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Page 1 of 11913 · PDF PAGE 84
KE®AAH ST MARGERY DAW I love LAYLAH. I lack LAYLAH. ‘* Where is the Mystic Grace?” sayst thou? Who told thee, man, that LAYLAH is not Nuit, and I Hadit? I destroyed all things; they are reborn in other shapes. I gave up all for One; this One hath given up its Unity for all? I wrenched DOG backwards to find GOD; now GOD barks. Think me not fallen because I love LAYLAH, and lack LAYLAH. I am the Master of the Universe; then give me a heap of straw in a hut, and LAYLAH naked! Amen.
1913 · PDF PAGE 96
KE@®AAH OE PLOVERS’ EGGS.* bye to the oyster! If I really knew what I wanted, I could give up Laylah, or give up everything for Laylah. But ‘‘what I want” varies from hour to hour. This wavering is the root of all compromise, and so of all good sense. With this gift a man can spend his seventy years in peace. Now is this well or ill? Emphasize gzft, then man, then spend, then seventy years, and lastly peace, and change the intonations—each time reverse the meaning ! I would show you how; but—for the moment! —I prefer to think of Laylah.
1913 · PDF PAGE 75
…Necessary and Appropriate be OUR LADY Isis in Her Millions-of-Names, All-Mother, Genetrix- Meretrix ! Yet holier than all These to me is LAYLAH, yama all the way home—home? nay! but to the house of the harlot whom he loveth not. For it is LAYLAH that he loveth And yet who knoweth which is Crowley, and which is FRATER PERDURABO? 71
1913 · PDF PAGE 87
KE®AAH &F THE PRAYING MANTIS Unity and GOD are not worth even her blemishes. Al-lah is only sixty-six; but LAYLAH counteth up to Seven and Seventy. ‘*Yea! the night shall cover all; the night shall cover all.”
1913 · PDF PAGE 43
… me be Thine; let me be Thou; let me be neither Thou nor I; let there be love in night and night in love. N. O. X. the night of Pan; and Laylah, the night before His threshold!
1913 · PDF PAGE 76
… Mystery of Two-in-One. And worship Him that swore by His holy T that One should not be One except in so far as it is Two. Iam glad that LAYLAH is afar; no doubt clouds love.
1913 · PDF PAGE 95
…to have ‘“‘success” in “‘life’’: blank loss. Is there no end to this immortal ache That haunts me, haunts me sleeping or awake? If I had Laylah, how could I forget Time, Age, and Death? Insufferable fret! Were I an hermit, how could I support The pain of consciousness, the curse of thought? Even were I THAT, there still were one sore spot— The Abyss that stretches between THAT and NOT. Still, the first step is not so far away:—
1913 · PDF PAGE 89
… Rumpelmayer’s is great, and the Mousse Noix is like Nephthys for per- fection. chestnut-pulp, very velvety seductions. Sail Inot toward LAYLAH within seven days? Be not sad at heart, O prophet; the babble of the apes will presently begin. Nay, rejoice exceedingly; for after all the babble of the apes the Silence of the Night. 85
1913 · PDF PAGE 119
. Twig?=dost thou understand? Also the Phoenix takes twigs to kindle the fire in which it burns itself. 34. Laylah is the Arabic for night. 35. al] =x1+30+30+5=66. L+A+I1+L+A+H =77, which also gives MZL, the Influence of the Highest, OZ, a goat, and so on. . Death is said by the Arabs to ride a camel. The Path of Gimel (which means camel) leads from Tiphereth to Kether, and its Tarot Trump is the ‘* High Priestess.” . UNT, Hindustani for camel. J.e. Would that BABALON might look on thee with favour. . These eggs being speckled, resemble the wan…
1913 · PDF PAGE 114
…om pole to pole. Now do I lift up my voice and testify that all is vanity on earth, except the love of a good woman, and that good woman LAYLAH. And I testify that in heaven all is vanity (for I have journeyed oft, and sojourned oft, in every heaven), except the love of OUR LADY BABALON. And I testify that beyond heaven and earth is the love of OUR LADY NUIT. And seeing that I am old and well stricken in years, and that my natural forces fail, there- fore do I rise up in my throne and call upon THE END. For I am youth eternal and force infinite…
1913 · PDF PAGE 85
… in my mind Even before feels better than behind. ‘*You are Mercurial spirits—be so kind As to enable me to raise the wind. ‘“‘Put me in LAYLAH’S arms again: the Accurst, Leaving me that, elsechow may do his worst.” DONI and DIN, perceiving me inspired, Conceived their task was finished : they retired. I turned upon my friend, and, breaking bounds, Borrowed a trifle of two hundred pounds. 81 f