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Page 1 of 21930 · PDF PAGE 53
… ever constant and mighty within us, force of energy, fire of motion; with diligence let us ever labour with thee, that we may remain in thine abundant joy. The PEOPLE. So mote it be. (THE MOON) The DEACON. Lady of night, that turning ever about us art now visible and now invisible in thy season, be thou favourable to hunters, and lovers, and to ail men that toil upon the earth, and to ail mariners upon the sea. The PEOPLE. So mote it be. (THE LADY) The DEACON. Giver and receiver of joy, gâte of life and love, be thou ever ready, thou and thine…
1930 · PDF PAGE 97
…ons of the Devil. — Note well that in this State of dryness a thousand séductions will lure thee away; also a thousand means of breaking thine oath in spirit without breaking it in letter. Against this thou mayst repeat the words of thine oath aloud again and again until the temptation be overcome. Also the devil will represent to thee that it were much better for this operation that thou do thus and thus, and seek to affright thee by fears for thy health or thy reason. Or he may send against thee visions worse than madness. Against ail this th…
1930 · PDF PAGE 128
…wrist or forearm with a razor; even as thou shouldst beat a disobedient dog. Feareth not the Unicom the claws and teeth of the Lion ? 3. Thine arm then serveth thee both for a warning and for a record. Thou shalt Write down thy daily progress in these practices, until thou art perfecily vigilant at ail times over the least word that slippeth from thy tongue. Thus bind thyself, and thou shalt be for ever free. IL o. The Morse is Action. Man, rule thine Action. How else shalt thou master the Father, and answer the Fool at the Left Hand Gateway of…
1930 · PDF PAGE 130
…hou hast wealth ; give it unto them that hâve need thereof, yet no desire toward it. 9. Thou hast health$ slay thyself in the fervour of thine abandonment unto Our Lady. Let thy flesh hang loose upon thy bones, and thine eyes glare with thy quenchless lust unto the Infinité, with thy passion for the Unknown, for Her that is beyond Knowledge the accursed one. IG. Thou hast love3 tear thy mother from thine heart and spit in the face of thy father. Let thy foot trample the belly of thy wife, and let the babe at her breast be the prey of dogs and v…
1930 · PDF PAGE 129
…the thoughts of one being within entirely different limits from that of the other, the common ground being the necessities of life. 1 Of thine own Ingenium devise others. 2. On each occasion that thou art betrayed into thinking that thou art sworn to avoid, eut thyself sharply upon the wrist or forearm with a razor ; even as thou shouldst beat a disobedient dog. Feareth not the Ox the Goad of the Floughman ? 3. Thine arm then serveth thee both for a warning and for a record. Thou shalt Write down thy claily progress in these practices, until th…
1930 · PDF PAGE 103
…ny Deities demand sacrifice, one of men, another of cattle, a third of doves, let these sacrifices be replaced by the true sacrifices in thine own heart. Yet if thou must symbolise them outwardly for the hardness of thine heart, let thine own blood and no other’s, be spilt before that altar. 1 1. The exceptions to this rule pertain neither to this practice, nor to this grade. N. Fra. A A 403 —
1930 · PDF PAGE 101
…nor adjuvant in the ceremonies. — I. Rising on the planes. — B y this method mayst thou assist the imagination at the time of concluding thine Invocation. Act as taught in Liber Q, by the light of Liber 777. 37. Concerning minor methods adjuvant in the ceremonies. — IL Talismanic Magic. — Having made by thine Ingenium a talisman or pantacle to represent the particular Deity, and conse- crated it with infinité love and care, do thou burn it ceremonially before the shrine, as if thereby giving up the shadow for the substance. But it is useless to…
1930 · PDF PAGE 27
… and say SOI, thy member, and say Q <I>AAAE 1, thy right shoulder, and say IS" XTPOS, thy left shoulder, and say ETXAPISTOS ; then clasp thine hands, locking the Angers, and cry IAQ. Advance to the East. Imagine strongly a Pentagram, aright, in thy forehead. Drawing the hands to the eyes, fling it forth, making the sign of Horus and roar 0HPION. Retire thine hand in the sign of Hoor- paar-Kraat. Go round to the North and repeatj but say NUIT. Go round to the West and repeatj but whisper BABALON. Go round to the South and repeatj but bellow HADI…
1930 · PDF PAGE 67
…, even as the emptiness of space and the aimlessness of Matter. And if thou hast expérience of the Eucharist in both kinds, it shall aid thine imagination herein. 8. Let this agony grow until it be insupportable, resisting by will every temptation. Not until thine whole body is bathed in sweat, or it may be in sweat of blood, and until a cry of intolérable anguish is forced from thy closed lips, shalt thou proceed. 9. Now let a current of light, deep azuré flecked with scarlet, pass up and down the spine, striking as it were upon thyself that a…
1930 · PDF PAGE 98
…wer to one and ail is the persistence in the literal fulfil- ment of the routine. Beware, then, last, of that devil who shall whisper in thine ear that the letter killeth, but the spirit giveth life, and answer : Except a corn of wheat fall into the ground, and die, it abideth alone, but if it die, it bringeth forth much fruit. Yet shalt thou also beware of disputation with the devil and pride in the cleverness of thine answers to him. Therefore, if thou hast not lost the power of silence, let it be hrst and last employed against him. 30. Conce…
1930 · PDF PAGE 62
…ven as a maiden should. Nor in the dark byways was there another: thy kisses abide.” — Liber Lapidis Lazuli. vu. 15. 16. o. Be seated in thine Asana, wearing the robe of a Néophyte, the hood drawn. 1. It is night, heavy and hot, there are no stars. Not one breath of wind stirs the surface of the sea, that is thou. No fish play in thy depths. 2. Let a Breath rise and ruffle the waters. This also thou shalt feel playing upon thy skin. It will disturb thy méditation twice or thrice, after which thou shouldst hâve conquered this distraction. But un…
1930 · PDF PAGE 55
…ty. (DEATH) (Ail standy Head erecty Eyes open.) The DEACON. Term of ail that liveth, whose name is inscrutable, be favourable unto us in thine hour. The PEOPLE. So mote it be. (THE END) The DEACON. Unto them from whose eyes the veil of life 355
1930 · PDF PAGE 127
…, such as “t”, or “s”, or “m”; use a paraphrase. (c) Avoid using the pronouns and adjectives of the first per- son; use a paraphrase. Of thine own ingenium devise others. I. (i.e. the matter of Cerberus). 427 —
1930 · PDF PAGE 48
…consecrated Robe jrom the High Altar and brings it to her. She robes the PRIEST in his Robe oj scarlet and gold. Be the flame of the Sun thine ambiance, O thou PRIEST of the SUN! The DEACON brings the crown jrom the High Altar. (The — 348 —
1930 · PDF PAGE 64
…Osiris, so that the flaming God ma y rage through the firma¬ ment with his fantastic spearA Liber Lapidis Lazuli. vu. m. o. Be seated in thine Asana, or recumbent in Shavasana, or in the position of the dying Buddha. 1. Think of thy deathj imagine the various diseases that may attack thee, or accidents overtake thee. Picture the process of death, applying always to thyself. (A useful preliminary practice is to read textbooks of Pathology, and to visit muséums and dissecting-rooms.) 2. Continue this practice until death is complété5 follow the c…
1930 · PDF PAGE 66
…hen Thou shalt know me, O empty God, my flame shall utterly expire in thy great N.O.X.” Liber Lapidis Lazuli. i. 36- 40. o. Be seated in thine Asana, preferably the Thunderbolt. It is essential that the spine be vertical. 1. In this practice the cavity of the brain is the Yonij the spinal cord is the Lingam. 2. Concentrate thy thought of adoration in the brain. 3. Now begin to awaken the spine in this manner. Concen¬ trate thy thought of thyself in the base of the spine, and move it gradually up a little at a time. By this means thou wilt becom…
1930 · PDF PAGE 90
…re the Threshold:— First concermng the ch01 ce of a particular Deity. Fhis matter is of no import, sobeit that thou choose one suited to thine own highest nature. Howsoever, this method is not so suitable for gods austere as Saturn, or intellectual as Thoth. But for such deities as in them- selves partake in anywise of love ît is a perfect mode. 2. Concerning the frime method of this Magick Art : — Let the devotee consider well that although Christ and Osiris be one, yet the former is to be worshipped with Christian, and the latter with Egyptia…
1930 · PDF PAGE 131
…attain to the Sacrament of the Graal in the Chapel of Abominations. 12. And behold ! If by stealth thou keep unto thyself onc thought of thine, then shalt thou be cast out into the abyss for ever; and thou shalt be the lonely one, the eater of dung, the afflicted in the Day of Be-With-Us. 13. Yea! verily this is the Truth, this is the Truth, this is the l'ruth. Unto thee shall be granted joy and health and wealth and wisdom when thou art no longer thou. 14. Then shall every gain be a new sacrament, and it shall not défile thee; thou shalt revel…
1930 · PDF PAGE 65
…eetle. 12. Now then shall the Blackness pass, and with rose and gold shalt thou arise in the East, with the cry of an Hawk resounding in thine ear. Shrill shall it be and harsh. 13. At the end shalt thou rise and stand in the mid-heaven, a globe of glory. And therewith shall arise the mighty Sound that holy men hâve likened unto the roaring of a Lion. 14. Then shalt thou withdraw thyself from the Vision, gathering thyself into the divine form of Osiris upon his throne. 15. Then shalt thou repeat audibly the cry of triumph of the god re-arisen, …
1930 · PDF PAGE 50
…oûl of infinité space, before whom Time is ashamed, the mind bewildered, and the understanding dark, not unto Thee may we attain, unless Thine image be Love. Therefore by seed and root and stem and bud and leaf and flower and fruit we do invoke Thee. Then the priest answered and said unto the Queen of Space, kissing her lovely brows, and the dew of her light bathing his whole body in a sweet-smelling perfume of sweat; O Nuit, con- tinuous one of Heaven, let it be ever thus, that men speak not of Thee as One but as None; and let them speak not o…