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Page 1 of 11930 · PDF PAGE 39
… of their own which was far from sympathetic with His, so that misunder- standing constantly interfered with the Work. The Tarot and The Holy Qabalah may be discussed to- gether. The theoretical basis of both is identical: The Tree of Life.1 The 78 symbols of the Tarot are admirably balanced and combined. lhey are adéquate to ail demands made upon them; each Symbol is not only mathematically précisé, but possesses an artistic significance which helps the diviner to understand them by stimulating his aesthetic perceptions. The Master Therion fin…
1930 · PDF PAGE 74
…y will then tear you in pièces at their leisure. Not at once 3 they will wait until you hâve wholly broken the link between you and your Holy Guardian Angel before they pounce, lest at the last moment you escape. Antony of Padua and (in our own times) “Macgregor” Mathers are examples of such victims. Neverthless, every magician must firmly extend his empire to the depth of hell. aMy adepts stand upright, their heads above the heavens, their feet below the hells.” 1 This is the reason why the magician who performs the Operation of the “Sacred Ma…
1930 · PDF PAGE 62
…fbe internai lustration of God; day by day bis mort ai frame, shedding its earihly éléments, will become in very truth the Temple of tbe Holy Gliost. Day by day matter is repîaeed by Spirit, tbe bmnau by the divine ; ulîimately the change will be complété; God manifest in flesh will be bis naine, This is the most important of ail magical secrets that ever were or are or can be. To a Magician thus renewed the attainment of the Knowledge and Conversation of the Holy Guardian Angel becomes an inévitable task; every force of his nature, unhindered,…
1930 · PDF PAGE 4
…from me ! Nevertheless not my will but Thine be done!”1 2 The dread answer cornes that It Must Be, and this answer so fortifies him with holy zeal that it will seem to him as if he were raised by divine hands from that prostrate position; with a thrill of holy exaltation he renews joyfully the Oath, feeling himself once again no longer the man but the Magician, yet not merely the Magician, but the chosen and appointed person to accomplish a task which, however apparently unimportant, is yet an intégral part of universal destiny, so that if it w…
1930 · PDF PAGE 61
The Eucharist of six éléments has Father, Son, and Holy Spirit above j breath, water, and blood beneath. It is a sacrament reserved for high initiâtes. 1 2 The Eucharist of seven éléments is mystically identical with that of one. Of the melhod of consecrating tlie éléments it is only necessary to say that they should be treated as talismans. The circle and other furniture of the Temple should receive the usual benefit of the banishings and consécrations. The Oath should be taken and the Invocations made. When the divine force mani- fests in the…
1930 · PDF PAGE 70
…As was said at the opening of the second chapter, the Single Suprême Ritual is the attainment of the Knowledge and Conver¬ sation of the Holy Guardian Angel. It is the raisin g of the complété man in a vertical straight line. Any déviation from tliis line tends to become black magic. Any otlier operation is black magic. In the True Operation the Exaltation is equilibrated by an expansion in the other three arms of the Cross. Hence the Angel immediately gives the Adept power over the Four Great Princes and their servitors. 1 If the magician need…
1930 · PDF PAGE 79
…zed and living corpse of Poe’s Monsieur Valdemar, is a “nearly liquid mass of loathsome, of détestable putrescence.” The student of this Holy Magick is most earnestly warned against frequenting their séances, or even admitting them to his presence. They are contagious as Syphilis, and more deadly and disgus- ting. Unless your aura is strong enough to inhibit any manifestation of the loatïily iarvae that hâve taken up their habitation in them, shun them as you need not mere lepers! 2 * * * 1. Even the earliest Initiations confer protection. Comp…
1930 · PDF PAGE 14
… necessarv to hll the heart and mïnd with the proper basis for manuestauon. The higher the nature of the God, the more true tins is. The Holy Guardian Angel has always the necessary hasis. His manifestation dépends solely on the readiness oî tue Aspirant, and ail magical ceremonies used in that invocation are merely intended to préparé that Aspirant; not in any way to attract or influence Him. It is His constant and et ornai "W ill to hecome one with the Aspirant, and the moment the coiiditions of the lutter muke it possible, That Bridai is con…
1930 · PDF PAGE 49
…bject. Divination of any kind is improper in matters directly concerning the Great Work itself. In the Knowledge and Conversation of his Holy Guardian Angel, the adept is possessed of ail he can possibly need. To consult any other is to insnlt one’s
1930 · PDF PAGE 37
…re. It îherefore fulfiïs the required conditions. The principal means of divination in history are astrology, geo- mancy, the Tarot, the Holy Qabalah, and the Yi King. There aie hundreds of othersj from pyromancy, oneiromancy, auguries from sacrifices, and the spinning-top of some ancient oracles to the omens drawn from the flight of birds and the prophesying or tea-leaves. It will be sufficient for our présent purpose to discuss only the five Systems first enumerated. Astrology is theoretically a perfect method, since the symbols employed actu…
1930 · PDF PAGE 6
… them as being of the family of murder. In Magick, likewise, the Adept who is sworn to attain to the Know¬ ledge and Conversation of his Holy Guardian Angel may in his grosser days hâve been expert as a Healer, to find that he is now incapable of any such work. He will probably be puzzled, and wonder whether he has lost ail his power. Y et the cause may be no more than that the Wisdom of his Angel deprecates the interférence of ignorant kindlmess with diseases which may hâve been sent to the sufferer for a purpose profoundly important to his we…
1930 · PDF PAGE 73
…st 666 has preferred to let names stand as they are, and to proclaim simply that Aiwaz — the solar-phallic-hermetic “Lucifer” is His own Holy Guardian Angel, and “The Devil” Satan or Hadit of our particular unit of the Starry Universe. This serpent, Satan, is not the enemy of Man, but He who made Gods of our race, knowing Good and Evil; He bade “Know Thyself!” and taught Initiation. He is “the Devil” of the Book of Thoth, and His emblem is Baphomet, the Androgyne who is the hieroglyph of arcane perfection. The number of His Atu is xv, which is …
1930 · PDF PAGE 78
…ion available for him aie probably selected by the Wardens of Mankind with a view to his real necessities. One must learn to trust one’s Holy Guardian Angel to shape one’s circumstances with skill. If one be but absorbed in the ardour of one’s aspiration toward Him, short indeed is the time before Expérience instils the certain conviction that His Works and His ways are inhnitely apt to one’s needs. 2. See Rituel et Dogme de la Haute Magie; Rituel, ch. XIII.
1930 · PDF PAGE 50
…t of a well- meaning stranger. It should go without saying that until the Magician has attained to the Knowledge and Conversation of his Holy Guardian Angel he is liable to endless déceptions. He does not know Himself; how can he explain his business to others ? How can those others, though they do their best for him, aid in anything but tri fies ? One must therefore be prepared for dis- appointment at every stage until one attains to adeptship. This is especially true of divination, because the essence of the horror of not knowing one’s Angel …