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Page 1 of 21904 · PDF PAGE 11
PRELIMINARY INVOCATION. Chee F invoke, the Wornless one. Chee, that didst create the Earth and the heavens: Chee, that didst create the Might and the Dap. Chee, that didst create the Darkness and the Light. Chou art Dsorronophris: Tabom no man hath seen at anp time. Chou art Jabas: Chou art Japos: Chou hast distinguished between the just and the Gnjust. Chou didst make the female and gale. Chou didst produce the Seed and the fruit. Chou Didst form gen to love one another, and to hate one another. Jam gposheh Chp JProphet, unto TAibom Chou didst…
1904 · PDF PAGE 22
he bound up those Spirits, and used them in general things, whereby he obtained great fame. (2) THE SECOND ParT is a Book of Spirits, partly Eviland partly Good, which is named THEURGIA- GoreTiA, all Aérial Spirits, etc. (3) THe Tuirp PaRT is of Spirits governing the Planet- ary Hours, and what Spirits belong to every degree, of the Signs, and Planets in the Signs. Called the PAULINE ART, etc. (4) THE FourtTH ParT of this Book 1s called ALMADEL OF SoLomon, which con- taineth those Spirits which govern the Four Altitudes, or the 360 Degrees of t…
1904 · PDF PAGE 23
sought for by Divine seeking, etc., and are called THEURGIA. (5) THe Firtu Part is a Book of Orations and Prayers that Wise Solomon used upon the Altar in the Temple. The which is called ARs Nova, which was re- vealed unto Solomon by that Holy Angel of God called Mr- CHAEL; and he also received many brief Notes written with the Finger of God, which were declared to him by the said Angel with Claps of Thunder; without which Notes King Solomon had never obtained his great knowledge, for by them in a short time he knew all Arts and Sciences both G…
1904 · PDF PAGE 66
…support us at this present and for ever. THe EXPLANATION OF THE Two TRIANGLES! IN THE PARCHMENT. Alpha and Omega. Thou, O great God, Who art the beginning and the end: Tetragrammaton. Thou God of Almighty power, be ever present with us to guard and protect us, and let Thy Holy Spirit and presence be now and always with us: Soluzen. I command thee, thou Spirit, of whatsoever region thou art, to come unto this circle: Halliza. And appear in human shape: Bellator (or Ballaton). And speak unto us audibly in our mother-tongue: Bellonoy (or Bellony).…
1904 · PDF PAGE 20
…use of their skill, know how to anticipate an effort,‘ the which to the vulgar shall seem to be a miracle. Origen saith that the Magical Art doth not contain anything subsisting, but although it should, yet that it must not be Evil, or subject to contempt or scorn: and doth distinguish the Natural Magic from that which is Dza- bolical. Apollonius Tyanaeus only exercised the Watural Magic, by the which he did perform wonderful things. Philo Hebraeus saith that true Magic, by which we do arrive at the understanding of the Secret Works of Nature, …
1904 · PDF PAGE 80
…irit... N.’ beautiful od akatrinu! Dorepebela, gobus, bajileim iebe ivaumed Do totza and praiseworthy! with gladness I say, because thou artcalled in him Das ft go-o-al peripesol, oD caosago, oD faorejsita oresa, oD tofajilo who is creator of Heaven and _— earth and the dwelling of darkness, and all things Das cabisa Do-no poamala, od bajilenu iebe noco adana. that are in their palaces, and _ because thou art the servant of obedience. Do vaunesa elonusa kasaremeji Dorebesa jijipabe, ol commennabe In these the power by which thou art obedient to…
1904 · PDF PAGE 81
…napo ! Obey the mighty sounds! obey the living breath of the voice of the Lord! Follows ye charge. YE LICENCE TO YE SPIRIT Y* HE MAYE DEPART. Slasa gabe 3. bajilenu tebe noco gono adana od bajilenu iebe O thou Spirit N. because thou art the servant of fealty and obedience, and because tot3a Das Dorebesa na-e-el oD qua-a-on; eca gobusa: Caunilagi thou art he that obeyeth my power and thy creation; therefore I say Descend unto pujo-faoregita Dorepesa oborela Das e-ola, ge-kiaisi nore-mo-lapt, thy dwelling, obey the law which I have made, without …
1904 · PDF PAGE 69
ATTE YE BATHES OF ART. Asperges me, Domine, hbyssopo, et mundabor: Lavabis me, et super nivem Dealbabor. ATTE YE INDUYNGE OF YE HOLY VESTURES. Do-kikale vaunesa 3oODimesODA pire, ol aladDonu na-e-el Do- In the mystery of these vestures of the Holy Ones, I gird up my power in ataraabe piamo-el od Uaoanu, Do-elonusa Jaida: Ancor: the girdles of righteousness and truth, in the power of the Most High: Ancor: Amacor: Amides: Cheodonias: Anitor: Christeos micaeizodo na-e- Amacor: Amides : Theodonias : Anitor : let be mighty my power: el: christeos ap…
1904 · PDF PAGE 61
…ermission, and yet thou comest not to answer these my propositions here made unto thee. For the which thine averseness and contempt thou art guilty of great disobedience and rebellion, and therefore shall I excommunicate thee, and destroy thy name and seal, the which I have enclosed in this box; and shall burn thee in the immortal fire and bury thee in immortal oblivion; unless thou immediately come and appear visibly and affably, friendly and courteously here unto me before this Circle, in this triangle, in a form comely and fair, and in no wi…
1904 · PDF PAGE 24
Now in this Book LEMEGEToN is contained the whole Art of King Solo- mon. And although there be many other Books that are said to be his, yet none is to be compared hereunto, for this containeth them all. Though there be titles with several other Names of the Book, as THE Boox HELIsoL, which is the very same with this last Book of Lemegeton called Ars Nova or Ars Nortarlia, etc. These Books were first found in the Chaldee and Hebrew Tongues at Jerusalem by a Jewish Rabbi; and by him put into the Greek language and thence into the Latin, as it is…
1904 · PDF PAGE 15
…are at least evidence of some cause.’ Now, this fact is our base. What is the cause of my illusion of seeing a spirit in the triangle of Art? ‘ Introductory Essay. By Aleister Crowley. * This, incidentally, is perhaps the greatest argument we possess, pushed to its extreme, against the Advaitist theories.
1904 · PDF PAGE 78
…E GRETER CURSE. Sola-bi-enu, Adadariitza! Flasa gabe m9. bajilenu iebe totza das Hearken tome, Oye Heavens! Othou Spirit N. because thou art the disobedient ge-Dorebesa Das t babalonu, od ge-30dameranu gohola liaida marebe one who is wicked and appearest not, speaking the secrets of truth according to jijipabé: Dl, elonusabe Diada, Ya-i-Don CElazodape komesalahe, the living breath: I, exalted in the power of God, the All-powerful, the centre of the circle, micaclazodo Mada Das apila lu ipamis, Jebevohbe Cetragrammaton, powerful God who liveth, …
1904 · PDF PAGE 63
created Heaven, and Earth, and Hell, and all that is in them contained, and because also thou hast obeyed. By that same power by the which I have called thee forth, I bind thee, that thou remain affably and visibly here before this Circle (or before this Circle and in this triangle) so constant and so long as I shall have occasion for thy presence; and not to depart without my licence until thou hast duly and faithfully performed my will without any falsity. THEN standing in the midst of the Circle, thou shalt stretch forth thine hand in a gest…
1904 · PDF PAGE 62
…s humble and meek, then shalt thou rehearse : THE WELCOME UNTO THE SPIRIT. WELcomME Spirit N., O most noble king’ (or kings)! I say thou art welcome unto me, because I have called thee through Him who hast * In the Latin, “ Bathal vel Vathat super Abrac ruens! Abeor veniens super Aberer !” ? Or whatever his dignity may be. 46
1904 · PDF PAGE 60
…n the point of thy sword, and hold it over the fire of charcoal; and say as followeth unto the fire first, it being placed toward that quarter whence the Spirit is to come: THE CONJURATION OF THE FIRE. I conjure thee, O fire, by him who made thee and all other creatures for good in the world, that thou torment, burn, and consume this Spirit N., for everlasting. I condemn thee, thou Spirit N., because thou art disobedient and obeyest not my commandment, nor keepest the precepts of the Lorp THy Gop, neither wilt thou obey me nor mine invocations,…
1904 · PDF PAGE 58
O Spirit N., and shalt perform all my desires so far as in thine office thou art capable hereof. Wherefore, come thou, visibly, peaceably, and affably, now without delay, to manifest that which I desire, speaking with a clear and perfect voice, intelligibly, and to mine understanding. IF HE come not yet at the rehearsal of these two first conjurations (but with- out doubt he will), say on as followeth ; it being a constraint : THE CONSTRAINT. I po conjure thee, O thou Spirit N., by all the most glorious and efficacious names of the Most GREAT A…
1904 · PDF PAGE 74
…pear before this circle ; obey in tofijila na-e-el. dD ta ilasa iebe tot3a Das je-Dare-pasa oD je-ntisa, all things my power. Andas thou art he _ that obeys not and comes not ol tarianu, Do-na-e-el D Jada Jaida Das apila, soba i go-o-al tofijilo I shall be in thy power, OGod Most High that liveth for ever, who is the creator ofall things Do-noresopa basajime, Cie, Garape, od Do-na-e-el do-o-i-apé in six days Hie, Saraye, and in my power in the name JPrimeumaton das bojira voresa proamal peripesol, Amema ilasa, od Primeumaton that ruleth over th…
1904 · PDF PAGE 56
… command thee, at the which being heard the elements are overthrown, the air is shaken, the sea runneth back, the fire is quenched, the earth trembleth, and all the hosts of the celestials, terrestrials, and infernals do tremble together, and are troubled and confounded. Wherefore come thou, O Spirit N., forthwith, and without delay, from any or all parts of the world wherever thou mayest be, and make rational answers unto all things that I shall demand of thee. Come thou peaceably, visibly, and affably, now, and without delay, manifesting that…
1904 · PDF PAGE 21
Art. it are vulgarly esteemed Sorcerers. The Fraternity of the Rosie Crusians thought it not fit to style them- selves Magicians, but rather Philosophers. And they be not ignorant Empiricks,’ but learned and experienced Physicians, whose remedies be not only Lawful but Divine. Hence it is that Magic lieth under disgrace, and they who seek after THE BRIEF INTRODUCTORY DESCRIPTION. (N.B. This is taken from several MS. Codices, of which the four principal variations are here composed together in parallel columns as an example of the close agreemen…
1904 · PDF PAGE 77
…hee in judgment and in extreme justice, O spirit N., bajilenu iebe totza DS ge-Darebesa na-e-el, oD ge-Darebesa Das oborela because thou art he that obeyeth not my power and obeyeth not that law which amapo Mada, od ge-llarebesa sapabe od jijipabe, das ol vinu, the Lord God made, and obeyeth not the Mighty Sounds and the Living Breath which I invoke, Das gobus: Miisa, ol, Das odiredDoO Moco aida Cabaame Enapo which I send: Come forth, I, who am the Servant of the Same Most High governor Lord Jad micaelzovo0, Jehovobe, ol Das zodiredo elonusahe,…