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1913 · PDF PAGE 151

Book 4 (Part II)

CHAPTER XI THE CROWN THE Crown of the Magician represents the Attainment of his Work. It is a band of pure gold, on the front of which stand three pentagrams, and on the back a hexagram. The central pentagram contains a diamond or a great opal; the other three symbols contain the Tau. Around this Crown is twined the golden Uraeus serpent, with erect head and expanded hood. Under the Crown is a crimson cap of maintenance, which falls to the shoulders. Instead of this, the Ateph Crown of Thoth is sometimes worn; for Thoth is the God of Truth, of …

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1913 · PDF PAGE 152

Book 4 (Part II)

140 one, from whom the Hebrews borrowed their holy word "Amen." This Crown consists simply of the plumes of truth. But into the symbolism of these it is not necessary to go, for all this and more is in the Crown first described. The crimson cap implies concealment, and is also symbolical of the flood of glory that pours upon the Magician from above. It is of velvet for the softness of that divine kiss, and crimson for that it is the very blood of God which is its life. The band of gold is the eternal circle of perfection. The three pentagrams s…

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1913 · PDF PAGE 149

Book 4 (Part II)

THE CROWN

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1913 · PDF PAGE 12

Book 4 (Part II)

THE MACrlCIAX IN HIS ROBE AND CROWN, ARMED WITH WAND, CUP, SWORD, PANTACLE, BELL, BOOK, AND HOLY OIL.

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1913 · PDF PAGE 54

Book 4 (Part II)

… Yesod to Tiphereth ; and 3 is Gimel, the path leading thence to Kether. The whole rod therefore gives the paths from the Kingdom to the Crown. ^ In one, the best, system of Magick, the Absolute is called the Crown, God is called the Father, the Pure Soul is called the Mother, the Holy Guardian Angel is called the Son, and the Natural Soul is called the Daughter. The Son purifies the Daughter by wedding her; she thus becomes the Mother, the uniting of whom with the Father absorbs all into the Crown. See Liber CDXVIII.

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1913 · PDF PAGE 110

Book 4 (Part II)

…ept down- wards, and it should not be used for invocation, as is taught in certain schools of magick. If the Sword is raised towards the Crown, it is no longer really a sword. The Crown cannot be divided. Certainly the Sword should not be lifted. The Sword may, however, be clasped in both hands, and kept steady and erect, symbolizing that thought has become one with the single aspiration, and burnt up like a flame. This flame is the Shin, the Ruach Alhim, not the mere Ruach Adam. The divine and not the human consciousness.

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1913 · PDF PAGE 16

Book 4 (Part II)

…ltar, too, is a phial of Oil, surrounded by a Scourge, a Dagger, and a Chain, while above the Altar hangs a La7?ip. The Magician wears a Crown, a single Robe, and a Lamen, and he bears a Book of Conjura- tions and a Bell. The oil consecrates everything that is touched with it; it is his aspiration; all acts performed in accordance wdth that are holy. The scourge tortures him; the dagger wounds him; the chain binds him. It is by virtue of these three that his aspiration remains pure, and is able to consecrate all other things. He wears a crown t…

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1913 · PDF PAGE 188

Book 4 (Part II)

…v. Karma. " That which is made," " The law of cause and effect." See " Science and Buddhism," Crowley, Coll. Works, Vol. II. Kether. The Crown, ist "emanation" of the Absolute. Lao Tze. Great Chinese teacher, founder of Taoists. See Tao Teh A'ing. Liber Legis. See Equinox VII for facsimile reproduction of MS.

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1913 · PDF PAGE 80

Book 4 (Part II)

…eover, is the Moon, and the bowl of this cup is shaped Hke the moon. This moon is the path of Gimel through which the influence from the Crown descends upon the Sun of Tiphereth. And this is based upon the pyramid of fire which symboHzes the aspiration of the student. In Hindu symbohsm the Amrita or " dew of immortahty " ^ drips constantly upon a man, but is burnt up by the gross fire of his appetites. Yogis attempt to catch and so preserve this dew by turning back the tongue in the mouth. Concerning the water in this Cup, it may be said that j…

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1913 · PDF PAGE 41

Book 4 (Part II)

…has t,^^ links. ^ 1 This is true of all magical instruments. The Hill of Golgotha is the circle, and the Cross the Tau. Christ had robe, crown, sceptre, etc. ; this thesis should one day be fully worked out. " See The Equinox, No. V, " The Vision and the Voice '': Xth Aethyr.

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1913 · PDF PAGE 111

Book 4 (Part II)

99 The Magician cannot wield the Sword unless the Crown is on his head. Those Magicians, who have attempted to make the Sword the sole or even the principal weapon, have only destroyed themselves, not by the destruction of combination, but by the destruction of division/ Weak- ness overcomes strength. The most stable political edifice of history has been that of China, which was founded principally on politeness; and that of India has proved strong enough to absorb its many conquerors." The Sword has been the great weapon of the last century. E…

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