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…t his own Will, he doth it not, enduring Loss, Indignity, and Defeat rather than destroy that Artifice of Illusion. Think then that thou hast thyself created this Shadow-world the Universe, and that it pleasureth thee to watch or to actuate its Play according to the Law that thou hast made, which yet bindeth thee not save only by Virtue of thine own Will to do thine own Pleasure therein. c
… that all Relations are true upon their own Plane, and that it would be a Violation of Nature to adjust them skewwise. Thus, albeit thou hast found thy Self, and knowest Thy Self immortal and immutable beyond Time and Space, free of Causality, so thoroughly that even thy Mind partaketh constantly thereof, thou hast in no wise altered the Relations of thy Body with its Syndromics in the World whereof it is a Part. Wouldst thou lengthen the Life of thy Body? Then accommodate thou the Conditions of thy Body to its Environment by giving it Light, A…
…ature the Incar- nation of thy Will, most ready to receive the Seal thereof. Therein lie hidden all Powers, all Memories, more than thou hast ten thousand fold! Learn then to draw from that great Treasure-House the Jewel of which thou art in any present Need. For all things that are possible to thy Nature are already hidden within thee; and thou hast but to name them, and to bring them back into the Light of thy Consciousness. Then squander not this Gold of thine, but put it to most fruitful Usury. Now then of the Art and Craft of this most Hol…
…terrible; but wrongly do they fear lest it become the Known. Moreover, do thou all Acts of which the common Sort beware, save where thou hast already full knowledge, that thou mayest learn Use and Control, not falling into Abuse and Slavery. For the Coward and the Foolhardy shall not live out their Days. Every Thing has its right Use; and thou art great as thou hast Use of Things. This is the Mystery of all Art Magick, and thine Hold upon the Universe. Yet if thou must err, being human, err by excess of courage rather than of Caution, for it is…
…t learn also that all Action is in some sense Magick, being an essential Part of that Great Magical Work which we call Nature. Then thou hast no free Will? Verily, thou hast said. Yet nevertheless it is thy necessary Destiny to act with that free Will. Thou canst do nothing save in accordance with that true Nature of thine and of all Things, and every Phenomenon is the Resultant of the Totality of Forces; Amen. Then thou needest take no Thought and make no Effort? Thou sast sooth; yet, art thou not compelled to Thought and Effort in the Way of …
…librated by entire Fulfilment and Exchange, Constancy is a point of thy Concentration and Adultery a Division in thy Will. But when thou hast the Summit and Perfection of any Work, of what Worth is it to continue herein? Hast thou two Stomachs, as has a Cow, to chew the Cud of a digested Love? Yet, o my Son, this Constancy is not of Necessity a Stagnation. Nay, behold the Body of our Lady Nuith, therein are found twin Suns, that revolve constantly about each other. So also it may be in Love, that two Souls, meeting, discover each in the other s…
… thy Fellows; But remember always that to find a new Way up a Precipice removeth not the Precipice. For where thou, o Angel and yet Man, hast trod delicately albeit without Fear, Fools will rush in to their Destruction. c
LIBER ALEPH VEL CXI 32 A# De Legibus contra Motum (Of Laws against Motion) AY not, in thine Haste, that such Stagnations are Unity even as the last Victory of thy Will is Unity. For thy Will moveth through free Function, accord- ing to its particular Nature, to that End of Dissolution of all Complexities, and the Ideals and Standards are Attempts to halt thee on that Way. Although for thee some certain Ideal be upon thy Path; yet for thy Neighbour it may not be so. Set all Men a-horseback: thou speedest the Foot-soldier on his Way, indeed: but …
…hen that this Way is contrary to Nature, and that in Simplicity of Satisfaction of thy Needs is perfection of thy Path. For to thee, who hast aspired, it is thy Nature to perform the Great Work, and this is the final Dissolution of the Cosmos. For though a Stone seem to lie still on a Mountain Top, and have no care, yet hath it an hidden Nature, a Task Ineffable and Stupendous; namely, to force its Way to he Centre of Gravity of the Universe, and also to burn up its Elements into the final Homogeneity of Matter. Therefore the Way of Quiet is bu…
…that Motion be the Resultant. Seek therefore this Will, and conjoin with it thy conscious Self; for this is that which is written: Thou hast no right but to do thy Will. Do that, and no other shall say nay. Thou seest, o my Son, that all conscious Opposition to thy Will, whether in Ignorance, or by Obstinacy, or through Fear of others, may in the end endanger even thy true Self, and bring thy Star into Disaster. And this is the true Key to Dreams; see that thou be diligent in its Use, and unlock therewith the secret Chambers of thine Heart. t
… in thy Trances though thou becomest That which is not subject to those Laws, they are still final in respect of these Things which thou hast set them to govern. Nay, o my son, I like not this Word, govern, for a Law is but a Statement of the nature of the Thing to which it applieth. Nor nothing is compelled save only by Nature of its own true Will. So therefore human Law is a Statement of the Will and of the Nature of Man, or else it is a Falsity contrary thereunto, and becometh null and of no Effect. s
…r of their Legendary Exodus. Yet they preserved His Word, and it is IHVH, which thou must understand also as that Secret Word which thou hast seen and heard in Thunders and Lightnings in thine Initiation to the Degree thou wottest of. But this Word is itself a Plan of the Fabrick of the Universe, and upon it hath been elaborated the Holy Qabalah, whereby we have Knowledge of the Nature of all Things soever upon every Plane of By-coming, and of their Forces and Tendencies and Operations, with the Keys to their Portals. Nor did He leave any Part …
…ct is Conflict. There Victory leapeth shining before us; for who may thwart true Will, which is the Order of Nature Herself? . . . thou hast no right but to do thy will. Do that, and no other shall say nay. For if that Will be true, its Fulfilment is of a Surety as Daylight following Sunrise. It is as certain as the Operation of any other Law of Nature; it is Destiny. Then, if that Will be obscured, if thou turn from it to Wills diseased or perverse, how canst thou hope? Fool! Even thy Turns and Twists are in the Path to thine appointed End. …
… about the Heavens, wallowing in Joy, crying aloud the Song of uttermost Love! Is not She thy true Mother among the Stars, o my Son, and hast thou not embraced Her in the Madness of Incest and Adultery? Yea, blessed be She, blessed be Her Name, and the Name of Her Name, unto the Ages! b
…ar) MY Son, knowest thou not the Joy to lie in the Wilderness and to behold the Stars, in their Majesty of Motion calm and irresistible? Hast thou thought there that thou art also a Star, free because consciously in Accord with the Law and Determination of thy Being? It was thine own true Will that bound thee in thine Orbit; therefore thou speedest on thy Path from Glory unto Glory in continual Joy. O Son, o Reward of my Work, o Harmony and Completion of my Nature, o Token of my Toil, o Witness of my Love for thy sweet Mother, the holy and adul…
…Naturæ (Further concerning the Way of Nature) AYEST thou (methinks) that here is a great Riddle, since by Reason of much Repression thou hast lost the Knowledge of thine original Nature? My son, this is not so; for by a peculiar Ordinance of Heaven, and a Disposition occult within his Mine, is every Man protected from this Loss of his own Soul, until and unless he be by Choronzon disintegrated and dispersed beyond power of Will to repair; as when the Conflict within him, rending and burning, hath made his Mind utterly desert, and his Soul Madne…
…nd thy Mind, but thy Body of Light and all its subtler Principles soever. But I will have thee consider most especially what powers thou hast within thee which are certainly capable of great Effects, yet which are constantly wasted. Think then whether, if these Powers, frustrate of their End upon one Plane, might not be turned to high Purpose and assured Success upon another. For an hundred Acorns, rightly set in Conditions fit for their true Growth, will become an hundred Oaks, while otherwise they make but one Meal for one Hog, and their subt…
…pirit soever; yet this shall serve thee most in common Life. Also the Qualities are well defined in the Cards of the Tarot, so that thou hast a clear-cut Means of developing thy Powers according to the Needs of the Time. But learn also this, to work constantly under the Guidance of thine Holy Guardian Angel, so that thy Workings be alway in Harmony and Accord with thy true Will. h
…hat thine Act is of Nourishment, and not of Generation. Therefore the Prime Use of this Art is to build up thine own Nature. But if thou hast Skill to control the Mood of the Eagle, then mayst thou work many an admirable Effect upon thine Environment. Thou knowest how great is the Fame of Witch-Women (old and without Man) to cause Events, although they create nothing. It is this Straitness of the Channel which giveth Force to the Stream. Beware, o my Son, lest thou cling overmuch to this Mode of Magick; for it is lesser than that Other, and if …
…through the Quest of thy True Will the Mind is balanced about it, and confirmeth its Flight, as the Feathers upon an Arrow, so that thou hast a Touchstone of Truth, Experience holding thee to Reality, and to Proportion. Now therefore see from yet another Art of Heaven the Absolute Virtue of Our Law. t