FOLLOW A WORD THROUGH THE COLLECTION
Search the corpus.
Phrase search ignores case and repeated whitespace. All-words search finds whole words anywhere on the same page. OCR errors can affect results.
106 matching pages
Page 1 of 61910 · PDF PAGE 387
SIR PALAMEDES, THE SARACEN KNIGHT King Arthur in ignoble sloth Is sunk, and dalliance with his dame, Forgetful of his knightly oath, And careless of his kingly name. Befooled and cuckolded, the king Is yet the king, the king most high ; And on his life the hinges swing That close the door of chivalry. *Sblood! shall it sink, and rise no more, That blaze of Time, when men were men? That is thy question, warrior Sir Palamede the Saracen ! II
1910 · PDF PAGE 217
… the word of the Lord! By the brood of the Bysses of Brightening, whose God was my sire; By the Lord of the Flame and the Lightning, the King of the Spirits of Fire; By the Lord of the Waves and the Waters, the King of the Hosts of the Sea, The fairest of all of whose daughters was mother to me; By the Lord of the Winds and the Breezes, the King of the Spirits of Air, In whose bosom the infinite ease is that cradled me there; By the Lord of the Fields and the Mountains, the King of the Spirits of Earth That nurtured my life at his fountains fro…
1910 · PDF PAGE 388
…l and gale. Whom God shall spare, ride, ride! (so springs The iron order). Let him fly On honour’s steed with honour’s wings To warn the king, lest honour die! Then to the fury of the blast Their fury adds a dreadful sting : The fatal die is surely cast. To save the king—to save the king ! Hail! horror of the midnight surge ! The storms of death, the lashing gust, The doubtful gleam of swords that urge Hot laughter with high-leaping lust!
1910 · PDF PAGE 53
THE TEMPLE OF SOLOMON THE KING IV 41
1910 · PDF PAGE 144
…na Buddhism of China and Tibet forced itself once again into recognition, and which, even as early as the writing of ‘““The Questions of King Milinda,” unless the beautiful story of the courtesan Bindu- mati be a latter day interpolation, was highly thought of under the name of an “ Act of Truth.” Thus, though King Sivi gave his eyes to the man who begged them of him, he received others by an Act of Truth, by the gift of Siddhi, or Iddhi as the Buddhists call it. An Act, which is explained by the fair courtesan Bindumati as follows. When King A…
1910 · PDF PAGE 414
… will not, stay!” “T know thy quest. Seek on in vain A golden hart with silver horns! Life springeth out of divers pains. What crown the King of Kings adorns? A crown of gems? A crown of thorns! The Questing Beast is like a king In face, and hath a pigeon’s wing And claw; its body is one fleece Of bloody white, a lamb’s in spring. Enough. Sir Knight, I give thee peace.”
1910 · PDF PAGE 143
THE TEMPLE OF SOLOMON THE KING Suffering.” These consist of the above Three Characteristics with the addition of the Noble Eightfold Path, which contains as we shall presently see the whole of Canonical Buddhism. Up to this point, save for the denial of the Ego, the whole of the above doctrine might have been extracted from almost any of the Upanishads. But there is a difference, and the difference is this. Though the Vedantist realized that Ignor- ance (Avidy4) was the foundation of all Sorrow, and that all, possessing the essence of Change, w…
1910 · PDF PAGE 158
…n, the method of Buddha pro- duced a submersion of Karma in the bournless ocean of Nibbana. In Chapter I of Book II of ‘The Questions of King Mi- linda” NAgasena lays down that he who escapes rebirth does so through Wisdom (Pafifia) and Reasoning (Yonisomanasikara) and by other “Good Qualities.” The Reason grasps the object and Wisdom cuts it off, whilst the good qualities seem to be the united action of these two, thus we get Good Con- duct (Silam), Faith (Saddha), Perseverance (Viriyam), Mind- fulness (Sati) and Meditation (Samadhi), all of w…
1910 · PDF PAGE 157
THE TEMPLE OF SOLOMON THE KING Strenuousness is the Immortal Path—sloth is the way of death. The Strenuous live always,—the slothful are already as the dead.* Impermanent are the Tendencies—therefore do ye deliver yourselves by Strenuousness, Frater P. now saw more clearly than ever that this last charge of the Buddha was the one supremely important thing that he ever said. * Dhammapada, vy, 21. 141
1910 · PDF PAGE 496
…ONE , 124 Victoria Street, GUINEA and through all NET. Booksellers 0 ET | A vel Clavicula SALOMONIS REGIS (The Lesser Key of Solomon the King.) The best, simplest, most intelligible and most effective treatise extant on CEREMONIAL MAGIC Careful and complete instruction; ample illustration; beauti- ful production. This book is very much easier both to understand and to operate than the so-called “Greater” Key of Solomon. ONLY A FEW COPIES REMAIN FOR SALE.
1910 · PDF PAGE 149
THE TEMPLE OF SOLOMON THE KING he both exist and not exist after death?” ‘“Does he neither exist nor not exist after death?” . . . Because “the Blessed Buddhas lift not up their voice without a reason and without an object.”* But in spite of their being no sow/ “in the highest sense,” j Gotama had to postulate some vehicle which would transmit the sorrow of one generation to another, of one instant of time to the next; and, not being able to use the familiar idea of Atman, he instead made that of Karma doa double duty. ‘He does not die until th…
1910 · PDF PAGE 415
…ide after stride with little pains Upon the lumbering, flapping thing. He stabs the lamb, and splits the brains Of that majestic-seeming king. He clips the wing and pares the claw— What turns to laughter all his joy, To wondering ribaldry his awe? The beast’s a mere mechanic toy, Fit to amuse an idle boy! 39
1910 · PDF PAGE 445
…hem tapering The cone of speechless sanctity. Up, up its slopes the pilgrims swing, Chanting their pagan gramarye Unto the dread volcano-king. “ Now, then, by Goddes reed!” quod he, “ Behold the secret of my quest In this far-famed stability| 69
1910 · PDF PAGE 394
…ars, and on his head a crown ; But on his shoulders drapes a pall Of velvet flowing sably down Above his vest of cramoisie. Now doth the king of high renown Demand him of his dignity. Whereat the dwarf begins to tell A quest of loftiest chivalry.
1910 · PDF PAGE 7
…HE BREECHES. By Gzorce RaFFALovicH REVIEWS AT BORDJ-AN-NUS. By Hirpa NorroLk AINOX [XIAOX. By ALeisteR CROWLEY THE TEMPLE OF SOLOMON THE KING. IV PAN TO ARTEMIS. By AveisTeR CROWLEY THE INTERPRETER. By PERDURABO THE DAUGHTER OF THE HORSELEECH. By Ernst Ramsay THE DREAMER MR. TODD. A MORALITY. By THe Autuor or “ Rosa Munp1,” THE GNOME. By Vicror B. Nevsurc REVIEW THE HERB DANGEROUS. PART IV: THE HASHEESH EATER THE AGNOSTIC THE MANTRA-YOGI THE VIOLINIST. By Francis Benpick PAGE 15 21 24 25 36 37 39 197 199 201 208 209 240 241 274 275 277
1910 · PDF PAGE 481
…dodendron forest-net, His body bloody with its leeches. Sternly he travelleth the crest Of a great mountain, far that reaches Toward the King-snows; the rains molest The knight, white wastes updriven of wind In sheets, in torrents, fiend-possessed, Up from the steaming plains of Ind. They cut his flesh, they chill his bones : Yet he feels naught; his mind is pinned To that one point where all the thrones Join to one lion-head of rock, Towering above all crests and cones 105
1910 · PDF PAGE 73
THE TEMPLE OF SOLOMON THE KING one we possess irrespective of our not being able to under- stand it. We have a soul, a veritable living Atman, irrespect- ive of all codes, sciences, theories, sects and laws. What then is this Atman, and how can we understand it, that is to say, see it solely, or identify all with it? The necessity of doing this is pointed out in Chandogya, 8. 1. 6. He who departs from this world without having known the soul or those true desires, his part in all worlds is a life of constraint; but he who departs from this worl…
1910 · PDF PAGE 145
THE TEMPLE OF SOLOMON THE KING not. Free alike from fawning and from dislike do I do service to him who has bought me. This, your Majesty, is the basis of the Act of Truth by the force of which I turned the Ganges back.* In other words, by ignoring all accidents, all matters of chance, and setting to work, without favour or prejudice, to accomplish the one object in view, and so finally “to interpret every phenomenon as a particular dealing of God with the soul.” In truth this is an “Act of Truth,” the Power begot by Concentration and nothing e…
1910 · PDF PAGE 465
…st ” (he saith) “Ts not—at last |!—achieved and ended? Why taste I not the Bounteous Breath, Receive the Goodly Gift of Grace? Now, kind king-eagle (by God’s death !), Restore me to mine ancient place! I am advantaged nothing then!” Then swooped he from the Byss of Space, And set the knight amid the fen. “God!” quoth Sir Palamede, “that I Who have won nine should fail at ten! I set my all upon the die: There is no further trick to try. Call thrice accurséd above men Sir Palamede the Saracen!”
1910 · PDF PAGE 75
THE TEMPLE OF SOLOMON THE KING sprouting up from the roots of the older Upanishads two great systems of practical philosophy: 1. The attainment by Sannydsa. 2. The attainment by Yoga. The first seeks, by artificial means, to suppress desire. The second by scientific experiments to annihilate the consciousness of plurality. In the natural course of events the Sannydsa precedes the Yoga, for it consists in casting off from oneself home, posses- sions, family and all that engenders and stimulates desire; whilst the Yoga consists in withdrawing the…