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Page 1 of 21961 · PDF PAGE 116
…- ing Change, how it is the Law, because every Change is an Act of Love under will. So then He that is Adept Exempt, whether in our Holy Order or another, may not remain in the Pillar of Mercy, because it is not balanced, but is unstable. Therefore is the Choice given unto him, whether he will destroy his Temple, and give up his Life, extending it to Universal Life, or whether he will make a Fortress about that Temple, and abide therein, in the false Sphere of Daath, which is in the Abyss. And to the Adepts of our Holy Order this Choice is terr…
1961 · PDF PAGE 200
… thou establish it as the formula of the Æon, universal among Men. Also, even for them that are fitted to advance in our Light, there is Order and Diversity in Function, as regardeth their Work in our Sublime Brotherhood, Thus, it might well be that, in a Profess-House of the Temple, or College of the Holy Ghost, each Knight or Brother might severally attain Experience of every Trance, unto the Perfection of all Illumi- nation; yet by this there ought not to arise Confusion, one usurping the appointed office of another. For the Abbot, although …
1961 · PDF PAGE 80
LIBER ALEPH VEL CXI 68 Bo De Magis Ordinis A∴A∴ quibus Caro fit Verbum (Of the Magi of the Order A∴A∴, by whom the Word is made Flesh) OW, o my Son, the Incarnation of a Poet is parti- cular and not Universal; he sayeth indeed true Things but not the Things of All-Truth. And that these may be said it is necessary that One take human Flesh, and become a Magus in our Holy Order. He then is called the Logos, or Logos Aionos, that is to say, the Word of the Æon or Age, because he is verily that Word. And thus may be be known, because He hath it giv…
1961 · PDF PAGE 143
…) HEREFORE consider this again in a Figure, that thy Mind is as the Marshal of an Army, to observe the Dispositions of the Enemy, and to order his own Forces rightly, according to that Information; but he hath no will, only Obedience to the Word of his King to outwit and to overcome the Opposite. Nor doth that King make War by his own Whim, if he be wise and true, but solely because of the Necessity of his Country, and its Nature, whereof he is but Executive Officer and Interpreter, its Voice as the Marshal is its Arm. Thus then do thou underst…
1961 · PDF PAGE 197
… Mysteries of their Arcane Wisdom. But of Cecil Jones had I the Great Gift of the Holy Magick of Abramelin, and he inducted me into that Order which we name not, because of the Silliness of the Profane that pretend thereto, and he brought me to the Knowledge and conversation of the Holy Guardian Angel; also, he was the Herald of the Masters of the Temple when They bade me welcome o their Order, appointing a Siege for me in the City of the Pyramids, under the Night of Pan; but for three Years I was not willing to avail myself thereof. Now mark w…
1961 · PDF PAGE 120
… (or Fluid) and the Blood, that bear Witness in the Inferior, are of the Yin. Thus the Operation of the Hexagram lieth wholly within the Order of our Plane, uniting indeed any soul with its Image, but not transcendentally, for its Effect is Cosmos, the Vau hat springeth from the Union of the Yod and the Hé. Thus is it but a Glyph of that first Formula, not of the others. But of all these Things shalt thou thyself make Study with ardent Affection; for therein lie many Mysteries of practical Wisdom in our Magick Art. And this is the Wonder and Be…
1961 · PDF PAGE 196
LIBER ALEPH VEL CXI 184 Zb De Prudentia Ordinis A∴A∴ (Of the Prudence of the Order A∴A∴) ERE then o my Son, that shall be mightier than all the Kings of the Earth, as it is prophesiedan thou be Hebecause thou shalt establish the Law which I have given, even the Law of Thelema, here in this which I have written is a Point of Judgment in they Work to bring into the Light of Initiation such as come unto thee, affirming their Will to his Attainment. For every One hath his own Path and his own Law, and there is no Art in Magick but to seek out tha…
1961 · PDF PAGE 82
LIBER ALEPH VEL CXI 70 B% De Gautama (Of Gautama) HOM Men call Gotama, or Siddartha, or the Buddha, was a Magus of our Holy Order. And His Word was ANATTA; for the Root of His whole Doctrine was that there is no Atman, or Soul, as Men ill translate it, meaning a Substance incapable of Change. Thus, He, like Lao-Tze, based all upon a Movement, instead of a fixed Point. And His Way of Truth was Analysis, made possible by great Intention of the Mind toward itself, and that well fortified by certain tempered Rigour of Life. And He most thoroughly e…
1961 · PDF PAGE 25
…(Of Dreams. IV: Contination) NOW firmly, o my son, that the true Will cannot err; for this is thine appointed course in Heaven, in whose order is Perfection. A Dream of Horror is therefore the most serious of all Warnings; for it signifieth that thy Will, which is Thy Self in respect of its Motion, is in Affliction and Danger. Thus thou must instantly seek out the Cause of that subconscious Conflict, and destroy thine Enemy utterly by bringing thy conscious Vigour as an Ally to that true Will. If then there be a Traitor in the Consciousness, ho…
1961 · PDF PAGE 49
…eed in Speed or in Battle, how he denieth himself the Food he craveth, and all Pleasures natural to him, putting himself under the harsh Order of a Trainer. So by this Bondage he hath, at the last, his Will. Now then the one by natural, and the other by voluntary, Restriction have come each to greater Liberty. This is also a general Law of Biology, for all Development is Structural- ization; that is, a Limitation and Specialization of an originally indeterminate Protoplasm, which latter may therefore be called free, in the Definition of a Pedan…
1961 · PDF PAGE 48
… which we must first of all preserve. Now Sentinel to this Fortress standeth a certain Paradox of general Application, and in this large Order I will declare it, so that its particular Sense may enlighten thee hereafter. And this is the Paradox, that there are Bonds which lead to Slavery, and Bonds which lead to Freedom. All we are bound in many Fetters by Environment, and it is for ourselves in great Part to determine whether they shall enslave us or emancipate us. And I will make clear this Thesis to thee by the Way of Illustration. o
1961 · PDF PAGE 89
…n of Battle in every Act; for every Act is Conflict. There Victory leapeth shining before us; for who may thwart true Will, which is the Order of Nature Herself? . . . thou hast no right but to do thy will. Do that, and no other shall say nay. For if that Will be true, its Fulfilment is of a Surety as Daylight following Sunrise. It is as certain as the Operation of any other Law of Nature; it is Destiny. Then, if that Will be obscured, if thou turn from it to Wills diseased or perverse, how canst thou hope? Fool! Even thy Turns and Twists are…
1961 · PDF PAGE 154
…Philosophical concerning Fate and Free Will, that it is thine own Self, omniscient and omnipotent, sublime in Eternity, that first didst order the Course of thine Orbit, so that the which befalleth thee by Fate is indeed the necessary Effect of thine own Will. These two, then, that like Gladiators have made War in Philosophy through these many Centuries, are one by the Love under Will which is the Law of Thelema. O my son, there is no Doubt that resol- veth not in Certainty and Rapture at the Touch of the Wand of our Law, as thou apply it with …
1961 · PDF PAGE 50
LIBER ALEPH VEL CXI 38 Al De Ordine rerum (Of the Order of Things) N the Body every Cell is subordinated to the general physiological Control, and we who will that Control do not ask whether each individual Unit of that Structure be consciously happy. But we do care that each fulfil its Function, and the Failure of even a few Cells, or their Revolt, may involve the Death of the whole Organism. Yet even here the Complaint of a few, which we call Pain, is a Warning of general Danger. Many Cells fulfil their Destiny by swift Death, and this being …
1961 · PDF PAGE 68
… of our Working, doubt not. For already in other Galaxies of Physics have we been compelled to postulate an Æthyr wholly hypothetical in order to explain the Phenomena of Light, Electricity, and the like; nor doth any Man demand Demonstration of the Existence of that Æthyr other than its Conformity with general Law. Thou therefore, Creator and Transmitter of thine own Energy, needest not to ask whether by this or by some other Means thou performest thy Work. Yet I know not why this Æthyr of the Mathematicians and the Physicians should not be on…
1961 · PDF PAGE 51
…imits to individual Freedom. For each Man in this State which I purpose is fulfilling his own true Will by his eager Acquiescence in the Order necessary to the Welfare of all, and therefore of himself also. But see thou well to it that thou set high the Standard of Satisfaction, and that to everyone there be a surplus of Leisure and of Energy, so that, his Will of Self-Preservation being fulfilled by the Performance of his Function in the State, he may devote the remainder of his Powers to the Satisfaction of the other Parts of his Will. And be…
1961 · PDF PAGE 141
…ign, or idle and malignant. Here then is a Root of Conflict between the Conscious and the Unconscious, and a Debate concerning the right Order of Conduct, how the Will may be accomplished. l
1961 · PDF PAGE 188
…ight, Honey of the Comb of my Life, I will say also this concerning the Odds of the Formulæ of Male and Female, that mine Initiation was ordered as followeth. First, unto the Middle of the Way, the Attainment of the Knowledge and Conversation of the Holy Guardian Angel, were these Men appointed to mine Aid, Jerome Politt of Kendal, Cecil Jones of Basingstoke, Allan Bennett of the Border, and Oscar Eckenstein of the Mountain, with no Woman. But after that Attainment hath Word come to me only through Women, Ouarda the Seer, and Virakam, and in mi…
1961 · PDF PAGE 131
…w of thy Mind, is the first Stop toward the comprehension of the Arcanum of Change, which is the Root of the Work of a Magus of Our Holy Order. O my Son, bind this within thine Heart, for its Name is the Beatific Vision. m
1961 · PDF PAGE 213
…self, discriminating only in our Minds between Phenomena by Comparison with some convenient Standard, for the Purpose of maintaining the Order of our Conceptions in Respect of the Relation of any Being with its Environment. t