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Page 1 of 11930 · PDF PAGE 87
And let him then end ail, saying, Such are the Words ! 1 For b y this he maketh proclamation before ail them that be about his Circle that these Words are true and puissant, binding what he would bind, and loosing what he would loose. Let the Adept perform this Ritual aright, per- fect in every part thereof, once daily for one moon, then twice, at dawn and dusk, for two moons, next, thrice, noon added, for three moons, afterwards, midnight making up his course, for four moons four times every day. Then let the Eleventh Moon be consecrated wholl…
1930 · PDF PAGE 80
…” are his thoughts, which hâve prevented him from attaining to his Angel. His Angel has made “Voice”, the magical weapon which produces “Words”, and these words hâve been the wisdom by which He hath created ail things. The “Voice” is necessary as the link between the Adept and his Angel. The Angel is “King”, the One who “can”, the “source of author- ity and the fount of honour”; also the King (or King’s Son) who delivers the Enchanted Princess, and makes her his Queen. He is “Ruler”, the “unconscious Will”; to be thwarted no more by the ignoran…
1930 · PDF PAGE 24
…stic ratiocination. Specially adapted to Gnana Yoga. Liber MCCLXIV. The Greek Qabalah. A Complété dictionary of ail sacred and important words and phrases given in the Books of the Gnosis and other important writings both in the Greek and the Coptic. Unpublished. 228 —
1930 · PDF PAGE 11
…bbalæ A egy'ptiorum-. sub Figura VII. Being the Voluntary Emancipation of a certain exempt Adept from his Adeptship. These are the Birth Words of a Master of the Temple. 215 —
1930 · PDF PAGE 21
…instruction in a purely intellectual method of entering the Abyss. Equinox VII, p. 77. Liber D. Sepher Sephiroth. A dictionary of Hebrew words arranged according to their 225
1930 · PDF PAGE 78
…tice makes the Adept perfect in this Work, it becomes automatic to attach ail these complicated ideas and intentions to their correlated words and acts. When this is attained he may go deeper into the formula by amplifying its correspondences. Thus, he may invoke water in the manner of water, extending — 282 —
1930 · PDF PAGE 68
…upon Earth in Life! Spirit most hoiy! Seed most Wise! Inno¬ cent Babe. Inviolate Maid! Begetter of Being! Soûl of ail Soûls! Word of ail Words, Corne forth, most hidden Light!” “Devour thou me!” “Thou dost devour Me!” ANGELOS TON ThEON “Thou Angel of the Gods!” ANLALA “Arise thou in Me, free flowing, Thou who art Naught, who art Naught, and utter thy Word! ” EAI “I also am Naught! I Will Thee! I behold Thee! My nothingness!” GAIA “Leap up, thou Earth!” (This is also an agonising appeal to the Earth, the Mother; for at this point of the ceremony…
1930 · PDF PAGE 60
…rrevocably fixed, or it will be disintegrated at the outset. But, being fit to pass through such expériences, it is bound utterly to its words and acts. It cannot even appear to break an oath, as its fleshly fellow may do. Such, then is a general description of the Astral Plane, and of the proper conduct of the Magician in his dealings therewith. 264 —
1930 · PDF PAGE 79
…that this pearl is his Soûl, a virgin offering to his Angel, pressed forth from his being by the intensity of his Aspiration. With these words the Adept does not withdraw his will within him as in the previous Sections. He thinks of them as a reflection of Truth on the 283
1930 · PDF PAGE 83
…l” of his Angel, as Hermes is the Word of Zeus, whose own voice is Thunder. Thus in this section the adept utters articulately so far as words may, what his Angel is to Himself. He says this, with his Scin-Laeca wholly withdrawn into his physical body, con- straining His Angel to indwell his heart. Line 1. “I am He” asserts the destruction of the sense of separateness between self and Self. It affirms existence, but of the third person only. “The Bornless Spirit” is free of ail space, “having sight in the feet”, that they may choose their own p…
1930 · PDF PAGE 81
…our upon the extended symbol of Will towards Himself. This then shall He shake vehementlv with vibrations of love reverberating with the Words of the Section. Even in the physical ears of the adept there shall resound an écho thereof, yet he shall not be able to describe it. It shall seem both louder than thunder, and softer than the whisper of the night-wind. It shall at once be inarticulate, and mean more than he hath ever heard. Now let him strive with ail the strength of his Soûl to withstand the Will of his Angel, con- cealing himself in t…
1930 · PDF PAGE 69
…e, and every Spell and Scourge of God, may be obedient unto me! Section J. The Proclamation of the Beast 666. IAF : SABAF 4 Such are the Words! 1. A thorough compréhension of Psycho-analysis will contribute notably to the proper appréciation of this Ritual. 2. It is said among men that the word Hell deriveth from the word ‘helan’, to hele or conceal, in the tongue of the Anglo-Saxons. That is, it is the concealed place, which since ail things are in thine own self, is the unconscious. Liber CXI (Aleph) cap A ç 3. But compare the use of the sain…
1930 · PDF PAGE 86
…ar, let him hear! Take ten that be one, and one that is one in three, to conceal them in six! Thy wand to al] Cups, and thy Disk to ail Swords, but betray not thine Egg! Moreover also is IAF verily 666 by virtue of Number; and this is a Mystery of Mysteries; Who knoweth it, he is adept of adepts, and Mighty among Magicians! Now this word SAB AF, being by number Three score and Ten,1 is a name of Ayin, the Eye, and the Devil our Lord, and the Goat of Mendes. He is the Lord of the Sabbath of the Adepts, and is Satan, therefore also the Sun, whose…
1930 · PDF PAGE 57
to 93. 1 Now 93 is thrice 31 ; 31 is LA, “Not” and AL, “The” or “God”; these words run throughout the Book, giving a double meaning to many passages. A third 31 is the compound letter ShT, the two hieroglyphs of Sh and T (many centuries old) being pictures of the “Dramatis Personæ” of the Book; and ShT being a haphazard line scrawled on the MS. touch letters which added to 418, valuing “this circle squared in its failure” as tc correct to six places of décimais, etc. Again: “thou shalt know not”, meaning “thou shalt know LA”; and “he shall disc…
1930 · PDF PAGE 95
transcendent Truth of the Beloved to the heart that holds him. The firm répétition of one of these Words ought to enable the Adept to maintain the State of Union for several minutes, even at first. In any case he must rekindle his ardour, esteeming his success rather as an encouragement to more ardent aspiration than as a triumph. He should increase his efforts. Let him beware of the “lust of resuit”, of expecting too much, of losing courage if his first success is followed by a sériés of failures. For success makes success seem so incredible t…
1930 · PDF PAGE 47
…n his Body of Light, and hâve made it invulnérable. He must be adept in assuming ali God- forms, in using ail weapons, sigils, gestures, words, and signs. He must be familiar with the names and numbers pertinent to the work in hand. He must be alert, sensitive, and ready to exert his authority; yet courteous, gracious, patient, and sympathetic. 16) There are two opposite methods of exploring the Astral Plane. (a) . One may take some actual object in Nature, and analyse it by evoking its astral form, thus bringing it into knowledge and under con…
1930 · PDF PAGE 58
… of English, of mathematical and philosophical conceptions, of poetic splendour and intense passion, while concealing in the letters and words a complex cipher involving the knowledge of facts never tili then existing in any human mind, and depending on the control of the arm of the scribe, though He thought Fie was writing consciously from dictation; and to weave into a single pattern so many threads of proof of different orders that every type of mind, so it be but open and just, may be sure of the existence of AIWAZ as a being independent of…
1930 · PDF PAGE 31
…ting”). A Magus can therefore only appear as such to the world at inter- vais of some centuries ; accounts of historical Magi, and their Words, are given in Liber Aleph. This does not mean that only one man can attain this Grade in any one Aeon, so far as the Order is concerned. A man can make Personal progress équivalent to that of a “Word of an Aeon”; but he will identify himself with the current word, and exert his will to establish it, lest he conflict with the work of the Magus who uttered the Word of the Aeon in which He is living. The Ma…
1930 · PDF PAGE 56
…ervice of a Jewish Rabbi who had been accustomed to declaim his sermons in the hearing of the girl. Although attaching no meaning to the words, she had stored them mechanically in her subconscious memory, to be reproduced when the action of the fever excited the group of cells where they were recorded. I. This numération was discovered years later. The question then arose out of considération of this discovery through S. Jacobs: “Why is Aiwaz spelt Aiwass, not Aiwaz, in the Book of the Law?” In Greek AiJFa<rç =418. The author of the Book had co…
1930 · PDF PAGE 54
…information as to the mystic meaning of the Word. The answer was “Yes”. He then asked: “Am I to take the Word OHPION alone, or the three words TO META OHPÏON ? ” The answer was to take the word OHPION alone. The Master Therion then asked what Hebrew letters should be used to transliterate the Greek. The answer was: “Tau, Yod, Resh, Yod, Ayin, Nun”, which adds to 740 or 1390, according as Nun is given its ordinary value of 50, or its value as the final letter of a Word, 700. Neither of these numbers possessed any spécial signihcance to The Maste…