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Page 1 of 21939 · PDF PAGE 52
…ith ideas, souls, etc. I perceived also that each star was connected by a ray of light with each other star. In the world of ideas, each thought possessed a necessary relation with each other thought; each such relation is of course a thought in itself; each such ray is itself a star. It is here that logical difficulty first presents itself. The seer has a direct perception of infinite series. Logically, therefore, it would appear as if the entire space must be filled up with a homogeneous blaze of light. This is not, however, the case. The spa…
1939 · PDF PAGE 34
match the active thought of controlling the minute muscular movement against the passive thought of easing the irritation and disturbance. 17. Now I do not believe that there are any rules for doing this that will be any use to you. There are innumerable little tricks that you might try; only it is, as in the case of the posture itself, rather better if you invent your own tricks. I will only mention one: roll the tongue back towards the uvula, at the same time let the eyes converge towards an imaginary point in the centre of the forehead. Ther…
1939 · PDF PAGE 64
…tes of mind which result from the practice of Yoga are properly called trances, because they actually transcend the conditions of normal thought. 3. At this point we begin to see an almost insensible drawing together of the path of Yoga which is straight (and in a sense arid) with that of Magick, which may be compared with the Bacchic dance or the orgies of Pan. It suggests that Yoga is ultimately a sublimation of philosophy, even as Magick is a sublimation of science. The way is open for a reconciliation between these lower elements of thought…
1939 · PDF PAGE 30
consciously to the process of thought. We have seen that thought cannot exist without continual change; all that we have to do is to prevent change occurring. All change is conditioned by time and space and other categories; any existing object must be susceptible of description by means of a system of coordinate axes. On the terrasse of the Cafe des Deux Magots it was once necessary to proclaim the entire doctrine of Yoga in the fewest possible words 'with a shout, and with the voice of the archangel, and with the trump of God.' St. Paul's Fir…
1939 · PDF PAGE 44
…the practice of Pratyahara, properly speaking, is introspection, and the practice of Dharana, properly speaking, is the restraint of the thought to a single imaginary object. The former is a movement of the mind, the latter a cessation of all movement. And you are not likely to get much success in Pratyahara until you have made considerable advance in Dhyana, because by introspection we mean the exploration of the sub-strata of the consciousness which are only revealed when we have progressed a certain distance, and become aware of conditions w…
1939 · PDF PAGE 9
…re Yoga. (8) Yoga means Union. How are we to apply this word to the phenomena of mind? What is the first characteristic of everything in thought? How did it come to be a thought at all? Only by making a distinction between it and the rest of the world. The first proposition, the type of all propositions, is: S is P. There must be two thingsdifferent thingswhose relation forms knowledge.
1939 · PDF PAGE 45
…le geometrical object in one colour, such as a yellow square. I will quote the official instructions in The Equinox. "DharanaControl of thought." "1. Constrain the mind to concentrate itself upon a single simple object imagined. The five tatwas are useful for this purpose; they are: a black oval; a blue disk; a silver crescent; a yellow square; a red triangle. "2. Proceed to combinations of single objects; e.g., a black oval within a yellow square, and so on. "3. Proceed to simple moving objects, such as a pendulum swinging; a wheel revolving,…
1939 · PDF PAGE 38
… constant use, day and night, without a moment's cessation, is probably as useful a method as one could find of preparing the current of thought for the assumption of a rhythmical form, and rhythm is the great cure for irregularity. Once it is established, no interference will prevent it. Its own natural tendency is to slow down, like a pendulum, until time stops, and the sequence of impressions which constitutes our intellectual apprehensions of the universe is replaced by that form of consciousness (or unconsciousness, if you prefer it, not t…
1939 · PDF PAGE 53
…d deal with these subjects from the hard-headed scientific point of view. Forgive me if I have toyed with these shining gossamers of the thought- web! I have only been trying to break it to you gently. I proceed to brush away with a sweep of my lily-white hand all this tenuous, filmy stuff, 'such stuff as dreams are made of.' We will get down to modern science. 24. For general reading there is no better introduction than The Bases of Modern Science, by my old and valued friend the late J. W. N. Sullivan. I do not want to detain you too long wit…
1939 · PDF PAGE 49
consider the nature of the results of meditation, our conceptions of the backgrounds of thought are decided in quite a different manner; not by intellectual analysis, which, as we have seen, carries no conviction, but by illumination, which does carry conviction. Let us, therefore, proceed to examine the elements of our normal thinking. 5. I need hardly recapitulate the mathematical theorem which you all doubtless laid to heart when you were criticising Einstein's theory of relativity. I only want to recall to your minds the simplest element of…
1939 · PDF PAGE 21
…in to think of a proper definition, although I know in my own mind perfectly well what the Hindus mean; if one soaks oneself in Oriental thought for a sufficient number of years, one gets a spiritual apprehension which it is quite impossible to express in terms applicable to the objects of intellectual apprehension; it is therefore much better to content ourselves with the words as they stand, and get down to brass tacks about the practical steps to be taken to master these preliminary exercises. 2. It will hardly have escaped the attentive lis…
1939 · PDF PAGE 56
…ble to obtain experience of a higher order, to discover and develop the faculty of mind which can transcend analysis, stable against all thought by virtue of its own self-evident assurance. In the language of the Great White Brotherhood (whom I am here to represent) you cross the abyss. 'Leave the poor old stranded wreck'Ruach'and pull for the shore' of Neschamah. For above the abyss, it is said, as you will see if you study
1939 · PDF PAGE 42
…not waver at all. He should also practise assiduously Liber III. vel Jugorum. The essence of this practice is that you select a familiar thought, word or gesture, one which automatically recurs fairly often during the day, and every time you are betrayed into using it, cut yourself sharply upon the wrist or forearm with a convenient instrument. There is also a practice which I find very useful when walking in a christian citythat of exorcising (with the prescribed outward and downward sweep of the arm and the words Apo pantos kakodaimonos) any…
1939 · PDF PAGE 71
…one of the most frequent troubles is that people who are doing excellent work throw it up because they find that Nature is not what they thought it was going to be. But this is the best test of the reality of any experience. All those which conform with your idea, which flatter you, are likely to be illusions. So you become a Neophyte; and attack the Task of a Zelator. There are further grades in this system, but the general principles are always the samethe principles of scientific study and research. 26. We end where we began. 'The wheel has…
1939 · PDF PAGE 54
…as fundamental, we may say that it is the presence of matter that causes the curvature of space-time. But there is a different school of thought that regards matter as due to the curvature of space-time. That is, we assume as fundamental a space-time continuum manifest to our senses as what we call matter. Both points of view have strong arguments to recommend them. But, whether or not matter may be derived from the geometrical peculiarities of the space-time continuum, we may take it as an established scientific fact that gravitation has been …
1939 · PDF PAGE 41
…f sacrifice. There is no question of depriving oneself of anything one wants. The process is rather that of learning to discard what one thought one wanted in the darkness before the dawn of the discovery of the real object of one's passion. Hence, note well! Concentration has reduced our moral obligations to their simplest terms: there is a single standard to which everything is to be referred. To hell with the Pope! If Lobster Newburg upsets your digestionand good digestion is necessary to your practicethen you do not eat Lobster Newburg. U…
1939 · PDF PAGE 43
…ttle difficult to distinguish between it and Samadhi. I wrote in Part I., Book IV. 'These Dhyanic conditions contradict those of normal thought, but in Samadhi they are very much more marked than in Dhyana. And while in the latter it seems like a simple union of two things, in the former it appears as if all things rush together and unite. One might say this, that in Dhyana there was still this quality latent, that the one existing was opposed to the many non-existing; in Samadhi the many and the one are
1939 · PDF PAGE 11
…o speak of union with the All or with the Absolute. More superstitions! (15) Very well, then, there is no difficulty at all; since every thought in our being, every cell in our bodies, every electron and proton of our atoms, is nothing but Yoga and the result of Yoga. All we have to do to
1939 · PDF PAGE 12
…st in a thick wood at night. One says to the other: 'That dog barking is not a grasshopper; it is the creaking of a cart.' Or again, 'He thought he saw a banker's clerk descending from a bus. He looked again, and saw it was a hippopotamus.' Everyone who has done any scientific investigation knows painfully how every observation must be corrected again and again. The need of
1939 · PDF PAGE 18
…t his daily business; it becomes a very real trouble when you discover that the tranquillity of the mind is being disturbed by a type of thought whose existence had previously been unsuspected, and whose source is unimaginable. Then again there is no perfection of materials; there will always be errors and weaknesses, and the man who wins through is the man who manages to carry on with a defective engine. The actual strain of the work develops the defects; and it is a matter of great nicety of judgment to be able to deal with the changing condi…