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Page 1 of 31961 · PDF PAGE 136
LIBER ALEPH VEL CXI 124 Ds De Libidine Secreta (Of the Concealed Desire) T is said among Men that the Word Hell deriveth from the Word helan, to hele or conceal, in the Tongue of the Anglo- Saxons. That is, it is the concealed Place, which, since all things are in thine own Self, is the Unconscious. How then? Because Men were already aware how this Unconscious, or Libido, is opposed, for the most Part, to the conscious Will. In the Slave-Ages this is a Truth Universal, or well night to it; for in such Times are Men compelled to Uniformity by th…
1961 · PDF PAGE 129
THE BOOK OF WISDOM OR FOLLY 117 Dm De suo Prlio (Of his Struggle) OW therefore thou seest how Men take the Son of Science, and burn him for a Sorcerer or a Heretic; the Poet and cast him out as Reprobate; the Painter, as deforming Nature, the Musician, as denying Harmony; and so for every New Word. How much more, then, if the Word be of Universal Import, a Word of Revolution and of Revelation in the Deep of the Soul? A new Star; that is for the Astronomers, and maybe setteth them by he Ears. But a new Sun! That were for all Men; and a Seed of …
1961 · PDF PAGE 127
…t, as song is, the Music proper to that Motion, according to the Law. Thus, as thy Cousin Arthur Machen hath rejoiced to make plain unto Men in his Book called Hieroglyphics, the first Quality of Art is its Ekstacy. So, night to all Men at one Time or other, cometh Joy of Creation, with the Belief that their Utterance is holy and beautiful, glorious with Banners. This would indeed be the Case, an we could discern their Thought from their Words; but because they have no technical Skill to express hemselves, the do not enable others to reproduc…
1961 · PDF PAGE 58
…with my Might: Live Danger- ously. Was not this the Word of thine Uncle Friedrich Nietzsche? Thy meanest Foe is the Inertia of the Mind. Men do hate most those things which touch them closely, and they fear Light, and persecute the Torchbearers. Do thou therefore analyse most fully all those Ideas which Men avoid; for the Truth shall dissolve Fear. Rightly indeed Men say that the Unknown is terrible; but wrongly do they fear lest it become the Known. Moreover, do thou all Acts of which the common Sort beware, save where thou hast already full k…
1961 · PDF PAGE 86
…HOLD! In these Chapters have I, thy Father, restricted myself, not speaking of any immediate Echo of a Word in the World, because, there Men being long since withdrawn into their Silence, it is their One Word, and that Alone, that resoundeth undiminished through Time. How Mohammed, who followeth, is darkened and confused by His Nearness to our own Time, so that I say not save with Diffidence that His Word ALLH may mean this or that. But I am bold concerning His Doctrine of the Unity of God, for God is Man, and he said therefore: Man is One. And…
1961 · PDF PAGE 207
…at the Universe itself seemeth incapable to appease it. For I have poured myself out unceasingly, in Bodily Passion, and in Battles with Men, and with Wild Beasts, and with Mountains and Deserts, and in Poetry and other Writings of the Musick of mine Imagination, and in Books of our own Mysteries, and in Works Magical, and so forth, so that in Mine Age I am become verily a Slave to mine own Genius and my Law is that unless I sleep or create, my Soul is sick, and fain to claim the Reward and the Recreation of my Death. But (I hear thee say it) t…
1961 · PDF PAGE 82
LIBER ALEPH VEL CXI 70 B% De Gautama (Of Gautama) HOM Men call Gotama, or Siddartha, or the Buddha, was a Magus of our Holy Order. And His Word was ANATTA; for the Root of His whole Doctrine was that there is no Atman, or Soul, as Men ill translate it, meaning a Substance incapable of Change. Thus, He, like Lao-Tze, based all upon a Movement, instead of a fixed Point. And His Way of Truth was Analysis, made possible by great Intention of the Mind toward itself, and that well fortified by certain tempered Rigour of Life. And He most thoroughly e…
1961 · PDF PAGE 90
…ilty. Thou knowest that I made Renunciation of my Wage, taking this Body immediately after my Death, the Death of Eliphas Levi Zahed, as Men say, that I might attain to this great Work. It is now twenty Years, as Men count years, that I came to my first Understanding of my true Nature, and aspired to that Work. Now then at first I made no Error. I abandoned my chosen Career; I poured out my whole Fortune without one Thought; I gave my Life utterly to the Work, without keeping back the least imaginable Thing. So then I made swift Strides along t…
1961 · PDF PAGE 123
THE BOOK OF WISDOM OR FOLLY 111 Dz De Viris Magnanimis, Amore Præclarissimis (Of Great Men, most Distinguished in Love) NOW that in the Mind of Man is much Wisdom that is hidden, being the Treasure of his Sire that he inheriteth. Thus, night all of his moral Nature is unknown to him until his Puberty; that is, this Nature pertaineth not unto the Recording and Judging Apparatus of his Brain until it is put herein by the Stirring of that deeper Nature within him. Thou wilt mark also that great Men are commonly great Lovers; and this is in Part al…
1961 · PDF PAGE 56
…XI 44 A% De Sapientia in re Sexuali (Of Wisdom in Sexual Matters) ONSIDER Love. Here is a Force destructive and corrupting where by many Men have been lost. Yet without Love Man were not Man. Therefore thine Uncle Richard Wagner made of our Doctrine a musical Fable, wherein we see Amfortas, who yielded himself to Seduction, wounded beyond Healing; Klingsor, who withdraw himself from a like Danger, cast out forever from the Mountain of Salvation; and Parsifal, who yielded not, able to exercise the true Power of Love, and thereby to perform the M…
1961 · PDF PAGE 19
…t thou must first comprehend thine original Nature in every Point, before thou wast forced to bow before the Gods of Wood and Stone that Men have made, not comprehending the Law of Change, and of Evolution Through Variation, and the independent Value of every living Soul. Learn this also, that even the Will to the Great Work may be misunderstood of Men; for this Work must proceed naturally and without Overstress, as all true Works. Right also is that Word that the Kingdom of Heaven suffereth Violence, and the violent take it by Force. But excep…
1961 · PDF PAGE 79
…f his Period. So every Poet is also a Prophet, because when that which he sayeth is recognized as the Expression of their own Thought by Men, they translate this into Act, so that, in the Parlance of he Folk vulgar and ignorant, that which he foretold is come to pass. Now then the Poet is Interpreter of the Hieroglyphs of the Hidden Will of Man in many a matter, some light, some deep, as it may be given unto him to do. Moreover, it is not altogether in the Word of any Poem, but in the quintessential Flavour of the Poet, that thou mayst seek t…
1961 · PDF PAGE 182
… a Thousand Years it is nigh unto the Fiftieth Part, o my Son, since I obtained Favour in the Light of a great Master of the Truth, whom Men call Allan Bennett, so that he received me for his Disciple in Magick. And he was instant with me in his Matter, and vehement, adjuring his Gods that this (which I have myself here above declared unto thee) was the Truth concerning the Nature of Woman. But I being but a Youth, and Headstrong, and being enraptured in Love of Women, and Admiration of Them, and Worship, delighting in them eagerly, and learnin…
1961 · PDF PAGE 84
…e Operations of the Will. By Criticism and by recorded Memory Man avoideth Error. But the true Word of Tahuti was AMOUN, whereby He made Men to understand their secret Nature, that is, their Unity with their true Selves, or, as they then phrased it, with God. And He discovered unto them the Way of this Attainment, and its Relation with the Formula of INRI. Also by His Mystery of Number He made plain the Path for His Successor to declare the Nature of the whole Universe in its Form and in its Structure, as it were an Analysis thereof, doing for …
1961 · PDF PAGE 30
…of pure Light fashioned by the True Will. And this is called by the Qabalists the Sleep of Shiloam, and of this doeth also Porphyry make mention mention, and Cicero, with many other Wise Men of Old Time. Compare, o my Son, with this Doctrine that which was taught thee in the Sanctuary of the Gnosis concerning the Death of the Righteous; and learn moreover that these are but particular Cases of an Universal Formula. n
1961 · PDF PAGE 44
…ttempts to halt thee on that Way. Although for thee some certain Ideal be upon thy Path; yet for thy Neighbour it may not be so. Set all Men a-horseback: thou speedest the Foot-soldier on his Way, indeed: but what hast thou done to the Bird-Man? Thou must have simple Laws and Customs to express the general Will, and so prevent the Tyranny of Violence of a few; but multiply them not! Now then herewith I will declare unto thee the Limits of the Civil Law upon the rock of the Law of Thelema. s
1961 · PDF PAGE 29
…before the Soul and hindereth its Manifestation in consciousness, so also the gross physical Will is the Creator of the Dreams of common Men, and as in Meditation thou doest destroy every Thought by mating it with its Opposite, so must thou cleanse thyself by a full and perfect Satisfaction of that bodily will in the Way of Chastity and Holiness which has been revealed unto thee in thy Initiation. This inner Silence of the Body being attained, it may be that the true Will may speak in True Dreams; for it is written that He giveth unto His Belov…
1961 · PDF PAGE 92
…ll. Thou knowest well how greatly I was rewarded. Yet in this last Initiation to the Grade of Magus, wherein three-and- seventy Days, as Men count Days, is but One Day, the Ordeal grew so fierce and intolerable that I gave back a Step. I did not utterly renounce the Work, but I swore not to continue unless mine Agony were abated. But after fifteen Days, I came to myself in a certain Ordeal, wherein I knew myself finally, that I could do no other than take up that fearful Burden that had broken my Spirit. And for these fifteen Days have I not su…
1961 · PDF PAGE 17
…o overturn the whole World that they might have satisfaction of their Loves. And who shall follow them? For even now we find great Churchmen, Statesmen, Princes, Dramamakers, and many lesser Men, overwhelmed utterly and ruined by the conflict between their Passions and the Society about them. Wherein which Party errs is no matter of Moment for our Thought; but the Existence of the War is Evidence of Wrong done to Nature. n
1961 · PDF PAGE 49
…a cold Climate, how it maketh Man a Slave; he must have Shelter and Food with fierce Toil. Yet thereby he becometh strong against the Elements, and his moral Force waxeth, so that he is Master of such Men as live in Lands of Sun where bodily Needs are satisfied without Struggle. Consider also him that willeth to exceed in Speed or in Battle, how he denieth himself the Food he craveth, and all Pleasures natural to him, putting himself under the harsh Order of a Trainer. So by this Bondage he hath, at the last, his Will. Now then the one by natur…