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1930 · PDF PAGE 35

Magick in Theory and Practice (Section 2)

…exhaustion, as described in the instructions, but this is the proper thing to do whenever definitely practising, in order to acquire the power of Rising. But, having obtained this power, it is, of course, legitimate to rise to any particular plane that may be necessary for the purpose of exploration, as in the case of the visions recorded in Liber 418, where the method may be described as mixed. In such a case, it is not enough to invoke the place you wish to visit, because you may not be able to endure its pressure, or to breathe its atmosphèr…

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1930 · PDF PAGE 8

Magick in Theory and Practice (Section 2)

…nouncing His right as a man to enjoy the Love of those whom He loves with passion so selfless, so pure, and so intense in return for the power so to love Mankind that He be chosen to utter the Word of the Aeon for their sake, His reward universal abhorrence, bodily torment, mental despair, and moral paralysis. Yet He, who hath power over Death, with a breath to call back health, with a touch to beckon life, He must watch His own child waste awav month by month, aware that His Art may not anywise avail, who hath sold the signet ring of his perso…

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1930 · PDF PAGE 18

Magick in Theory and Practice (Section 2)

people hâve recognised its talismanic virtue, that is to say, its power as an instrument of the wilL But with many ikons and images, it is easy to steai their virtue. This can be done sometimes on a tremendous scale, as, for example, when ail the images of Isis and Horus, or similar mother-child combinations, were appropriated Wholesale by the Christians. The miracle is, however, of a somewhat dangerous type, as in this case, where enlightenment has corne through the researches of archaeologists. It has been shown that the so-called images of M…

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1930 · PDF PAGE 15

Magick in Theory and Practice (Section 2)

…this be a delusion, success is impossible. It will then be best to go back to the beginning, and recapitulate with greater intensity and power of analysis the Oath and the Invocations. And this may be done thrice. But if this be satisfactorily accomplished, and the spirit be y et disobedient, the implication is thaï sonie hostile force is at work îo hinder the operation. It will then become advisable to discover the nature of that force, and to attack and desîroy it. This makes the ceremony more useful than ever to the Magician, who may thereby…

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1930 · PDF PAGE 25

Magick in Theory and Practice (Section 2)

…tement which is true of almost everybody. The remainder were wrong. It was concluded from this that he showed no evidence of any spécial power. In fact, his bodily eyes — if he could discern Tailoring — would hâve served him better, for he thought the owner of the vest was a corn-chandler, instead of an earl, as he is. The Magician can hardi y take too much trouble to develop this power in himself. It is extremely useful to him in guarding himself against attack; in obtaining warnings, in judging character, and especially in watching the proces…

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1930 · PDF PAGE 29

Magick in Theory and Practice (Section 2)

…fficult. Phantasmal and fleeting as the astral is in general, those forms which are definitely attached to the material possess enormous powers of résistance, and it consequently requires very high potential to influence them. Their material analogues seem to serve as a fortress. Even where a temporary effect is produced, the inertia of matter draws it back to the normal; yet the power of the trained and consecrated will in a well-deveioped astral body is such that it can even produce a permanent change in the material upon whose Body of Light …

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1930 · PDF PAGE 6

Magick in Theory and Practice (Section 2)

…pert as a Healer, to find that he is now incapable of any such work. He will probably be puzzled, and wonder whether he has lost ail his power. Y et the cause may be no more than that the Wisdom of his Angel deprecates the interférence of ignorant kindlmess with diseases which may hâve been sent to the sufferer for a purpose profoundly important to his welfare. In the case af The Master Therion, he h ad originally the capacity for ail classes of Orgia. In the beginnmg, He cured the sick, bewitched the obstinate, allured the seductive, routed th…

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1930 · PDF PAGE 70

Magick in Theory and Practice (Section 2)

CHAPTER XXI OF BLACK MAGIC OF THE MAIN TYPES OF THE OPERATIONS OF MAGICK ART AND OF THE POWERS OF THE SPHINX I As was said at the opening of the second chapter, the Single Suprême Ritual is the attainment of the Knowledge and Conver¬ sation of the Holy Guardian Angel. It is the raisin g of the complété man in a vertical straight line. Any déviation from tliis line tends to become black magic. Any otlier operation is black magic. In the True Operation the Exaltation is equilibrated by an expansion in the other three arms of the Cross. Hence the …

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1930 · PDF PAGE 23

Magick in Theory and Practice (Section 2)

CHAPTER XVIII Of CLAIRVOYANCE AND OF THE BODY OF LIGHT Il'S POWER AND ITS DEVELOPMENT A.LSO CONCERNING DIVINATION I Within ilie liuman body is another body of approximately the same size and sliape; L but made of a subîler and less iilnsory materiaL It is of course not “real” 5 but then no more is the other body! Before treating of clairvoyance one must discuss briefly this question of reality, for misapprehension on the subject has given rise to endless trouble. There is the story of the American in the train who saw another American carrying …

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1930 · PDF PAGE 16

Magick in Theory and Practice (Section 2)

…l be forced to disclose the transaction, and the current will return to the Black Lodge with fulminating force. The liars will be in the power of their own lie; their own slaves will rise up and put them into bondage. The wicked fall into the pit that they themseives digged. And so perish ail the King’s enemies! V The charge to the spirit is usually embodied, except in Works of pure évocation, which after ali are comparatively rare, in sonie kind of talisman. In a certain sense, the talisman is the Charge expressed in hieroglyphics. Yet, every …

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1930 · PDF PAGE 72

Magick in Theory and Practice (Section 2)

ail magic power is dangerous. There are even more debased and evil forms, things in themselves black. Such is the use of spiritual force to material ends. Christian Scientists, Mental Healers, Professional Diviners, Psychics and the like, are ail ipso facto Black M agi ci ans. Thev exchange gold for dross. They sell their higher powers for gross and temporary benefit. That the most crass ignorance of Magick is their principal characteristic is no excuse, even if Nature accepted excuses, which she does not. If you drink poison in mistake for win…

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1930 · PDF PAGE 64

Magick in Theory and Practice (Section 2)

…he “Chariot of Antimony” are deliberately couched in hieratic riddles. Ecclesiastical persécution, and the profanation of the secrets of power, were equally dreaded. Worse still, from our point of view, this motive induced writers to insert intentionally misleading statements, the more deeply to bedevil unworthy pretenders to their mysteries. We do not propose to discuss any of the actual processes. Most readers will be already aware that the main objects of alchemy were the Philosopheras Stone, the Medicine of Metals, and varions tinctures and…

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1930 · PDF PAGE 76

Magick in Theory and Practice (Section 2)

…of destruction, which may be done in many different ways. One may fascinate and bend to one’s will a person who has of his own right the power to destroy. One may employ spirits or talismans. The more powerful magicians of the last few centuries hâve employed books. In private matters these Works are very easy, if they be neces- sary. An adept known to The Master Therion once found it necessary to slay a Circe who was bewitching brethren. He merely walked to the door of her room, and drew an Astral T (“tradi- tore”, and the symbol of Saturn) wi…

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1930 · PDF PAGE 28

Magick in Theory and Practice (Section 2)

… seized and vampirized by the démon masquerading as “Christ” or “Mary”, or whoever may be the object of worship. Complété absence of ail power to concentrate thought, to follow an argument, to formulate a Will, to hold fast to an opinion or a course of action, or even to keep a solemn oath, mark indelibly those who hâve thus lost parts of their soûls. They wander from one new cuit to another even crazier. Occasionally such persons drift for a moment into the surroundmgs of The Master Therion, and are shot out by the simple process of making the…

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1930 · PDF PAGE 65

Magick in Theory and Practice (Section 2)

…ly such as pertain to a living being, not to an inanimate mass. In a Word, the alchemist is to take a dead thing, impure, valueless, and powerless, and transform it into a live thing, active, invaluable and thaumaturgie. The reader of this book will surely find in this a most striking analogy with what we hâve already said of the processes of Magick. What, by our définition, is initiation ? The First Matter is a man, that is to say, a perishable parasite, bred of the earth’s crust, crawl- ing irritably upon it for a span, and at last returning …

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1930 · PDF PAGE 74

Magick in Theory and Practice (Section 2)

…ces as the Balance of Righteousness and Truth” is your duty to your Holy Guar¬ dian Angel, and the duty of the démon world to you. These powers of “evil” nature are wild beasts; they must be tamed, trained to the saddle and the bridle; they will bear you well. There is nothing useless in the Universe: do not wrap up your Talent in a napkin, because it is only “dirty money”! With regard to Pacts, they are rarely lawful. There should be no bargain struck. Magick is not a trade, and no hucksters need apply. Master everything, but give generouslv t…

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1930 · PDF PAGE 67

Magick in Theory and Practice (Section 2)

gold as other than metallic, of the same order of nature as the lead from which it had been made. That this gold should possess the power of multiplying itself, or of acting as a ferment upon other substances, seemed so absurd that he felt obliged to conclude that the alchemists who claimed these properties for their Gold must, after ail, hâve been referring not to Chemistry, but to some spiritual operations whose sanctity demanded some such symbolic veil as the cryptographie use of the language of the laboratory. The Master Therion is sanguine…

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1930 · PDF PAGE 5

Magick in Theory and Practice (Section 2)

…esires to possess Nancy, he does in fact evoke a spirit of the nature of Venus, constraining him by his Oath of Love (and by his magical power as a man) to bring him the girl. So also, when he wants to kiJl her, he evokes a Martial or Saturnian spirit, with an Oath of hâte. But these are not pure planetary spints, moving in well- dehned spneres by rigidlv righteous laws. They are gross concré¬ tions of confused impulses, “incapable of understanding the nature of an oath”. They are also such that the idea of murder is nowise offensive to the Spi…

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1930 · PDF PAGE 17

Magick in Theory and Practice (Section 2)

…opted David’s wives and concubines on the roof of the palace, in order to signify that he had succeeded in breaking his father’s magical power. Now, there are a great many talismans in this world which are being left lying about in a most reprehensibly careless manner. Such are the objects of popular adoration, as ikons and idols. But, it is actually true that a great deal of real magical Force is locked up in such things; consequently, by destroying these sacred symbols, you can overcome magically the people who adore them. It is not at ail ir…

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1930 · PDF PAGE 71

Magick in Theory and Practice (Section 2)

… It may be of importance to His Work that man shall sit upon a throne, or be hanged. In such a case He informs his Magus, who exerts the power intrusted to Him, and it happens accord¬ ingly. Yet ail happens naturally, and of necessity, and to ail appearance without a Word from Him. Nor will the mere Master of the Temple, as a rule, présumé to act upon the Universe, save as the servant of his own destiny. It is only the Magus, He of the grade above, who has attained to Chokhmah, Wisdom, and so dare act. He must dare act, although iî like Him not…

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