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Page 1 of 11913 · PDF PAGE 23
KE@AAH IA THE GLOW-WORM Babalon; these arecalled Fatherand Mother, but itis notso. They are called Brother and Sister, but it is not so. They are called Husband and Wife, but it is not so. The reflection of All is Pan: the Night of Pan is the Annihilation of the All. Cast down through The Abyss is the Light, the Rosy Cross, the rapture of Union that destroys, that is The Way. The Rosy Cross is the Ambassador of Pan. How infinite 1s the distance from This to That ! Yet Allis Here and Now. Nor is there any 19
1913 · PDF PAGE 5
LIBER CCCXXXIII THE BOOK OF LIES WHICH IS ALSO FALSELY CALLED BREAKS THE WANDERINGS OR FALSIFICA- TIONS OF THE ONE THOUGHT OF WHICH THOUGHT IS ITSELF UNTRUE “Break, break, break At the foot of thy stones, O Sea ! And I would that I could utter The thoughts that arise in me!” LONDON: WIELAND AND CO. 33 AVENUE STUDIOS, SOUTH KENSINGTON 1913
1913 · PDF PAGE 106
… Even in the coffin of its hopes, and spend All the force won by its old woe and stress In now annihilating Nothingness, This chapter is called Imperial Purple and A Punic War.
1913 · PDF PAGE 19
…. There was Siddartha. There was Krishna. There was Tahuti. There was Mosheh. There was Dionysus.’ There was Mahmud. But the Seventh men called PERDURABO; for enduring unto The End, at The End was Naught to endure.® Amen.
1913 · PDF PAGE 22
… Lord of the Abyss of Hallucinations. There is no Silence in that Abyss: for all that men call Silence is Its Speech. This Abyss is also called ‘ Hell,’ and ‘The Many.’ Its name is ‘Consciousness,’ and ‘The Universe,’ among men. But THAT which neither is silent, nor speaks, rejoices therein.
1913 · PDF PAGE 57
KE®AAH MB DUST-DEVILS In the Wind of the mind arises the turbulence?! called I. It breaks; down shower the barren thoughts. All life is choked. This desert is the Abyss wherein is the Uni- verse. The Stars are but thistles in that waste. Yet this desert is but one spot accurséd ina world of bliss. Now and again Travellers cross the desert; they come from the Great Sea, and to the Great Sea they go. As they go they spill water; one day they will irrigate the desert, till it flower. See! five footprints of a Camel! V.V.V. V. V.
1913 · PDF PAGE 73
… said each AMO; for its number is An Hundred and Eleven. Each took the Trowel from his LAP,” whose number is An Hundred and Eleven. Each called moreover on the Goddess NINA 37° for Her number is An Hundred and Eleven. Yet with all this went The Work awry; for THE WORD OF THE LAW IS QOEAHMA.
1913 · PDF PAGE 137
…nd, but we do not like poets, unless they are exceeding conventional when we can laureate them, becausein the national search for whatis called character we condemn the vagaries which are the attributes of genius. Every school-girl reads Shelley, yet how badly we treated him! Byronis not allowed to rest in Poet’s Corner. We treated Swinburne as if he were Crippen. And we have treated Mr. Aleister Crowleyin much the same way. Yet Mr. Crowleyis one of our few real poets. He has written thingsin ‘Ambergris’ which will never die. Some years ago a l…
1913 · PDF PAGE 117
NOTES 1. Silence. Nuit, O; Hadit,.; Ra-Hoor-Khuit, I. . The Unbroken, absorbing all, is called Darkness. 3. Fourteen letters. Quid Voles Illud Fac. Q.V.I.F. 196=14?, . They cause all men to worship it. . Masters of the Temple, whose grade has the mystic number 6 (=1+2-+ 3). . These are not eight, as apparent; for Lao-tze counts as O. . The legend of ‘* Christ” is only a corruption and perversion of other legends. Especially of Dionysus : compare the account of Christ before Herod/ Pilate in the Gospels, and of Dionysus before Pentheus in the Ba…
1913 · PDF PAGE 118
…11. . A=1, M=40, O=70=111. . The Trowel is shaped like a diamond or Yoni. L=30, A=1, P=80=111. . N=s0, I=10, N=50, A=1=111. . Chapter so-called because Amfortas was wounded by his own spear, the spear that had made him king. . Oe=Island, a common symbol of Nibbana. . PS Ain. PY Ayin. . Scil. of Shiva. . Cf. Bagh-i-Mualtar for all this symbolism. . Death=Nun, the letter d¢fore O, means a fish, a symbol of Christ, and also by its shape the Female principle. II2