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…g us through Temptation! Deliver us from Good and Evil! That Mine as Thine be the Crown of the Kingdom, even now. ABRAHADABRA. These ten words are four, the Name of the One.
the centre, and raise thy voice in the Paian, with these words 10 TIAN with the signs of N. O. X. Extend the arms in the form of a Tau, and say low but clear: WIPO MOY IYITEC OIWICQ MOY TEAETAPXAI EI AEZIA CYNOXEC ETTAPICTEPA AAIMONEC ®AETEI TAP TIEPI MOY O ACTHP TQN TENTE KAI EN THI CTHAHI O ACTHP TON EZ ECTHKE. Repeat the Cross Qabalistic, as above, and end as thou didst begin.
. The secret sense of these words is to be sought in the numeration thereof. . In nature the Tortoise has 6 members at angles of 60°. . Z.e., the truth that he hath slept. . His initials I. B. M. are the initials of the Three Pillars of the Temple, and add to 52, 13% 4, BN, the Son. . This chapter was written to clarify xe-:3, of which it was the origin. FRATER PERDURABO perceived this truth, or rather the first half of it, comedy, at breakfast at ‘“‘Au Chien qui Fume.” - HIMOG is a Notariqon of the words Holy Illumi- nated Man Of God. . 2.@., …
…ience. This lifts the leaden-footed Soul to the Ex- perience of THAT of which Reason is the blasphemy. But without that Experience these words are the Lies of a Looby. Yet a Looby to thee, and a Booby to me, a Balassius Ruby to GOD, may be!
KE®AAH MZ WINDMILL-WORDS Asana gets rid of Anatomy-con- sciousness. Involuntary Pranayama getsridof Physiology- | ‘Breaks’ consciousness. Yama and Niyama get rid of ) Voluntary Ethical consciousness. } ‘Breaks’ Pratyhara gets rid of the Objective. Dharana gets rid of the Subjective. Dhyana gets rid of the Ego. Samadhi gets rid of the Soul Impersonal. Yama destroys the emotions. . (Vedana). Niyama destroys the passions. } Dharana destroys the perceptions (Safifia). Dhyana destroys the tendencies (Sankhara). Samadhidestroystheconsciousness(Vififi…
KE@®AAH KA THE HAWK AND THE BLINDWORM This book would translate Beyond-Reason into the words of Reason. Explain thou snow to them of Andaman. The slaves of reason call this book Abuse-of- Language: they are right. Language was made for men to eat and drink, make love, do barter, die. The wealth of a language consists in its Abstracts; the poorest tongues have wealth of Concretes. Therefore have Adepts praised silence; at least it does not mislead as speech does. Also, Speech is a symptom of Thought. Yet, silence is but the negative side of Trut…
. Chinese Music. . Buttonsand Rosettes. . Windmill-Words. . Méme Raths. . WARATAH-BLOS- SOMS. . The Vigil of St. Hu- bert. . Terrier Work. . The Bull-Baiting. . The Dowser. . Eaves-Droppings. . The Drooping Sun- flower. . Trouble with Twins. . The Duck - Billed Platypus. . Haggai-Howlings. . The Tailless Monkey. . The Wound of Am- fortas. . The Fool’s Knot. . Twig? . Margery Daw. . Constancy. . Sic Transeat —— . The Praying Mantis. . Sodom-Apples. . Manna. The Way to Succeed —and the Way to Suck Eggs! . Broomstick-Bab- blings. . King’s College …
…estess of Panormita’ is an extremely fine work of art; the right of selection has been exercised to the utmost, there are no superfluous words, no vague images, everything iis precise, clear-cut, and strong. ‘Bathyllus’ is a beautiful poem;... ‘The Ladder’ is a fine lyric describing the ascen- sion up the middle pillar of the Tree of Life, from Malkuth to Kether. ‘Telepathy,’ ‘The Opium Smoker,’ ‘ The Muse,’ are all poems which will grip and hold the soul of the reader. “What is not least remarkable in Crowley’s poetry is his amazing variety. I…
…Lift up our hearts to Thee and pray: Turn all our pain to virgin might, And all our sorrow into light!’ May his enemies learn from these words to ‘lift up’ their hearts with him.”—Euzglish Review. ‘**“ Mortadello’ is a drama of old Venice. It dis- plays a similar fearlessness of treatment. The theme is bitterly cynical, yet there prevails against the cynicism a just appreciation or poetic values. Mr. Crowley has not shirked the ugliness of his theme. He had no temptation to do so. For he holds life cheap as against ideals, even the basest of wh…
‘¢. . . This work has only to come under the notice of the right people to be sure of a ready sale. In its author’s words, it represents ‘an attempt to systematisealike the data of mysticism and the results of comparative religion,’ and so far as any book can succeed in such an attempt, this book does succeed ; that is to say, it condenses in some sixty pages as much information as many an intelligent reader at the Museum has been able to collect in years. The book proper consists of a table of ‘Correspondences,’ and is, in fact, an attempt to …