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1939 · PDF PAGE 10

Temperance: A Tract for the Times

…e. All this I have done, and dissolved the primordial germ of my thought; I have rolled myself up, and revolved the wheel of my being to Naught. Is there even the memory left? That I was, that I am? It is lost. As I utter the Word, I am cleft by the last swift spear of the frost. Snow! I am nothing at last; I sit and am utterly still; They are perished, the phantoms, and past; they were born of my weariness-will When I craved, craved being and form, when the consciousness-cloud was a mist Precurser of stupor and storm, when I and my shadow had …

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1939 · PDF PAGE 6

Temperance: A Tract for the Times

…bound to the body, not sparse and adrift with the mind Not secret with soul, though the soul seem one and alone of its kind. The body is naught but a corpse, its growth but a name of decay, A delirious dream of sick gods—where the Shadow hath sway. Concocted of offal and mire, putrescent with cancer of breath, A knot that unravels to naught, a riddle whose answer is Death? The mind is the reek of the fume of the body’s corruption, the mime Of its magotty moods as it rots from its worm-eaten egg to its slime. The mind hath not even a mist to exc…

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1939 · PDF PAGE 7

Temperance: A Tract for the Times

…rld. In measureless madness I bask, I gloat upon carrion flesh. I wallow with God in the mire, and of mire I create Him afresh. There is naught, nor shall be, that my love cannot gnaw with insatiate tooth: I will wring forth the Truth from the lies as I once found the lies in the Truth. Astarte, I know thee for rotten as others have seen thee for pure; I tear off the mask that smiled false on the slaves who would have them endure. But Thou and Thy masks are but one, Thy corruption the Essence of Thee, It is all of the nature of things, their vi…

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1939 · PDF PAGE 11

Temperance: A Tract for the Times

…uds and the clods ineluctable dare to exit— I have made the Voyage of Thought, the Voyage of Vision, I swam To the heart of the Ocean of Naught from the source of the Spring of I Am: I know myself wholly the brother alike of the All and the One; I know that all things are each other, that their sum and their substance is None; But the knowledge itself can excel, its fulness hath broken its bond; All’s Truth, and all’s falsehood as well, and—what of the region beyond? So, still though I sit, as for ever, I stab to the heart of my spine; I destro…

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