Thelema ScholarTHE ALEISTER CROWLEY COLLECTION
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1961 · PDF PAGE 145

Liber Aleph

THE BOOK OF WISDOM OR FOLLY 133 Eg De Veritate quem Feminæ non dicere licet (Of Truth, which it is not Lawful tell to a Woman) Y Son, I charge thee, however thou beest provoked thereunto, tell not the Truth to any Woman. For this is that which is written, Cast not thy Pearls before Swine, lest they turn again and rend thee. Behold, in the Nature of Woman is no Truth, nor Apprehension of Truth, nor Possibility of Truth, only, if thou entrust this Jewel unto them, they forthwith use it to thy Loss and Destruction. But they are ware of thine own L…

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1961 · PDF PAGE 73

Liber Aleph

THE BOOK OF WISDOM OR FOLLY 61 Bq De Veritate Falsi (Of the Truth of Falsehood) OREOVER this Matter touches the Nature of Truth. For although to thee in thy True Self, absolute and without Conditions, all this Universe, which is relative and conditioned is an Illusion; yet to that Part of Thee by which thou perceivest it, the Law of its Being (or By-coming) is a Law of Truth. Learn then that all Relations are true upon their own Plane, and that it would be a Violation of Nature to adjust them skewwise. Thus, albeit thou hast found thy Self, and…

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1961 · PDF PAGE 218

Liber Aleph

…gick, notably the Mass of he Holy Ghost, in the Concentration of my Will to impart this Wisdom unto thee, and to reveal the Mysteries of Truth. Now of all these this is the Root, that Truth is not fixed with the Rigour of Death, but vital with Lust of Change, and enflamed with the Love of its opposite. Thus even Falsehood is not alien to Truth, for the Perfection of Nature com- prehendeth all. But all these Things are written in The Book of the Law, after which do I limp painfully; afar off, upon the poor Crutch of mine Understanding of its Wor…

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1961 · PDF PAGE 195

Liber Aleph

…, save that which I have formerly made plain; yet in every Path is Profit, if thou be cunning to perceive it and to clasp it. For we win Truth oftentimes by Reflection or by the Composition and Selection of an Artist in his Presentation thereof, when else we were blind thereunto; lacking his Mode of Light. Yet were that Art of none avail unless we had already the Root of that Truth in our Nature, and a Bud ready to flower at the Summoning of that Sun. In Witness, nor a Boy nor a Stone hath Knowledge of the Sections of a Cone, and their Properti…

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1961 · PDF PAGE 81

Liber Aleph

…onception. Also He taught this Way of Harmony in Will, which I myself have thought to show thee in this little book. So then this Tao is Truth, and the Way of Truth, and therefore was He Logos of His Æon, and His true Name or Word was Tao. i

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1961 · PDF PAGE 117

Liber Aleph

…, and Heresy against thee, and feareth to destroy Abuse lest worse Things come of it. For he Will of the Universe in its Wholeness is to Truth, and hou dost well to purge it from its Costiveness. For it is written that there is no bond that can unite the Divided but Love, so that only those Complexes which are in Truth Simplicities, being built Cell by Cell unto an Unity by Virtue of Love under Will, are worthy to endure in their Progression. k

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1961 · PDF PAGE 125

Liber Aleph

… Rite, and many another of Antiquity. And it is this, that our Forefathers made of these Ceremonies an Epitome Mnemonic, wherein certain Truths, or true Relations, should be communicated in a magical Manner. Now therefore by the Practice of these mayst thou awaken thy Wisdom, that it may manifest in thy conscious Mind. And this Way is of Use even when the Ceremonies, as those of he Christians, are corrupt and deformed; but in such a Case hou shalt seek out the true ancient Significance thereof. For there is that within thee which remembereth Tr…

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1961 · PDF PAGE 146

Liber Aleph

…e. Therefore was it said by thine Uncle Wolfgang von Goethe: Das Ewigweibliche zieht uns hinan. But therefore also hath she no Nature of Truth, because she is but the Eidolon of an Excitement and a Going of thy Star, and appertaineth not unto its Essence and Stability. So then to thee she is but Matter and to her thou art but Energy, and neither is competent to the Formula of the other. Therefore also thy Will is itself Imperfection, as I have shewed thee aforetime, thou art not in the way of Love except thou be dressed in that Robe of thine wh…

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1961 · PDF PAGE 211

Liber Aleph

…re. But as for him, let him apprehend this Doctrine, and dissolve himself in Her Love. Thou then, being Initiate and Illuminated in this Truth, mayst accept thine own Sorrow, or rather that of thy Vehicle, as Lackey to the Joy hat thou hast in thy True Self, the Star among the Stars of Her Body. The Adept of our Art is not compassionate concerning Sin, in his own Vehicle or another's, unless the Healing thereof were proper to his Will, for he is aware of he whole Truth of the Matter. So goeth he upon his Way, and ighteneth not a Rein upon the H…

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1961 · PDF PAGE 191

Liber Aleph

…e Chief of that which was granted unto me, it was the Apprehension of those willed Changes or Transmutations of the Mind which lead into Truth, being as Ladders unto Heaven, or so I called them at that Time, seeking for a Phrase to admonish the Scribe that attended on my Words, to grave a Balustre upon the Stele of of my Working. But I make Effort in vain, o my Son, to record this matter in Detail; for it is the quality of the Grass to quicken the Operation of Thought it may be Thousandfold, and moreover to figure each Step in Images complex an…

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1961 · PDF PAGE 122

Liber Aleph

…y Mind forthwith, and it is Four Hundred and Eighteen, like unto the Word of the Æon. So by this I knew that my Work was well wrought in Truth. Thus then also was it with this my Lady; for after many Questions I obtained from the wizard Amalantrah that Name Olun, that is One Hundred and Fifty and Six even as that of our Lady BABALON; and then, being inspired, I wrote down Her Earth-name in Greek, MARIE, which is also that this Name (as I have learned) is in the Phœnician Tongue, whôlon; which by Interpretation is That which is Infinite, and Spa…

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1961 · PDF PAGE 182

Liber Aleph

…ing Woman) F a Thousand Years it is nigh unto the Fiftieth Part, o my Son, since I obtained Favour in the Light of a great Master of the Truth, whom Men call Allan Bennett, so that he received me for his Disciple in Magick. And he was instant with me in his Matter, and vehement, adjuring his Gods that this (which I have myself here above declared unto thee) was the Truth concerning the Nature of Woman. But I being but a Youth, and Headstrong, and being enraptured in Love of Women, and Admiration of Them, and Worship, delighting in them eagerly,…

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1961 · PDF PAGE 82

Liber Aleph

…it, meaning a Substance incapable of Change. Thus, He, like Lao-Tze, based all upon a Movement, instead of a fixed Point. And His Way of Truth was Analysis, made possible by great Intention of the Mind toward itself, and that well fortified by certain tempered Rigour of Life. And He most thoroughly explored and Mapped out the Fastnesses of the Mind, and gave the Keys of its Fortresses into the Hand of Man. But of all this the Quintessence is in this one Word Anatta, because this is not only the foundation and the Result of his whole Doctrine, b…

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1961 · PDF PAGE 83

Liber Aleph

… Extension and Specialisation was rather the Word of Dionysus; for the true Word of Krishna was AUM, importing rather a Statement of the Truth of Nature than a practical Instruction in detailed Operations of Magick. But Dionysus, by the Word INRI, laid the Foundation of all Science, as We say Science to-day in a particular Sense, that is, of causing external Nature to change in Harmony with our Wills. k

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1961 · PDF PAGE 27

Liber Aleph

… journeys and Visions so-called, do thou lay this Wisdom to thy Heart, o my Son, that in this Practice, whether Things Seen and Heard be Truth and Reality, or whether they be Phantoms in the Mind, abideth this Supreme Magical Value, namely: Whereas the Direction of such Journeys is consciously willed, and determined by Reason, and also unconsciously willed, by the true Self, since without It no Invocation were possible, we have here a Cooperation of Alliance between the Inner and the Outer Self, and thus an Accomplishment, at least partial, of …

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1961 · PDF PAGE 18

Liber Aleph

…icing. Also, since these Fetters are as a Bond almost universal, be instant to declare the Law of Liberty, and the full Knowledge of all Truth that appertaineth to this Matter; for if in this only thou overcome, then shall all Earth be free, taking its Pleasure in Sunlight without Fear or Phrenzy. Amen. t

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1961 · PDF PAGE 59

Liber Aleph

…gs, and the Nature of Necessity, and come to the Knowledge of Form. For this Mathematics is as it were the last Veil before the Image of Truth, so that there is no Way better than our Holy Qabalah, which analyseth all Things soever, and reduceth them to pure Number; and thus their Natures being no longer coloured and confused, they may be regulated and formulated in Simplicity by the Operation of Pure Reason, to thy great Comfort in the Work of our Transcendental Art, whereby the Many become One. n

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1961 · PDF PAGE 80

Liber Aleph

…Flesh) OW, o my Son, the Incarnation of a Poet is parti- cular and not Universal; he sayeth indeed true Things but not the Things of All-Truth. And that these may be said it is necessary that One take human Flesh, and become a Magus in our Holy Order. He then is called the Logos, or Logos Aionos, that is to say, the Word of the Æon or Age, because he is verily that Word. And thus may be be known, because He hath it given unto Him to prepare the Quintessence of the Will of God, that is, of Man, in its Fullness and Wholeness, comprehending all Pl…

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1961 · PDF PAGE 130

Liber Aleph

…ivision of Soul, that begetteth Neurosis and Insanity, cometh from wrong Adjustment to Reality, and to Fear thereof. Wilt thou then hide Truth from thy Brother, lest he suffer? Thou dost not well, but confirmest him in Iniquity, and in Illusion, and in Infirmity of Spirit. h

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1961 · PDF PAGE 53

Liber Aleph

…f the Child there is one most dear Consideration, that I shall impress upon thee as in Conformity with our holy Experience in the Way of Truth. And it is this, that since that which can be thought is not true, every Statement is in some Sense false. Even on the Sea of pure Reason, we may say that every Statement is in some Sense disputable, therefore in every Case, even the simplest, the Child should be taught not only the Thesis, but also its opposite, leaving the Decision to the Child’s own Judgment and good Sense, fortified by Experience. An…

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