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…ce. Now is this well or ill? Emphasize gzft, then man, then spend, then seventy years, and lastly peace, and change the intonations—each time reverse the meaning ! I would show you how; but—for the moment! —I prefer to think of Laylah.
…f the great religions of the world; the perfect attributions of the Taro, so long kept secret by the Rosicrucians, are now for the first time published; also the com- plete secret magical correspondences of the Golden Dawn and R.R. et A.C. It forms, in short, a com- plete magical and philosophical dictionary; a key to all religions and to all practical occult working. For the first time Western and Qabalistic symbols have been harmonized with those of Hinduism, Buddhism, Mohammedanism, Taoism, etc. By a glance at the tables, anybody conversant …
…pires in their boughs that glow, Brooding on blood-thirst—these are not so strange And fierce as life’s unfailing shower. These die, Yet time rebears them through eternity. 99
…t one! For THERE is no ‘ wherefore,’ no ‘ because.’ The name of THAT is not known; the Pro- noun interprets, that is, misinterprets, It. Time and Space are Adverbs. Duality begat the Conjunction. The Conditioned is Father of the Preposition. The Article also marketh Division; but the Interjection is the sound that endeth in the Silence. Destroy therefore the Eight Parts of Speech; the Ninth is nigh unto Truth. This also must be destroyed before thou enterest into The Silence. Aum.
KE®@AAH M THE HIMOG" A red rose absorbs all colours but red; red is therefore the one colour that it is not. This Law, Reason, Time, Space, all Limita- tion blinds us to Truth. AJl that we know of Man, Nature, God, is just that which they are not; it is that which they throw off as repugnant. The HIMOG is only visible insofar as He is imperfect. Then are they all glorious who seem not to be glorious, as the HIMOG is All-glorious Within? It may be so. How then distinguish the inglorious and per- fect HIMOG from the inglorious man of earth? Disti…
…fe’’: blank loss. Is there no end to this immortal ache That haunts me, haunts me sleeping or awake? If I had Laylah, how could I forget Time, Age, and Death? Insufferable fret! Were I an hermit, how could I support The pain of consciousness, the curse of thought? Even were I THAT, there still were one sore spot— The Abyss that stretches between THAT and NOT. Still, the first step is not so far away:—
… love, and presence exalteth love. Love moveth ever from height to height of ecstasy and faileth never. The wings of love droop not with time, nor slacken for life or for death. Love destroyeth self, uniting self with that which is not-self, so that Love breedeth All and None in One. Is it not sop... No?... Then thou art not lost in love; speak not of love. Love Alway Yieldeth: Love Alway Hardeneth. May be: I write it but to write Her name.
… not to see the Joke, and thought it safe to act like FRATER PERDURABO. But though FRATER PERDU RABO laughed openly, He also at the same time wept secretly; and in Himself He neither laughed nor wept. Nor did He mean what He said. 23
KE®AAH AA THE GAROTTE IT moves from motion into rest, and rests from rest into motion. These IT does alway, for time is not. So that IT does neither of these things. IT does THAT one thing which we must express by two things neither of which possesses any rational meaning. Yet ITS doing, which is not-doing, is simpleand yet complex, is neither free nor necessary. For all these ideas express Relation; and IT, comprehending all Relation in ITS sim- plicity, is out of all Relation even with ITSELF. All this is true and false; and it is true and fa…