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1903 · PDF PAGE 3

Berashith

…ot mystical but mathematical. Of Mohammedanism I shall not now treat, as my acquaint- ance with its tenets is very imperfect, and in any case it must fall under one of the three heads of Nihilism, Advaitism, and Dvaitism. Taking the ordinary hypothesis of the universe, that of its Infinity, or at any rate that of the infinity of God, or of the infinity of some substance or idea actually existing, we first come to the question of the possibility of the co-existence of God and man. The Christians, in the category of the existent, enumerate among …

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1903 · PDF PAGE 24

Berashith

…is not within the reach of every one ; not all possess the ability; very few indeed (in the west at least) have’ the opportunity, In any case what the Easterns call “one-pointedness”” is an essential preliminary to even early stages of true meditation. And iron will-power is a still earlier qualifi- cation. By meditation I do not mean merely “thinking about” anything, however profoundly, but the absolute restraint of the mind to the contemplation of a single object, whether gross, fine, or altogether spiritual. Now true magical ceremonial is en…

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1903 · PDF PAGE 9

Berashith

…nstitution of our human intelligences. Worked out, neither has meaning; unworked, both have meaning, and that a different meaning in one case and the other. We have thus two terms, both unreal, both incon: ceivable, yet both representing intelligible and diverse ideas to our minds (and this is the point!) though identical in reality and convertible by a process of reason which simulates or replaces that apprehension which we can never attain to. Let us apply this idea to the Beginning of all things, about which the Christians lie frankly, the H…

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1903 · PDF PAGE 23

Berashith

…andoned ceremonial as idle. I have yet to learn, however, by what dissenters have replaced it! I take this to be an error, except in the case of the very advanced Yogi. For there exists a true magical cere- monial, vital and direct, whose purpose has, however, at any rate of recent times, been hopelessly misunderstood. Nobody any longer supposes that any means but that of meditation is of avail to grasp the immediate causes of our being; if some person retorts that he prefers to rely on a Glorified Redeemer, I simply answer that he is the very …

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1903 · PDF PAGE 19

Berashith

…n of the very object of all religion. Schopenhauer shows that life is assured to the will-to-live, and unless Christ (or Krishna, as the case may be) destroys these folk

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1903 · PDF PAGE 21

Berashith

…econciliation (rather than the identity) of opposites in a We have dismissed infinity as the figment of a morbid ‘mathematic: but in any case the same disproof applies to it as to'God.

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