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KE®AAH ITA LOUIS LINGG While there exists the burgess, the hunting man, or any man with ideals less than Shelley’sand self-discipline less than Loyola’s —in short, any man who falls far short of MYSELF—I am against Anarchy, and for Feudalism. Every ‘‘emancipator”’ has enslaved the free.
KE®AAH AA THE SMOKING DOG"’ Each act of man is the twist and double of an hare. Love and Death are the greyhounds that course him. God bred the hounds and taketh His pleasure in the sport. This is the Comedy of Pan, that man should think he hunteth, while those hounds hunt him. There are no other comedies or tragedies. Cease then to be the mockery of God; in savagery of love and death live thou and die! Thus shall His laughter be thrilled through with Ecstasy.
KE@AAH 20 THE WAY TO SUCCEED—AND THE WAY TO SUCK EGGS! This is the Holy Hexagram. Plunge from the height, O God, and interlock with Man! Plunge from the height, O Man, and interlock with Beast ! The Red Triangle is the descending tongue of grace; the Blue Triangle is the ascending tongue of prayer. This Interchange, the Double Gift of Tongues, the Word of Double Power—ABRAHA- DABRA!—is the sign of the GREAT WORK, for the GREAT WORK is ac- complished in Silence. And behold is not that Word equal to Cheth, that is Cancer, whose Sigil is 3? 86
…ah. But ‘‘what I want” varies from hour to hour. This wavering is the root of all compromise, and so of all good sense. With this gift a man can spend his seventy years in peace. Now is this well or ill? Emphasize gzft, then man, then spend, then seventy years, and lastly peace, and change the intonations—each time reverse the meaning ! I would show you how; but—for the moment! —I prefer to think of Laylah.
… red is therefore the one colour that it is not. This Law, Reason, Time, Space, all Limita- tion blinds us to Truth. AJl that we know of Man, Nature, God, is just that which they are not; it is that which they throw off as repugnant. The HIMOG is only visible insofar as He is imperfect. Then are they all glorious who seem not to be glorious, as the HIMOG is All-glorious Within? It may be so. How then distinguish the inglorious and per- fect HIMOG from the inglorious man of earth? Distinguish not! But thyself Ex-tinguish: HIMOG art thou, and HIM…
… poetic feeling allied to remarkable learning, and with a pretty wit of his own, Mr. Crowley is well equipped for producing a work of permanent value. . . . Good work may be found in ‘ The Sword of Song,’ but there is even more which will arouse in the average reader (to whom, however, Mr. Crowley obviously does not appeal) no other feeling than one of sheer bewilder- ment. Sometimes an oasis of beauty will reveal the author’s power to charm, the good-humoured egotism will tickle the fancy, the quaint allusive- ness of his notes will raise the …
KE@AAH H STEEPED HORSEHAIR Mind is a disease of semen. All that a man is or may be is hidden therein. Bodily functions are parts of the machine; silent, unless in dis-ease.
… the heads of THE BEAST whereon She rideth. The head of an Angel: the head of a Saint: the head of a Poet: the head of An Adulter- ous Woman: the head of a Man of Valour: the head of a Satyr: and the head of a Lion- Serpent.
SKIDOO What man is at ease in his Inn? Get out. Wide is the world and cold. Get out. Thou hast become an in-itiate. Get out. But thou canst not get out by the way thou camest in. The Way out is THE WAY. Get out. For OUT is Love and Wisdom and Power. '? Get OUT. If thou hast T already, first get UT.1° Then get O. And so at last get OUT.
…hest prices ; the flower of virginity is esteemed by the pandar. Neglect not the dawn-meditation! Early to bed and early to rise Makes a man healthy and wealthy and wise: But late to watch and early to pray Brings him across The Abyss, they say. Neglect not the dawn-meditation!
KE@®AAH IIE BORBORYGMI I distrust any thoughts uttered by any man whose health is not robust. All other thoughts are surely symptoms of disease. robust of men express no thoughts at all? They eat, drink, sleep, and copulate in silence. What better proof of the fact that all thought is dis-ease? We are Strassburg geese; the tastiness of our talk comes from the disorder of our bodies. We like it; this only proves that our tastes also are depraved and debauched by our disease.
KE®AAH NO THE TAILLESS MONKEY There is no help—but hotch pot !—in the skies When Astacus sees Crab and Lobster rise. Man that has spine, and hopes of heaven-to-be, Lacks the Amoeba’s immortality. What protoplasm gains in mobile mirth Is loss of the stability of earth. If, as Iam not, I were free to choose, How Buddhahood would battle with The Booze! My certainty that destiny is ‘*good”’ Rests on its picking me for Buddhahood. Were I a drunkard, I should think I had Good evidence that fate was ‘‘bloody bad.”
KE®AAH ST MARGERY DAW I love LAYLAH. I lack LAYLAH. ‘* Where is the Mystic Grace?” sayst thou? Who told thee, man, that LAYLAH is not Nuit, and I Hadit? I destroyed all things; they are reborn in other shapes. I gave up all for One; this One hath given up its Unity for all? I wrenched DOG backwards to find GOD; now GOD barks. Think me not fallen because I love LAYLAH, and lack LAYLAH. I am the Master of the Universe; then give me a heap of straw in a hut, and LAYLAH naked! Amen.
… ululating lamentations of Night! Agony! Agony! the Light within me deeds veils; the song within me dumbness. God! in what prism may any man analyze my Light? Immortal are the adepts; and yet They die— They die of SHAME unspeakable; They die as the Gods die, for SORROW. 73
…s to death: death is the crown of all thine aspiration. Triple is the cord of silver moonlight; it shall hang thee, O Holy One, O Hanged Man, O Camel - Termination- of - the - third - person - plural for thy multiplicity, thou Ghost of a Non-Ego! Could but Thy mother behold thee, O thou UNT!*" The Infinite Snake Ananta that surroundeth the Universe is but the Coffin-Worm!
…hey can have no personal interest in the affairs of those whom they serve. An absolute monarch would be absolutely wise and good. But no man is strong enough to have no interest. Therefore the best king would be Pure Chance. It is Pure Chance that rules the Universe; therefore, and only therefore, life is good.
KE®AAH & THE WOUND OF AMFORTAS” Vir-tus has become ‘‘ virtue.” The qualities which have made a man, a race, a city, a caste, must be thrown off; death is the penalty of failure. As it is written: In the hour of success sacrifice that which is dearest to thee unto the Infernal Gods! The Englishman lives upon the excrement of his forefathers. All moral codes are worthless in themselves: yet in every zew code there is hope. Pro- vided always that the code is not changed because it is too hard, but because it is fulfilled. The dead dog floats with …
…fe. All these Wheels be one; yet of all these the Wheel of the TARO alone avails thee con- sciously. Meditate long and broad and deep, O man, upon this Wheel, revolving it in thy mind! Be this thy task, to see how each card springs necessarily from each other card, even in due order from The Fool unto The Ten of Coins. Then, when thou know’st the Wheel of Destiny complete, mayst thou perceive THAT Will which moved it first. [There is no first or last.| And lo! thou art past through the Abyss,
KE@AAH IH DEWDROPS Verily, love is death, and death is life to come. Man returneth not again; the stream floweth not uphill; the old life is no more; there is a new life that is not his. Yet that life is of his very essence; it is more He than all that he calls He, In the silence of a dewdrop is every tendency of his soul, and of his mind, and of his body; it is the Quintessence and the Elixir of his being. Therein are the forces that made him and his father and his father’s father before him. This is the Dew of Immortality. Let this go free, e…
…n with ITSELF. All this is true and false; and it is true and false to say that it is true and false. Strain forth thine Intelligence, O man, O worthy one, O chosen of IT, to apprehend the discourse of THE MASTER; for thus fetter is struck from a slave’s throat.