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…ous with our Arahats as Herod the Tetrarch with his peacocks! We pose Life with the question Why? and the first answer is: To obtain the Knowledge and Conversation of the Holy Guardian Angel. To attach meaning to this statement we must obtain that Knowledge and Conversation : and when we have done that, we may proceed to the next Question. Itis no good asking it now. 131
…n of the logical validity) of the syllogism; though one may throw out the hint that the doctrine of distributed middle seems to assume a knowledge of a Calculus of Infinites which is certainly beyond my own poor attain- ments, and hardly impregnable to the simple reflection that all mathematics is conventional, and not essential; relative, and not absolute. We go deeper and deeper, then, it seems, from the One into the Many. Our primary proposition depends no longer upon itself, but upon the whole complex being of man, poor, disputing, muddle-h…
…HBACK Vv We are of course no happier when we examine the Many, separately or together. They converge and diverge, each fresh hill-top of knowledge disclosing a vast land unexplored ; each gain of power in our telescopes opening out new galaxies ; each improvement in our microscopes showing us life minuter and more incomprehensible. A mystery of the mighty spaces between molecules ; a mystery of the ether-cushions that fend off the stars from collision! A mystery of the fulness of things ; a mystery of the emptiness of things! Yet, as we go, the…
…be. (I doubt it!) Anyhow, we have got values of y and g for x, and values of ¥ and zg for y—all our equations are indeterminate; all our knowledge is relative, even in a narrower sense than is usually implied by the statement. Under the whip of the clown God, our performing donkeys the philosophers and men of science run round and round in the ring; they have amusing tricks : they are cleverly trained ; but they get nowhere. I don’t seem to be getting anywhere myself. II A fresh attempt. Let us look into the simplest and most certain of all pos…
…denly straightened its back and threw its chest out and marched off as ! ? Suppose then we accept our scepticism as having destroyed our knowledge root and branch—is there no limit to its action? Does it not in a sense stultify itself? Having destroyed logic by logic—if Satan cast out Satan, how shall his kingdom stand? Let us stand on the Mount, Saviours of the World that we are, and answer “Get thee behind me, Satan!” though refraining from quoting texts or giving reasons. Oho! says somebody; is Aleister Crowley here ?—Samson blinded and boun…
… You may write x for y in your equations, so long as you consistently write y for x. They remain unchanged—and unsolved. Is not all our “knowledge” an example of this fallacy of writing one unknown for another, and then crowing like Peter’s cock ?] I picture the true sceptic as a man eager and alert, his deep eyes glittering like sharp swords, his hands tense with effort as he asks, ‘‘ What does it matter?” I picture the false sceptic as a dude or popinjay, yawning, with dull eyes, his muscles limp, his purpose in asking the question but the ex…
…ttered? Is this how it is that the true Path of the Wise is said to lie in a totally different plane from all his advance in the path of Knowledge, and of Trance? We have already been obliged to take the Fourth Dimension to illustrate (if not explain) the nature of Samadhi. Ah, say the adepts, Samadhi is not the end, but the beginning. You must regard Samadhi as the normal state of mind which enables you to begin your researches, just as waking is the state from which you rise to Samadhi, sleep the state from which you rose to waking. And only …
… woman feels, and sickens at, the first leap of the babe in her womb, to him I bring the splendid vision, the perfume and the glory, the Knowledge and Conversation of the Holy Guardian Angel. And to whosoever hath attained that height will I put a further Question, announce a further Glory. 133