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Page 1 of 21930 · PDF PAGE 63
…er- bolt, begetter of Life!” aThou that flowest! Thou that goest!” aThou Satan-Sun Hadith that goest without Will!” “Thou Air ! Breath ! Spirit ! Thou without bound or bond ! ” “Thou Essence, Air Swift-streaming, Elasticity! ” aThou Wanderer, Father of Ail!” “Thou Wanderer, Spirit of Ail!” “Thou Shilling Force of Breath! Thou Lion-Serpent Sun! Thou Saviour, save ! ” IB “Thou Ibis, secret solitary Bird, inviolate Wisdom, whose Word is Truth, creating the World by its Magick!” ThIAF “O Sun IAF! O Lion-Serpent Sun, The Beast that whirlest forth, a…
1930 · PDF PAGE 69
…aps forth!3 DIATHARNA “Lo! the out-splashing of the seeds of THORON. Immortaiity! ” Section Gg. The Attainment. 1. I am He! the Bornless Spirit! having sight in the feet: Strong, and the Immortal Fire! 2. I am He! the Truth! 3. I am He! Who hâte that evil should be wrought in the World! 4. I am He, that lighteneth and thundereth! 5. I am He, from whom is the Shower of the Life of Earth! 6. I am He, whose mouth ever flameth! 7. I am He, the Begetter and Manifester unto the Light! 8. I am He, The Grâce of the Worlds! 9. “The Heart Girt with a Ser…
1930 · PDF PAGE 67
…Winds fear. 4. This is He, Who having made Voice by His commandment is Lord of ail Thingsj King, Ruler and Helper. Hear Me, and make ail Spirits subject unto Me : so that every Spirit of the Fir¬ mament and of the Ether : upon ther.Earth and under the Earth : on dry Land and in the Water: of Whirling Air, and of rushing Fire : and every Spell and Scourge of God may be obedient unto Me. Section G. Spirit. Hear Me :— IEOU “Indwelling Sun of Myself” PUR “Thou Fire! Thou Sixfold Star initia- tor compassed about with Force and Fire! ” “Indwelling So…
1930 · PDF PAGE 66
…ing, inhabited by a Solar-Phallic Hippopotamus * 1 of a Venereal nature.) Hear IVfe. and make ail Spints subject unto ]Me: so that every Spirit of the Firmament, and of the Ether: upon The Earth and under the Earth: on dry land and in the Water: of Whirling Air, and of rushing Fire: and every Spell and Scourge of God may be Spirit. aMale-Female Spints!” aMale-Female Sires!” aYe that are Gods, going forth, uttering AUMGN. (The Word that goeth from (A) Free Breath. (U) through Willed Breath. (M) and Stopped Breath. (GN) to Continuous Breath, thus…
1930 · PDF PAGE 64
Section C. Fire. I invoke Thee, the Terrible and Invisible God: Who dwellest in the Void Place of the Spirit: — AR-O-GO-GO-RU-ABRAO “Thou spiritual Sun! Satan, Thou Eye, Thou Lust! Cry aloud! Cry aloud! Whirl the Wheel, O my Father, O Satan, O Sun!” “Thou, the Saviour!” “Silence! Give me Thy Secret!” “Give me suck, Thou Phallus, Thou Sun!” “Satan, thou Eye, thou Lust!” “Satan, thou Eye, thou Lust!” “Satan, thou Eye, thou Lust!” “Thou self-caused, self-determined, ex- alted, Most High!” The Bornless One. (Vide supra). (The conception is of Fire,…
1930 · PDF PAGE 45
…rolls”, or the destructive énergies of the simoom, as “jinn”. (c) We may analyse any of these symbols, obtaining a finer formj thus the “spirit” contains an “angel”, the angel an “archangel”, etc. (d) We may synthesize any set of symbols, obtaining a more general form. Thus we may group various types of earth-spirit as gnomes. (e) Ail these may be attributed to the Tree of Life, and dealt with accordingly. (f) The Magician may préparé a sensible body for any of these symbols, and evoke them by the proper rites. 13) The “reality” or “objectivity…
1930 · PDF PAGE 50
…? Thus, original omission or error tends to extend to the higher planes. Suppose a Magician, invoking Sol, were persuaded by a plausible spirit of Saturn that he was the Solar Intelligence required, and bade him eschew human love if he would attain to the Knowledge and Conversation of his Holy Guardian Angel; and suppose that his will, and that AngePs nature, were such that the Crux of their Formula was Lyrical Exaltation! Apart from the regular tests —- made at the time — of the integrity of any spirit, the Magician must make a careful record …
1930 · PDF PAGE 59
…, slips from thy lissome ioins; drunk on delight of the godly grape, thou knowest no more the burden o£ the body and the vexation of the spirit. Corne, Bacchus, corne thou hither, corne out of the East; corne out of the East, astride the Ass of Priapus! Corne with thy revel of dancers and singers! Who followeth thee, forbearing to laugh and to leap? Corne, in thy name Dionysus, that maidens be mated to God-head! Corne, in thy name Iacchus, with thy mystical fan to winnow the air, each gust of thy Spirit inspiring our Soûl, that we bear to thee …
1930 · PDF PAGE 3
…certain magical formulae. Pages 170-190 are a very perfect example — classical, old style — of a magical ritual for the évocation of the spirit of Mercury. Pages 190-197 — a ritual for the consécration of a talisman. A very perfect example. Pages 198-205 — a very fine example of a ritual to invoke the Higher Genius. Pages 208-233 — Ritual of Initiation, with explanation of the same. Pages 269-272 — Ritual of obtaining the Knowledge and Conversation of the Holy Guardian Angel by the formula of I.A.O. Pages 272-278 — Ritual to make one’s self inv…
1930 · PDF PAGE 65
… Supra) (The conception is of Water, glowing, inhabited by a Solar-Phallic Dragon-Serpent, of a Neptunian nature.) Hear Me: and make ail Spirits subject unto Me: so that every Spirit of the Firmament and of the Ether: upon the Earth and under the Earth: on dry Land and in the Water: of Whirling Air, and of rushing Fire: and every Spell and Scourge of God may be obedient unto Me. Section E. Earth. I invoke Thee: — MA BARRAIO IOEL KOThA “O Mother ! O Truth ! ” “Thou Mass!”1 “Hail, Thou that art!” “Thou hollow one!” I. “Mass”, in the sense of the …
1930 · PDF PAGE 4
…5 — Example of a seasonal ritual. Pages 376-383 — Ritual to invoke Horus. Number VIII. — Pages 99-128 — The conjuration of the elemental spirits. Number IX. — Pages 117-136 — Ritual for invoking the spirit of Mars. Number X. — Pages 57-79 — Modem example of a magical ritual in dramatic form, commemorating the return of Spring. Pages 81-90 — Fragment of ritual of a very advanced character. VOL. III. No. 1. — This volume contains an immense number of articles of primary importance to every student of magick. The rituals of the Book of Lies and th…
1930 · PDF PAGE 68
…hou Sun, thou Life of Man, thou Fivefold Sword of Flame! Thou Goat exalted upon Earth in Lust, thou Snake ex- tended upon Earth in Life! Spirit most hoiy! Seed most Wise! Inno¬ cent Babe. Inviolate Maid! Begetter of Being! Soûl of ail Soûls! Word of ail Words, Corne forth, most hidden Light!” “Devour thou me!” “Thou dost devour Me!” ANGELOS TON ThEON “Thou Angel of the Gods!” ANLALA “Arise thou in Me, free flowing, Thou who art Naught, who art Naught, and utter thy Word! ” EAI “I also am Naught! I Will Thee! I behold Thee! My nothingness!” GAIA…
1930 · PDF PAGE 80
…all hâve maintained the Extension of his Symbol. He now repeat the signs as before, save that he makes the Passive Invoking Pentagram of Spirit. He con- 284
1930 · PDF PAGE 79
…ning invocations will occur to the Adept who is ready to use them. The Adept now returns to the Tiphereth square of his Tau, and invokes Spirit, facing toward Boleskine, by the active Pentagrams, the sigil called the Mark of the Beast, and the Signs of L.V.X. (See plate as before). He then vibrâtes the Names extending his will in the same way as before, but vertically upward. At the same time he expands the Source of that Will — the secret symbol of Self — both about him and below, as if to affirm that Self, duplex as is its form, reluctant to …
1930 · PDF PAGE 77
…possible to Exis¬ tence, whether it be a “spell” (idea) or a “scourge” (act) of “God”, that is, of himself. The Adept must accept every “spirit”, every “spell”, every “scourge”, as part of his environment, and make them ail “subject to” himself ; that is, consider them as contributory causes of himself. They hâve made him what he is. They correspond exactly to his own faculties. They are ail — ultimately — of equal importance. The fact that he is what he is proves that each item is equilibrated. The impact of each new impression affects the ent…
1930 · PDF PAGE 83
…ts the destruction of the sense of separateness between self and Self. It affirms existence, but of the third person only. “The Bornless Spirit” is free of ail space, “having sight in the feet”, that they may choose their own path. “Strong” is G B R, the Magician escorted by the Sun and the Moon (See Liber D and Liber 777) The “Immortal Fire” is the Creative Self ; imper- sonal energy cannot perish, no matter what forms it assumes. Combustion is Love. - 287 —
1930 · PDF PAGE 81
…tal ruin of the realm. But, ail being dead to sense, who then is able to strive against the Angel ? He shall intensify the stress of His Spirit so that His loyal légions of Lion-Serpents leap from the ambush, awakening the adept to witness their Will and sweep him with them in their enthusiasm, so that he consciously partakes their purpose, and sees in its simplicity the solution of ail his perplexities. Thus then shall the Adept be aware that he is being swept away through the column of his Will Symbol, - 285
1930 · PDF PAGE 40
In invocation the divine force must be made as manifest and unmistakeable as the efifects of chloroform; in évocation, the spirit called forth must be at least as visible and tangible as the heaviest vapoursj in divination, the answer must be as précisé as a scientific thesis, and as accurate as an audit ; in méditation, the results must read like a spécialistes report of a classical case. By such methods, the A .'. A intends to make occult science as systematic and scientific as chemistry; to rescue it from the ill repute which, thanks both to…
1930 · PDF PAGE 46
…he Sun-Father, the vibration of Life, Lord of Infinité Space that fiâmes with His Consuming Energy, and is also that throned Light whose Spirit is suffused throughout the City of Jewels. Each “plane” is a veil of the one above it; the original individual Ideas become diversified as they express their éléments. Two men with almost identical ideas on a subject would Write two totally different treatises upon it. 15) The general control of the Astral Plane, the ability to find — 250 —
1930 · PDF PAGE 76
“akasha”, the “Spirit”, the Aethyr or physics, which is the framework on which ail forms are founded; it receives, records and transmits ail impulses without itself suffering mutation thereby. The “Earth” is the sphere wherein the operation of these “fundamental” and aethvric forces appears to perception. “Under the Earth” is the World of those phenomena which inform those perceived projections, and détermine their particular char- acter. “Dry land” is the place of dead “material things”, dry (i.e. unknowable) because unable to act on our minds…