skeleton: it is a rigid structure upon which the rest of the body is built. To what moral qualities does this correspond? The first point of virtue in a bone is its rigidity, its resistance to pressure. And so in Niyama we find that we need the qualities of absolute simplicity in our regimen; we need insensibility; we need endurance; we need patience. It is simply impossible for anyone who has not practised Yoga to understand what boredom means. I have known Yogis, men even holier than I, (no! no!) who, to escape from the intolerable tediu…
1939 · PDF PAGE 40
…varieties, of constantly increasing sublimity; but it is the generic term which implies this union which is the subject of Yoga. At this point we ought to remember poor little Hé final, who represents the ecstasyshall I say the orgasm?and the absorption thereof: the compensation which cancels it. I find it excessively difficult to express myself. It is one of these ideas which is very deeply seated in my mind as a result of constant meditation, and I feel that I am being entirely feeble when I say that the best translation of the letter Hé fi…
1939 · PDF PAGE 18
…to the adept, while, on the other hand, things which matter very little in the beginning become most serious obstacles later on. Another point is that quite unsuspected problems arise in the course of the training. The whole question of the sub-conscious mind can be dismissed almost as a joke by the average man as he goes about his daily business; it becomes a very real trouble when you discover that the tranquillity of the mind is being disturbed by a type of thought whose existence had previously been unsuspected, and whose source is unimagin…
1939 · PDF PAGE 51
…venience in thinking. But all these go back to the still older cosmogony of the ancient Egyptians, where we have Nuit, Space, Hadit, the point of view; these experience congress, and so produce Heru-Ra-Ha, who combines the ideas of Ra-Hoor-Khuit and Hoor- paar-Kraat. These are the same twin Vau and He' final which we know. Here is evidently the origin of the system of the Tree of Life. 18. We have arrived at this system by purely intellectual examination, and it is open to criticism; but the point I wish to bring to your notice tonight is that …
1939 · PDF PAGE 31
…stion of Asana. It might be thought that nothing would be more soothing than swinging or gentle massage. In a sense, and up to a certain point, this is so. But the activity cannot be continued because fatigue supervenes, and sooner or later the body protests by going to sleep. We must, therefore, make up our minds from the start to reduce bodily rhythm to its minimum. 7. I am not quite sure whether it is philosophically defensible, whether it is logically justifiable, to assert the principles of Asana as they occur in our practice. We must brea…
1939 · PDF PAGE 64
…rue initiates of the light. 2. We found that both Ontology and Science, approaching the question of reality from entirely different standpoints, and pursuing their researches by entirely different methods, had yet arrived at an identical impasse. And the general conclusion was that there could be no reality in any intellectual concept of any kind, that the only reality must lie in direct experience of such a kind that it is beyond the scope of the critical apparatus of our minds. It cannot be subject to the laws of Reason; it cannot be found in…
1939 · PDF PAGE 14
…ite sufficient to disentangle the subject from the extraordinary complexities which have confused its expression. 3. When it came to the point of preparing a simple analysis of the matter, the question arose: what terms shall we use? The mysticisms of Europe are hopelessly muddled; the theories have entirely overlaid the methods. The Chinese system is perhaps the most sublime and the most simple; but, unless one is born a Chinese, the symbols are of really unclimbable difficulty. The Buddhist system is in some ways the most complete, but it is …
1939 · PDF PAGE 42
…ase. Its practice is enough in itself to bring the devotee to high attainment. This is only for the few. But every student should make a point of saluting the Sun (in the manner recommended in Liber Resh) four times daily, and he shall salute the Moon on her appearance with the Mantra Gayatri. The best way is to say the Mantra instantly one sees the Moon, to note whether the attention wavers, and to repeat the Mantra until it does not waver at all. He should also practise assiduously Liber III. vel Jugorum. The essence of this practice is that …
1939 · PDF PAGE 30
…e.' They have been classified, entirely regardless of trouble and expense, in enormous volume, and with the utmost complexity; to such a point, in fact, that merely to permit oneself to study the nomenclature of the various systems can have but one result: to fuddle your brain for the rest of your incarnation. 4. I am going to try to simplify. The main headings are: (a) Asana, usually translated 'posture,' and (b) Pranayama, usually translated 'control of breath.' These translations, as usual, are perfectly wrong and inadequate. The real object…
1939 · PDF PAGE 37
…similar contortions. As against this, it may be argued that your mind appears to be perfectly normal. There is, however, one particuliar point of consciousness, the sensation of almost total loss of weight. This, by the way, may sound a little alarming to the instructed alienist. There is a similar feeling which occurs in certain types of insanity. 27. The fourth state is Levitation. The Hindus claim that 'jumping about like a frog' implies a genuine loss of weight, and that the jumping is mainly lateral because you have not perfected the proce…
1939 · PDF PAGE 41
… describe: indeed, almost impossible to bear! 7. Now this is exactly what the Yogi has to do. All the books they disagree on every other point, but they agree on this stupiditytell him that he has to give up this and give up that, sometimes on sensible grounds, more often on grounds of prejudice and superstition. In the advanced stages one has to give up the very virtues which have brought one to that state! Every idea, considered as an idea, is lumber, dead weight, poison; but it is all wrong to represent these acts as acts of sacrifice. Ther…
1939 · PDF PAGE 52
…lt that the void space which had been the principal element of it diminished in importance. Space appeared to be ablaze, yet the radiant points were not confused, and I thereupon completed my sentence with the exclamation: 'But what Twinkles!' 20. The next stage of this vision led to an identification of the blazing points with the stars of the firmament, with ideas, souls, etc. I perceived also that each star was connected by a ray of light with each other star. In the world of ideas, each thought possessed a necessary relation with each other…
1939 · PDF PAGE 12
…e, if you take a glass tube open at both ends and put it over a bee on the windowpane it will continue beating against the window to the point of exhaustion and death, instead of escaping through the tube. We must not confuse the necessary automatic functioning of any of our elements with the true Will which is the proper orbit of any star. A human being only acts as a unit at all because of countless generations of training. Evolutionary processes have set up a higher order of Yogic action by which we have managed to subordinate what we consid…
1939 · PDF PAGE 36
are doing nothing of the sort. But at least we are deluding ourselves into thinking that we are doing it, and the point is that, according to tradition, if you can hold the mind still for as much as twelve seconds you will get one of the highest results of Yoga. It is certainly a fact that when you are doing a cycle of 20 seconds out, 10 in, and 30 holding, there is quite a long period during the holding period when the mind does tend to stop its malignant operations. By the time this cycle has become customary, you are able to recognise instin…
1939 · PDF PAGE 65
…agick is the science and art of causing change to occur in conformity with the Will. How do we achieve this? By exalting the will to the point where it is master of circumstance. And how do we do this? By so ordering every thought, word and act, in such a way that the attention is constantly recalled to the chosen object. 6. Suppose I want to evoke the 'Intelligence' of Jupiter. I base my work upon the correspondences of Jupiter. I base my mathematics on the number 4 and its subservient numbers 16, 34, 136. I employ the square or rhombus. For m…
1939 · PDF PAGE 67
…ses I shall get another kind of blur. As the lenses of my eyes change in the course of my life, what my sight tells me is different. The point is that we are quite unable to judge what is the truth of the vision. Why then do I put on my glasses to read? Only because the particular type of illusion produced by wearing them is one which enables me to interpret a prearranged system of hieroglyphics in a particular sense which I happen to imagine I want. It tells me nothing whatever about the object of my visionwhat I call the paper and the ink. W…