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Page 1 of 21939 · PDF PAGE 18
…inning become most serious obstacles later on. Another point is that quite unsuspected problems arise in the course of the training. The whole question of the sub-conscious mind can be dismissed almost as a joke by the average man as he goes about his daily business; it becomes a very real trouble when you discover that the tranquillity of the mind is being disturbed by a type of thought whose existence had previously been unsuspected, and whose source is unimaginable. Then again there is no perfection of materials; there will always be errors …
1939 · PDF PAGE 30
…hapter and the Sixteenth Verse. I did so. "Sit still. Stop thinking. Shut up. Get out!" The first two of these instructions comprise the whole of the technique of Yoga. The last two are of a sublimity which it would be improper to expound in this present elementary stage. The injunction 'Sit still' is intended to include the inhibition of all bodily stimuli capable of creating movement in consciousness. The injunction 'Stop thinking' is the extension of this to all mental stimuli. It is unnecessary to discuss here whether the latter can exist a…
1939 · PDF PAGE 61
…n one portion of the body with the idea of investigating it, that is, I suppose, allowing the mind to move within very small limits, the whole of your consciousness becomes concentrated in that small part. I used to practise this a good deal in my retirement by Lake Pasquaney. I would usually take a finger or a toe, and identify my whole consciousness with the small movements which I allowed it to make. It would be futile to go into much detail about this experience. I can only say that until you acquire the power you have no idea of the sheer …
1939 · PDF PAGE 22
…t months of Yoga, this is exactly what happens, and therefore it is best to be prepared by arranging, before you start at all, that your whole life will be permanently free from all the grosser causes of trouble. The practical problem of Yama is therefore, to a great extent, 'How shall I settle down to the work?' Then, having complied with the theoretically best conditions, you have to tackle each fresh problem as it arises in the best way you can. 6. We are now in a better position to consider the meaning of Niyama, or virtue. To most men the …
1939 · PDF PAGE 17
…arries us through all conflicts concerning conduct, because it is perfectly rigid and perfectly elastic:'Do what thou wilt shall be the whole of the law.' So: it is not the least use to come and pester me about it. Perfect mastery of the violin in six easy lessons by correspondence! Should I have the heart to deny you? But Yama is different. Do what thou wilt shall be the whole of the Law. That is Yama. Your object is to perform Yoga. Your True Will is to attain the consummation of marriage with the universe, and your ethical code must
1939 · PDF PAGE 29
YOGA FOR YAHOOS FOURTH LECTURE. ASANA AND PRANAYAMA. The Technical Practices of Yoga. Do what thou wilt shall be the whole of the Law. 1. Last week we were able to go away feeling that the back of the job had been broken. We had got rid of bad ways, bad wives, and bad weather. We are comfortably installed in the sunshine, with no one to bother us. We have nothing to do but our work. Such being our fortunate state, we may usefully put in an hour considering our next step. Let us recall, in the first place, what we decided to be the quintessence …
1939 · PDF PAGE 28
…schoolboy curriculum. Nor can schoolboy tricks adequately excuse the aspirant from the duties of manhood. Do what thou wilt shall be the whole of the Law. Rejoice, true men, that this is thus! For this at least may be said, that there are results to be obtained in this way which will not only fit the aspirant for the actual battle, but will introduce him to classes of hitherto unguessed phenomena whose impact will prepare his mind for that terrific shock of its own complete overthrow which marks the first critical result of the practices of Yog…
1939 · PDF PAGE 8
YOGA FOR YAHOOS FIRST LECTURE. FIRST PRINCIPLES. Do what thou wilt shall be the whole of the Law. It is my will to explain the subject of Yoga in clear language, without resort to jargon or the enunciation of fantastic hypotheses, in order that this great science may be thoroughly understood as of universal importance. For, like all great things, it is simple; but, like all great things, it is masked by confused thinking; and, only too often, brought into contempt by the machinations of knavery. (1) There is more nonsense talked and written abo…
1939 · PDF PAGE 64
YOGA FOR YELLOWBELLIES. FOURTH LECTURE. Salutation to the Sons of the Morning! Do what thou wilt shall be the whole of the Law. 1. I should like to begin this evening by recapitulating very briefly what has been said in the previous three lectures, and this would be easier if I had not completely forgotten everything I said. But there is a sort of faint glimmering to the effect that the general subject of the series was the mental exercises of the Yogi; and the really remarkable feature was that I found it impossible to discuss them at all thor…
1939 · PDF PAGE 21
YOGA FOR YAHOOS THIRD LECTURE. NIYAMA. Do what thou wilt shall be the whole of the Law. 1. The subject of my third lecture is Niyama. Niyama? H'm! The inadequacy of even the noblest attempts to translate these wretched Sanskrit words is now about to be delightfully demonstrated. The nearest I can get to the meaning of Niyama is 'virtue'! God help us all! This means virtue in the original etymological sense of the wordthe quality of manhood; that is, to all intents and purposes, the quality of godhead. But since we are translating Yama 'control…
1939 · PDF PAGE 39
YOGA FOR YELLOWBELLIES. FIRST LECTURE. Do what thou wilt shall be the whole of the Law. Let us begin this evening by going briefly over the ground covered by my first four lectures. I told you that Yoga meant union, and that this union was the cause of all phenomena. Consciousness results from the conjunction of a mysterious stimulus with a mysterious sensorium. The kind of Yoga which is the subject of these remarks is merely an expansion of this, the union of self-consciousness with the universe. We spoke of the eight limbs of Yoga, and dealt …
1939 · PDF PAGE 48
…OWBELLIES. SECOND LECTURE. Mr. Chairman, Your Royal Highness, Your Grace, my lords, ladies and gentlemen. Do what thou wilt shall be the whole of the Law. In my last lecture I led you into the quag of delusion; I smothered you in the mire of delusion; I brought you to thirst in the desert of delusion; I left you wandering in the jungle of delusion, a prey to all the monsters which are thoughts. It came into my mind that it was up to me to do something about it. We have constantly been discussing mysterious entities as if we knew something about…
1939 · PDF PAGE 58
YOGA FOR YELLOWBELLIES. THIRD LECTURE. Dear Children, Do what thou wilt shall be the whole of the Law. 1. You will remember that last week our study of Yoga had led us to the Fathers of the Church. We saw that their philosophy and science, in following an independent route, had brought us to the famous exclamation of Tertullian: "certum est quia ineptum!" How right the Church has been to deny the authority of Reason! 2. We are almost tempted to enquire for a moment what the Church means by 'faith.' St. Paul tells us that faith is 'the substance…
1939 · PDF PAGE 14
YOGA FOR YAHOOS SECOND LECTURE. YAMA. Do what thou wilt shall be the whole of the Law. Stars and placental amniotes! And ye inhabitants of the ten thousand worlds! The conclusion of our researches last week was that the ultimate Yoga which gives emancipation, which destroys the sense of separateness which is the root of Desire, is to be made by the concentration of every element of one's being, and annihilating it by intimate combustion with the universe itself. I might here note, in parenthesis, that one of the difficulties of doing this is th…
1939 · PDF PAGE 9
…with these ideas will never get to anywhere but Lunatic Asylums and Churches. It is because of this overwhelming miasma of fear that the whole subject of Yoga has become obscure. A perfectly simple problem has been complicated by the most abject ethical and superstitious nonsense. Yet all the time the truth is patent in the word itself. (7) Yoga means Union. We may now consider what Yoga really is. Let us go for a moment into the nature of consciousness with the tail of an eye on such sciences as mathematics, biology, and chemistry. In mathemat…
1939 · PDF PAGE 56
…ity may possess never enter our scheme. But the set of abstractions called matter in relativity theory do not seem to be adequate to the whole of our scientific knowledge of matter. There remain quantum phenomena.' Ah! "So we leave her, so we leave her, Far from where her swarthy kindred roam-kindred roam In the Scarlet Fever, Scarlet Fever, Scarlet Fever Convalescent Home." 31. So now, no less than that chivalrous gentleman, His Grace, the Most Reverend the Archbishop of Canterbury, who in a recent broadcast confounded for ever all those infid…
1939 · PDF PAGE 42
…he subject is Liber Astarte vel Berylli, the Book of Devotion to a Particular Deity. This book is admirable beyond praise, reviewing the whole subject in every detail with flawless brilliancy of phrase. Its practice is enough in itself to bring the devotee to high attainment. This is only for the few. But every student should make a point of saluting the Sun (in the manner recommended in Liber Resh) four times daily, and he shall salute the Moon on her appearance with the Mantra Gayatri. The best way is to say the Mantra instantly one sees the …
1939 · PDF PAGE 11
…ago. 'Desire' is the need of every unit to extend its experience by combining with its opposite. (14) It is easy enough to construct the whole series of arguments which lead up to the first 'Noble Truth.' Every operation of Love is the satisfaction of a bitter hunger, but the appetite only grows fiercer by satisfaction; so that we can say with the Preacher: 'He that increaseth knowledge increaseth Sorrow.' The root of all this sorrow is in the sense of insufficiency; the need to unite, to lose oneself in the beloved object, is the manifest proo…
1939 · PDF PAGE 40
… Two and Three, the equal and opposite Father and Mother, and their union results in the complexity of the Son, the Vau Group, while the whole figure recovers its simplicity in the single Sephira of Hé final, of the Daughter. It is exactly the same in biology. The spermatozoon and the ovum are biologically the separation of an unmanifested single cell, which is in its function simple, though it contains in itself, in a latent form, all the possibilities of the original single cell. Their union results in the manifestation of these qualities in …
1939 · PDF PAGE 26
…ances; these are the greatest of the obstacles which confront the human being, trained as he is by centuries of evolution to receive his whole consciousness through the senses alone. And they hit us hardest because they interfere directly with the technique of our work; we are constantly gaining new powers, despite ourselves, and every time this happens we have to invent a new method for bringing their malice to naught. But, as before, the remedy is of the same stuff as the disease; it is the unswerving purity of aspiration that enables us to s…