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Page 1 of 21939 · PDF PAGE 62
16. If I remember rightly, this practice and its result were one of the principal factors which enabled me afterwards to attain what is called the Trance of Wonder, which pertains to the Grade of a Master of the Temple, and is a sort of complete understanding of the organism of the universe, and an ecstatic adoration of its marvel. This Trance is very much higher than the Beatific Vision, for always in the latter it is the heartthe Phrenwhich is involved; in the former it is the Nous, the divine intelligence of man, whereas the heart is only …
1939 · PDF PAGE 42
…aily life, and it is the habit of such concentration that prepares one for the much severer task of the deeper concentration of the Yoga practices. For those who are undertaking a preliminary course there is nothing better, while they are still living more or less ordinary lives, than the practices recommended in The Equinox. There should bethere must bea definite routine of acts calculated to remind the student of the Great Work. 9. The classic of the subject is Liber Astarte vel Berylli, the Book of Devotion to a Particular Deity. This book…
1939 · PDF PAGE 46
colour and size; moves its position; gets out of shape. And one of the essential difficulties in practice is that it takes a great deal of skill and experience to become really alert to what is happening. You can go on day-dreaming for quite long periods before realising that your thoughts have wandered at all. This is why I insist so strongly on the practices described above as producing alertness and watchfulness, and you will obviously realise that it is quite evident that one has to be in the pink of condition and in the most favourable men…
1939 · PDF PAGE 35
…The teachings of physiology are not contradictory to this hypothesis. The conquest of Asana makes for endurance. If you keep in constant practice, you ought to find that about ten minutes in the posture will rest you as much as a good night's sleep. So much for the obstacle of the body considered as static. Let us now turn our attention to the conquest of its dynamics. 22. It is always pleasing to turn to a subject like Pranayama. Pranayama means control of force. It is a generalised term. In the Hindu system there are quite a lot of subtle sub…
1939 · PDF PAGE 63
… part of some lunatic in Pekin to tell the people at Teng- Yueh what o'clock it was. 22. But even this Fourth Skandha is not final. With practice, it also appears as an illusion, and one remains with nothing but the bare consciousness of the existence of such a tendency. I cannot tell you very much about this, because I have not worked it out very thoroughly myself, but I very much doubt whether 'consciousness' has any meaning at all, as a translation of the word Vinnanam. I think that a better translation would be 'experience,' used in the sen…
1939 · PDF PAGE 44
…, bones, veins, arteries, nerves, muscles and so forth, of the arm combine in unconscious unanimity to make a single stroke. 16. Now the practice of Pratyahara, properly speaking, is introspection, and the practice of Dharana, properly speaking, is the restraint of the thought to a single imaginary object. The former is a movement of the mind, the latter a cessation of all movement. And you are not likely to get much success in Pratyahara until you have made considerable advance in Dhyana, because by introspection we mean the exploration of the…
1939 · PDF PAGE 61
11. Let us now deal with a few of the phenomena which occur during the practices of Pratyahara. Very early during my retirement in Kandy, I had been trying to concentrate by slanting my eyes towards the tip of my nose. This, by the way, is not a good practice; one is liable to strain the eyes. But what happened was that I woke up in the night; my hand touched a nose; I immediately concluded that some one was in the room. Not at all; I only thought so because my nose had passed away from the region of my observation by the practice of concentrat…
1939 · PDF PAGE 59
pure nonsense. By abnegating his will through the practice of holy obedience his will has become enormously strong, so strong that none of his natural instincts, desires, or habits can intrude. He has freed his will of all these inhibitions. He is a perfect function of the machinery of the Order. In the General of the Society is concentrated the power of all those separate wills, just as in the human body every cell should be completely devoted in its particular quality to the concentrated will of the organism. 5. In other words, the Society of…
1939 · PDF PAGE 34
…. It's doggèd as does it. 18. The irritations develop into extreme agony. Any attempt to alleviate this simply destroys the value of the practice. I must particularly warn the aspirant against rationalising (I have known people who were so hopelessly bat-witted that they rationalised). They thought: 'Ah, well, this position is not suitable for me, as I thought it was. I have made a mess of the Ibis position; now I'll have a go at the Dragon position.' But the Ibis has kept his job, and attained his divinity, by standing on one leg throughout th…
1939 · PDF PAGE 66
…ttained by the initiations which were conferred by the Angel of each Aethyr in its turn. There was this further identification with Yoga practices recorded in this book. At times the concentration necessary to dwell in the Aethyr became so intense that definitely Samadhic results were obtained. We see then that the exaltation of the mind by means of magical practices leads (as one may say, in spite of itself) to the same results as occur in straightforward Yoga. I think I ought to tell you a little more about these visions. The method of obtain…
1939 · PDF PAGE 64
…orth the truth in some such paradox as the identity of contradictories. We found further that those states of mind which result from the practice of Yoga are properly called trances, because they actually transcend the conditions of normal thought. 3. At this point we begin to see an almost insensible drawing together of the path of Yoga which is straight (and in a sense arid) with that of Magick, which may be compared with the Bacchic dance or the orgies of Pan. It suggests that Yoga is ultimately a sublimation of philosophy, even as Magick is…
1939 · PDF PAGE 9
(5) Yoga means Union. What are the elements which are united or to be united when this word is used in its common sense of a practice widely spread in Hindustan whose object is the emancipation of the individual who studies and practises it from the less pleasing features of his life on this planet? I say Hindustan, but I really mean anywhere on the earth; for research has shown that similar methods producing similar results are to be found in every country. The details vary, but the general structure is the same. Because all bodies, and so all…
1939 · PDF PAGE 19
… think for yourself, and the natural inertia of mankind wants religion and ethics ready-made. However ridiculous or shameful a theory or practice is, they would rather comply than examine it. Sometimes it is hook-swinging or Sati; sometimes consubstantiation or supra-lapsarianism; they do not mind what they are brought up in, as long as they are well brought up. They do not want to be bothered about it. The Old School Tie wins through. They never suspect the meaning of the pattern on the tie: the Broad Arrow. You remember Dr. Alexandre Manette …
1939 · PDF PAGE 41
…ch everything is to be referred. To hell with the Pope! If Lobster Newburg upsets your digestionand good digestion is necessary to your practicethen you do not eat Lobster Newburg. Unless this is clearly understood, the Yogi will constantly be sidetracked by the sophistications of religious and moral fanatics. To hell with the Archbishops! 8. You will readily appreciate that to undertake a course of this kind requires careful planning. You have got to map out your life in advance for a considerable period so far as it is humanly possible to d…
1939 · PDF PAGE 23
…e basis of our illustration the solar system as conceived by the astrologers. I do not know whether the average student is aware that in practice the significations of the planets are based generally upon the philosophical conceptions of the Greek and Roman gods. Let us hope for the best, and go on! 8. The planet Saturn, which represents anatomy, is the skeleton: it is a rigid structure upon which the rest of the body is built. To what moral qualities does this correspond? The first point of virtue in a bone is its rigidity, its resistance to p…
1939 · PDF PAGE 52
…only perceived by us as such because of our tendency so to perceive it. And we shall find that in the fourth stage of the great Buddhist practice, Mahasatipatthana, we become directly and immediately aware of this fact instead of digging it out of the holts of these interminable sorites which
1939 · PDF PAGE 11
… knowledge. What is it we are going to study, and why should we study it? (13) The answer is very simple. All this Yoga that we know and practice, this Yoga that produced these ecstatic results that we call phenomena, includes among its spiritual emanations a good deal of unpleasantness. The more we study this universe produced by our Yoga, the more we collect and synthesize our experience, the nearer we get to a perception of what the Buddha declared to be characteristic of all component things: Sorrow, Change, and Absence of any permanent pri…
1939 · PDF PAGE 12
…se. (18) I want you therefore to see the nature of the obstacles to union with the Absolute. For one thing, the Yoga which we constantly practice has not invariable results; there is a question of attention, of investigation, of reflexion. I propose to deal in a future instruction with the modifications of our perception thus caused, for they are of great importance to our science of Yoga. For example, the classical case of the two men lost in a thick wood at night. One says to the other: 'That dog barking is not a grasshopper; it is the creaki…
1939 · PDF PAGE 32
…o be steady and easy. We want, in particular, to be able to do Pranayama in that position, if ever we reach the stage of attempting that practice. We may, therefore, formulate (roughly speaking) the conditions to be desired in the posture as follows: 1. We want to be properly balanced. 2. We want our arms free. (They are used in some Pranayama.) 3. We want our breathing apparatus as unrestrained as possible. Now, if you will keep these points in mind, and do not get side-tracked by totally irrelevant ideas, such as to imagine that you are getti…
1939 · PDF PAGE 31
…re whether it is philosophically defensible, whether it is logically justifiable, to assert the principles of Asana as they occur in our practice. We must break away from our sorites, turn to the empiricism of experiment, and trust that one day we may be able to work back from observed fact to a coherent metaphysic. The point is that by sitting still, in the plain literal sense of the words, the body does ultimately respond to the adjuration of that great Mahatma, Harry Lauder, 'Stop your ticklin', Jock!' 8. When we approach the details of Asan…